Monday, August 13, 2007

Disinterested conduct was no part of their scheme, although the



ascetic discipline necessarily promotes abstinence from sins against
property, and from all the vices of public ambition
Disinterested conduct was no part of their scheme, although the
ascetic discipline necessarily promotes abstinence from sins against
property, and from all the vices of public ambition.


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Cutaneous or skin sensation may arise from either _mechanical_



stimulation, such as pressure, a blow, or tickling, from _thermal_
stimulation from hot or cold objects, from _electrical_ stimulation, or
from the action of certain _chemicals_, such as acids and the like
Cutaneous or skin sensation may arise from either _mechanical_
stimulation, such as pressure, a blow, or tickling, from _thermal_
stimulation from hot or cold objects, from _electrical_ stimulation, or
from the action of certain _chemicals_, such as acids and the like.
Stimulated mechanically, the skin gives us but two sensation qualities,
_pressure_ and _pain_. Many of the qualities which we commonly ascribe
to the skin sensations are really a complex of cutaneous and muscular
sensations. _Contact_ is light pressure. _Hardness_ and _softness_
depend on the intensity of the pressure. _Roughness_ and _smoothness_
arise from interrupted and continuous pressure, respectively, and
require movement over the rough or smooth surface. _Touch_ depends on
pressure accompanied by the muscular sensations involved in the
movements connected with the act. Pain is clearly a different sensation
from pressure; but any of the cutaneous or muscular sensations may, by
excessive stimulation, be made to pass over into pain. All parts of the
skin are sensitive to pressure and pain; but certain parts, like the
finger tips, and the tip of the tongue, are more highly sensitive than
others. The skin varies also in its sensitivity to _heat_ and _cold_. If
we take a hot or a very cold pencil point and pass it rather lightly and
slowly over the skin, it is easy to discover certain spots from which a
sensation of warmth or of cold flashes out. In this way it is possible
to locate the end-organs of temperature very accurately.


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In many cases, let it be remembered, such action is not merely going



back to the old ideal, but is even going back to the old reality
In many cases, let it be remembered, such action is not merely going
back to the old ideal, but is even going back to the old reality.
It would be a great step forward for the gin shop to go back
to the inn. It is incontrovertibly true that to mediaevalize
the public schools would be to democratize the public schools.
Parliament did once really mean (as its name seems to imply)
a place where people were allowed to talk. It is only lately
that the general increase of efficiency, that is, of the Speaker,
has made it mostly a place where people are prevented from talking.
The poor do not go to the modern church, but they went to the ancient
church all right; and if the common man in the past had a grave respect
for property, it may conceivably have been because he sometimes had
some of his own. I therefore can claim that I have no vulgar itch
of innovation in anything I say about any of these institutions.
Certainly I have none in that particular one which I am now obliged
to pick out of the list; a type of institution to which I have
genuine and personal reasons for being friendly and grateful:
I mean the great Tudor foundations, the public schools
of England. They have been praised for a great many things, mostly,
I am sorry to say, praised by themselves and their children.
And yet for some reason no one has ever praised them the one
really convincing reason.


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