(3) Whenever an action is associated with Disapprobation and

Punishment, there grows up, in reference to it, a state of mind
undistinguishable from Moral Sentiment
(3) Whenever an action is associated with Disapprobation and
Punishment, there grows up, in reference to it, a state of mind
undistinguishable from Moral Sentiment.


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Mr

Mr. Charles Forster, of Charlestown, says, in a letter to me: 'I have
been connected with the Massachusetts State Prison for a period of
thirty-eight years, and have always felt a strong interest in the
improvement, welfare, and happiness, of the unfortunate men confined
within its walls. I am conversant with many touching cases of deep and
heartfelt gratitude for kindly acts and sympathy bestowed upon them,
both during and subsequent to their imprisonment.' And the same
gentleman says further, 'I think that the proportion of persons
discharged from prison by executive clemency, who have subsequently been
convicted of penal offences, is very small indeed.' To some, whose
imaginations have pictured a broad waste or deep gulf between themselves
and the prisoner class, these may seem strange words; but there is no
mystery in this language to those who have listened to individual cases
of crime and punishment. Men are tried and convicted of crimes according
to rules and definitions which are necessarily arbitrary and technical;
but the moral character of criminals is not very well defined by the
rules and definitions which have been applied to their respective cases.
Our prisons contain men who are great and professional criminals,--men
who advisedly follow a life of crime themselves, and deliberately
educate generation after generation to a career of infamy and vice. As a
general thing, mercy to such men would be unpardonable folly. Of them I
do not now speak. But there is another class, who are involved in guilt
and its punishment through the defects of early education, the
misfortune of orphanage, accident, sudden temptation, or the influence
of evil companionship in youth.


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Far back in the dawn of European exploration, the Portuguese

voyager Antonio de Abreu, may have seen the low shores of
western New Guinea, but it is quite certain that sixteen years
later, in 1527, Don Jorge de Meneses cruised along the coast
and observed the wooly-headed natives whom he called 'Papuas
Far back in the dawn of European exploration, the Portuguese
voyager Antonio de Abreu, may have seen the low shores of
western New Guinea, but it is quite certain that sixteen years
later, in 1527, Don Jorge de Meneses cruised along the coast
and observed the wooly-headed natives whom he called 'Papuas.'
The name 'New Guinea' was bestowed upon the island by the
Spanish captain, Ynigo Ortz de Retes, in 1515, when he saw the
negroid natives of its northern shores.


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KANT

KANT. Distinguishes between the empirical and the rational mode of
treating Ethics. Nothing properly good, except _Will_. Subjection of
Will to Reason. An action done from natural inclination is worthless
morally. Duty is respect for Law; conformity to Law is the one
principle of volition. Moral Law not ascertainable empirically, it
must originate _a priori_ in pure (practical) Reason. The Hypothetical
and Categorical Imperatives. Imperative of Prudence. Imperative of
Morality. The formula of Morality. The ends of Morality. The Rational
nature of man is an end-in-itself. The Will the source of its own
laws--the Autonomy of the Will. The Reason of Ends. Morality alone has
intrinsic Worth or Dignity. Principles founded on the Heteronomy of
the Will--Happiness, Perfection. Duty legitimized by the conception of
the Freedom of the Will, properly understood. Postulates of the pure
Practical Reason--Freedom, Immortality, God. Summary.


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