1

1. The place of imagination in mental economy: Practical nature of
imagination--Imagination in the interpretation of history, literature,
and art--Imagination and science--Everyday uses of imagination--The
building of ideals and plans--Imagination and conduct--Imagination and
thinking. 2. The material used by imagination: Images the stuff of
imagination--The two factors in imagination--Imagination limited by
stock of images--Limited also by our constructive ability--The need of a
purpose. 3. Types of imagination: Reproductive imagination--Creative
imagination. 4. Training the imagination: Gathering of material for
imagination--We must not fail to build--We should carry our ideals into
action. 5. Problems for observation and introspection . . . . . . . . 127

We have thus seen that in regard to the doctrine called in modern times

the Freedom of the Will (_i
We have thus seen that in regard to the doctrine called in modern times
the Freedom of the Will (_i.e._, that volitions are self-originating
and unpredictable), the Stoic theorists not only denied it, but framed
all their Ethics upon the assumption of the contrary. This same
assumption of the contrary, indeed, was made also by Sokrates, Plato,
Aristotle, and Epicurus: in short, by all the ethical teachers of
antiquity. All of them believed that volitions depended on causes: that
under the ordinary conditions of men"s minds, the causes that volitions
generally depended upon are often misleading and sometimes ruinous: but
that by proper stimulation from without and meditation within, the
rational causes of volition might be made to overrule the impulsive.
Plato, Aristotle, Epicurus, not less than the Stoics, wished to create
new fixed habits and a new type of character. They differed, indeed, on
the question what the proper type of character was: but each of them
aimed at the same general end--a new type of character, regulating the
grades of susceptibility to different motives. And the purpose of all
and each of these moralists precludes the theory of free-will--_i.e._,
the theory that our volitions are self-originating and unpredictable.