Tuesday, September 4, 2007

Again, it is gravely unfortunate that when critics do attack



such cases as the Commons it is always on the points
(perhaps the few points) where the Commons are right
Again, it is gravely unfortunate that when critics do attack
such cases as the Commons it is always on the points
(perhaps the few points) where the Commons are right.
They denounce the House as the Talking-Shop, and complain that it
wastes time in wordy mazes. Now this is just one respect in
which the Commons are actually like the Common People. If they
love leisure and long debate, it is be cause all men love it;
that they really represent England. There the Parliament does
approach to the virile virtues of the pothouse.


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There should be a keen sense of enjoyment of all life"s activities



There should be a keen sense of enjoyment of all life"s activities. As
William James once said, simply to live, breathe and move should be a
delight. The thoroughly healthy person is full of optimism; 'he
rejoiceth like a strong man to run a race.' We seldom see such
overflowing vitality except among children. When middle life is reached,
or before, our vital surplus has usually been squandered. Yet it is in
this vital surplus that the secret of personal magnetism lies. Vital
surplus should not only be safeguarded, but accumulated. It is the
balance in the savings bank of life. Our health ideals must not stop at
the avoidance of invalidism, but should aim at exuberant and exultant
health. They should savor not of valetudinarianism, but of athletic
development. Our aim should be not to see how much strain our strength
can stand, but how great we can make that strength. With such an aim we
shall, incidentally and naturally, find ourselves accomplishing more
work than if we aimed directly at the work itself. Moreover, when such
ideals are attained, work instead of turning into drudgery tends to
turn into play, and the hue of life seems to turn from dull gray to the
bright tints of well-remembered childhood. In short, our health ideals
should rise from the mere wish to keep out of a sick bed to an eagerness
to become a well-spring of energy. Only then can we realize the
intrinsic wholesomeness and beauty of human life.


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Monday, September 3, 2007

(3) Whenever an action is associated with Disapprobation and



Punishment, there grows up, in reference to it, a state of mind
undistinguishable from Moral Sentiment
(3) Whenever an action is associated with Disapprobation and
Punishment, there grows up, in reference to it, a state of mind
undistinguishable from Moral Sentiment.


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Mr



Mr. Charles Forster, of Charlestown, says, in a letter to me: 'I have
been connected with the Massachusetts State Prison for a period of
thirty-eight years, and have always felt a strong interest in the
improvement, welfare, and happiness, of the unfortunate men confined
within its walls. I am conversant with many touching cases of deep and
heartfelt gratitude for kindly acts and sympathy bestowed upon them,
both during and subsequent to their imprisonment.' And the same
gentleman says further, 'I think that the proportion of persons
discharged from prison by executive clemency, who have subsequently been
convicted of penal offences, is very small indeed.' To some, whose
imaginations have pictured a broad waste or deep gulf between themselves
and the prisoner class, these may seem strange words; but there is no
mystery in this language to those who have listened to individual cases
of crime and punishment. Men are tried and convicted of crimes according
to rules and definitions which are necessarily arbitrary and technical;
but the moral character of criminals is not very well defined by the
rules and definitions which have been applied to their respective cases.
Our prisons contain men who are great and professional criminals,--men
who advisedly follow a life of crime themselves, and deliberately
educate generation after generation to a career of infamy and vice. As a
general thing, mercy to such men would be unpardonable folly. Of them I
do not now speak. But there is another class, who are involved in guilt
and its punishment through the defects of early education, the
misfortune of orphanage, accident, sudden temptation, or the influence
of evil companionship in youth.


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Far back in the dawn of European exploration, the Portuguese



voyager Antonio de Abreu, may have seen the low shores of
western New Guinea, but it is quite certain that sixteen years
later, in 1527, Don Jorge de Meneses cruised along the coast
and observed the wooly-headed natives whom he called 'Papuas
Far back in the dawn of European exploration, the Portuguese
voyager Antonio de Abreu, may have seen the low shores of
western New Guinea, but it is quite certain that sixteen years
later, in 1527, Don Jorge de Meneses cruised along the coast
and observed the wooly-headed natives whom he called 'Papuas.'
The name 'New Guinea' was bestowed upon the island by the
Spanish captain, Ynigo Ortz de Retes, in 1515, when he saw the
negroid natives of its northern shores.


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KANT



KANT. Distinguishes between the empirical and the rational mode of
treating Ethics. Nothing properly good, except _Will_. Subjection of
Will to Reason. An action done from natural inclination is worthless
morally. Duty is respect for Law; conformity to Law is the one
principle of volition. Moral Law not ascertainable empirically, it
must originate _a priori_ in pure (practical) Reason. The Hypothetical
and Categorical Imperatives. Imperative of Prudence. Imperative of
Morality. The formula of Morality. The ends of Morality. The Rational
nature of man is an end-in-itself. The Will the source of its own
laws--the Autonomy of the Will. The Reason of Ends. Morality alone has
intrinsic Worth or Dignity. Principles founded on the Heteronomy of
the Will--Happiness, Perfection. Duty legitimized by the conception of
the Freedom of the Will, properly understood. Postulates of the pure
Practical Reason--Freedom, Immortality, God. Summary.


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Sunday, September 2, 2007

This means that steady drinkers who exceed two glasses of beer or one



glass of whisky daily are not, on the evidence, entitled to standard
insurance, but should be charged a heavy extra premium
This means that steady drinkers who exceed two glasses of beer or one
glass of whisky daily are not, on the evidence, entitled to standard
insurance, but should be charged a heavy extra premium.


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Saturday, September 1, 2007

The point it is my purpose to urge might perhaps be suggested thus:



that Socialists and most social reformers of their color are vividly
conscious of the line between the kind of things that belong to the state
and the kind of things that belong to mere chaos or uncoercible nature;
they may force children to go to school before the sun rises, but they
will not try to force the sun to rise; they will not, like Canute,
banish the sea, but only the sea-bathers
The point it is my purpose to urge might perhaps be suggested thus:
that Socialists and most social reformers of their color are vividly
conscious of the line between the kind of things that belong to the state
and the kind of things that belong to mere chaos or uncoercible nature;
they may force children to go to school before the sun rises, but they
will not try to force the sun to rise; they will not, like Canute,
banish the sea, but only the sea-bathers. But inside the outline of
the state their lines are confused, and entities melt into each other.
They have no firm instinctive sense of one thing being in its nature
private and another public, of one thing being necessarily bond
and another free. That is why piece by piece, and quite silently,
personal liberty is being stolen from Englishmen, as personal land has
been silently stolen ever since the sixteenth century.


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Friday, August 31, 2007

The Epicurean theory of virtue is the type of all those that make an



enlightened self-interest the basis of right and wrong
The Epicurean theory of virtue is the type of all those that make an
enlightened self-interest the basis of right and wrong. The four
cardinal virtues were explained from the Epicurean point of view.
_Prudence_ was the supreme rule of conduct. It was a calculation and
balancing of pleasures and pains. Its object was a judicious selection
of pleasures to be sought. It teaches men to forego idle wishes, and to
despise idle fears. _Temperance_ is the management of sensual
pleasures. It seeks to avoid excess, so as on the whole to extract as
much pleasure as our bodily organs are capable of affording.
_Fortitude_ is a virtue, because it overcomes fear and pain. It
consists in facing danger or enduring pain, to avoid greater possible
evils. _Justice_ is of artificial origin. It consists in a tacit
agreement among mankind to abstain from injuring one another. The
security that every man has in his person and property, is the great
consideration urging to abstinence from injuring others. But is it not
possible to commit injustice with safety? The answer was, "Injustice is
not an evil in itself, but becomes so from the fear that haunts the
injurer of not being able to escape the appointed avengers of such
acts."


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Thursday, August 30, 2007

In the same way, clothing has protected our bodies from the cold but



enervated or constricted them as well
In the same way, clothing has protected our bodies from the cold but
enervated or constricted them as well. The aboriginal tribes, even in
cold climates, seldom used clothing. The Eskimo is an exception. The
tribes toward the South Pole in similarly cold climates often have
little more clothing than a blanket which they hang over their shoulders
toward the wind. The weak, pale skin--to whose lack of adaptability we
owe the chilling preceding a cold--the bald head, the distorted foot,
the corns upon it, the cramped waist, are among the results of clothing
ourselves wrongly. Hence we are discovering the need of restoring, as
far as we can, the original conditions by making our clothes more light,
more loose, and more porous, and, when possible, by taking the 'barefoot
cure,' or the air bath.


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Laying down one"s right to anything is divesting one"s self of the



liberty of hindering another in the exercise of his own original right
to the same
Laying down one"s right to anything is divesting one"s self of the
liberty of hindering another in the exercise of his own original right
to the same. The right is _renounced_, when a man cares not for whose
benefit; _transferred_, when intended to benefit some certain person or
persons. In either case the man is _obliged_ or _bound_ not to hinder
those, in whose favour the right is abandoned, from the benefit of it;
it is his _duty_ not to make void his own voluntary act, and if he
does, it is _injustice_ or _injury_, because he acts now _sine Jure_.
Such conduct Hobbes likens to an intellectual absurdity or
self-contradiction. Voluntary signs to be employed in abandoning a
right, are words and actions, separately or together; but in all bonds,
the strength comes not from their own nature, but from the fear of evil
resulting from their rupture.


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4



4. Laplace, in common with Kant, laid great stress upon the
fact that the satellites all revolve around their planets from
west to east, nearly in the common plane of the solar system;
yet 6 or 7 years before Laplace"s publication, Herschel had
shown and published that the two recently discovered satellites
of Uranus were revolving about Uranus in a plane making an
angle of 98 degrees with the common plane of the solar system.
While Laplace might not have known of Uranus"s satellites in
1796, on account of existing political conditions, there is no
evidence that he considered or took note of the fact when
making minor changes in his published papers up to the time of
his death in 1827. It is a further interesting comment on
international scientific literature that Laplace died without
learning that Kant had worked in the same field.


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Wednesday, August 29, 2007

But not only did the Fijians live in a world peopled by



witches, wizards, prophets, seers and fortune-tellers, but
there was a perfect army of fairies which overran the whole
land, and the myths concerning which would have filled volumes
could they ever have been gathered
But not only did the Fijians live in a world peopled by
witches, wizards, prophets, seers and fortune-tellers, but
there was a perfect army of fairies which overran the whole
land, and the myths concerning which would have filled volumes
could they ever have been gathered. The gnome-like spirits of
the mountains had peaked heads, and were of a vicious, impish
disposition, but were powerless to injure any one who carried a
fern leaf in his hand.


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Tuesday, August 28, 2007

DR



DR. JACQUES LORE, of the Rockefeller Institute for Medical
Research, has been elected a foreign fellow of the Linnean
Society, London.--Dr. David Bancroft Johnson, president of
Winthrop Normal and Industrial College, of Rockhill, S. C., has
been elected president of the National Education Association,
in succession to Dr. David Starr Jordan, chancellor of Stanford
University.


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Monday, August 27, 2007

There may be various ways of evoking and forming the moral sentiment,



but the one way most commonly trusted to, and never altogether
dispensed with, is the associating of pain, that is, punishment, with
the actions that are disallowed
There may be various ways of evoking and forming the moral sentiment,
but the one way most commonly trusted to, and never altogether
dispensed with, is the associating of pain, that is, punishment, with
the actions that are disallowed. Punishment is held out as the
consequence of performing certain actions; every individual is made to
taste of it; its infliction is one of the most familiar occurrences of
every-day life. Consequently, whatever else may be present in the
moral sentiment, this fact of the connexion of pain with forbidden
actions must enter into it with an overpowering prominence. Any
natural or primitive impulse in the direction of duty must be very
marked and apparent, in order to divide with this communicated bias
the direction of our conduct. It is for the supporters of innate
distinctions to point out any concurring impetus (apart from the
Prudential and Sympathetic regards) sufficiently important to cast
these powerful associations into a secondary or subordinate position.


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Sunday, August 26, 2007

The tracing of Agreement and of Disagreement, which are functions of



the Understanding, is really the source of simple ideas
The tracing of Agreement and of Disagreement, which are functions of
the Understanding, is really the source of simple ideas. Thus, Equality
is a simple idea originating in this source; so are Proportion,
Identity and Diversity, Existence, Cause and Effect, Power, Possibility
and Impossibility; and (as he means ultimately to show) Right and
Wrong.


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And here, as elsewhere, habits are formed through performing the acts



upon which the habit rests
And here, as elsewhere, habits are formed through performing the acts
upon which the habit rests. If there are emotional habits we are
desirous of forming, what we have to do is to indulge the emotional
expression of the type we desire, and the habit will follow. If we wish
to form the habit of living in a chronic state of the blues, then all we
have to do is to be blue and act blue sufficiently, and this form of
emotional expression will become a part of us. If we desire to form the
habit of living in a happy, cheerful state, we can accomplish this by
encouraging the corresponding expression.


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Saturday, August 25, 2007

Whatever their course in the instances cited and in many



others, reversals in the processes of development do take
place
Whatever their course in the instances cited and in many
others, reversals in the processes of development do take
place. In perhaps their simplest form these can be seen in egg
cells. The development of a fragment of an egg as a complete
whole involves reversals in the processes of differentiation of
a very subtle order. The fusion of two eggs to one involves
similar readjustments. Such phenomena have been held to be
peculiar to living machines only. Yet it may be pointed out
that there are counterparts of both in the behavior of
so-called liquid crystals. When liquid crystals of
paraazoxyzimtsaure-Athylester are divided, the parts are
smaller in size, but otherwise identical with the parent
crystal in form, structure and optical properties. The fusion
of two crystals of ammonium oleate forming a single crystal of
larger size has also been observed. Though changes in
equilibrium that accompany such behavior of liquid crystals are
undoubtedly very much simpler than the changes that accompany
the regulatory processes exhibited by the living egg, the
striking resemblance between the phenomena themselves tempts us
not to magnify the difference.


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It must be remembered that the mere construction of the proper kind of



buildings does not insure ventilation
It must be remembered that the mere construction of the proper kind of
buildings does not insure ventilation. We may have model dwellings, with
ideal window-space and ventilating apparatus, but unless these are
actually used, we do not benefit thereby.


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All this is the fruit of ignorance; all this may be removed by general



learning
All this is the fruit of ignorance; all this may be removed by general
learning. If all men are learned, the work of the world will be
performed by learned men; and why, under such circumstances, should not
every vocation that is honest be equally honorable? But if this, in a
broad view, seem utopian, can we not agree that learning is the only
means by which a poor man can escape from his poverty? And, if it
furnish certain means of escape for one man, will it not furnish equally
certain means of escape for many? And if so, is not learning a general
remedy for the inequalities among men?


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