Having considered the three different kinds of actions separately, he

next remarks that the sentiment prevailing in each case must be liable
to a reflex influence from the other cases, whereby it will be
strengthened or intensified; thus we come to associate certain
intensities of moral sentiment with certain kinds of action, by
whomsoever or to whomsoever performed
Having considered the three different kinds of actions separately, he
next remarks that the sentiment prevailing in each case must be liable
to a reflex influence from the other cases, whereby it will be
strengthened or intensified; thus we come to associate certain
intensities of moral sentiment with certain kinds of action, by
whomsoever or to whomsoever performed. He also notes, that in the first
and third cases, as well as in the second, there is a variation of the
sentiment, according as the parties affected are friends, neutrals, or
enemies. Finally, a peculiar and important modification of the
sentiments results from the outward manifestations of them called forth
from the persons directly or indirectly affected by actions. Such are
looks, gestures, tones, words, or actions, being all efforts to gratify
the natural desire of reciprocating pleasure or pain. Of these the most
notable are the verbal manifestations, as they are mostly
irrepressible, and can alone always be resorted to. While relieving the
feelings, they can also become a most powerful, as they are often the
only, instrument of reward and punishment. Their power of giving to
moral sentiments greater precision, and of acting upon conduct like
authoritative precepts, is seen in greatest force when they proceed
from, bodies of men, whether they are regarded as signs of material
consequences or not. He ends this part of the subject by defending,
with Butler, the place of resentment in the moral constitution.

Breathing exercises should be deep, slow, rhythmic, and through the

nose, not through the mouth
Breathing exercises should be deep, slow, rhythmic, and through the
nose, not through the mouth. A certain Oriental deep-breathing exercise
is particularly valuable to insure slowness and evenness of the breath.
It consists of pressing a finger on the side of the nose, so as to
close one nostril, breathing in through the other nostril, breathing out
of the first nostril in the same manner and then reversing the process.
Attention to the slight sound of the air, as it passes through the nose,
enables one to know whether the breathing is regular or is slightly
irregular. Such breathing exercises can be taken at the rate of three
breaths per minute, and the rate gradually reduced until it is only two
or even less per minute.

At first sight such behavior must appear autocratic, to say the

least, but it should be remembered that a high chief has it in
his power fully to recompense those about him, and this without
the payment of a penny
At first sight such behavior must appear autocratic, to say the
least, but it should be remembered that a high chief has it in
his power fully to recompense those about him, and this without
the payment of a penny. Indeed, many intelligent natives still
regret the introduction of money into their land, saying that
all the white man"s selfishness had been developed through its
omnipotence. In Fiji to-day there are no poor, for such would
be fed and given a house by those who lived beside them. The
white man"s callous brutality in ignoring the appeal of misery
is incomprehensible to the natives of Fiji. 'Progress' they
have not in the sense that one man possesses vast wealth and
many around him struggle helplessly, doomed to life-long
poverty; nor have they ambition to toil beyond that occasional
employment required to satisfy immediate wants. Yet if life be
happy in proportion as the summation of its moments be
contented, the Fijians are far happier than we. Old men and
women rest beneath the shade of cocoa-palms and sing with the
youths and maidens, and the care-worn faces and bent bodies of
'civilization' are still unknown in Fiji. They still have
something we have lost and never can regain.

How do you rank in mental ability, and how effective are your mind"s

grasp and power? The answer that must be given to these questions will
depend not more on your native endowment than on your skill in using
attention
How do you rank in mental ability, and how effective are your mind"s
grasp and power? The answer that must be given to these questions will
depend not more on your native endowment than on your skill in using
attention.

The author"s handling of Ethics does not extend beyond the first and

second topics--the STANDARD and the FACULTY
The author"s handling of Ethics does not extend beyond the first and
second topics--the STANDARD and the FACULTY. His Standard is Utility.
The Faculty is based on our Pleasures and Pains, with which there are
multiplied associations. Disinterested Sentiment is a real fact, but
has its origin in our own proper pleasures and pains.

6

6. The theory called, Utility, and Utilitarianism, supposes that the
well-being or happiness of mankind is the sole end, and ultimate
standard of morality. The agent takes account both of his own
happiness and of the happiness of others, subordinating, on proper
occasions, the first to the second. This theory is definite in its
opposition to all the others, but admits of considerable latitude of
view within itself. Stoicism and Epicureanism, are both included in
its compass.

The Massachusetts School Fund was established by the Legislature of 1834

(stat
The Massachusetts School Fund was established by the Legislature of 1834
(stat. 1834, chap. 169), and it was provided by the act that all moneys
in the treasury on the first of January, 1835, derived from the sale of
lands in the State of Maine, and from the claim of the state on the
government of the United States for military services, and not otherwise
appropriated, together with fifty per centum of all moneys thereafter to
be received from the sale of lands in Maine, should be appropriated to
constitute a permanent fund, for the aid and encouragement of Common
Schools. It was provided that the fund should never exceed one million
of dollars, and that the income only should be appropriated to the
object in view. The mode of distribution was referred to a subsequent
Legislature. It was, however, provided that a greater sum should never
be paid to any city or town than was raised therein for the support of
common schools. There are two points in the law that deserve
consideration. First, the object of the fund was the aid and
encouragement of the schools, and not their support; and secondly, the
limit of appropriation to the respective towns was the amount raised by
each. There is an apparent inconsistency in this restriction when it is
considered that the income of the entire fund would have been equal to
only forty-three cents for each child in the state between the ages of
five and fifteen years, and that each town raised, annually, by
taxation, a larger sum; but this inconsistency is to be explained by the
fact that the public sentiment, as indicated by resolves reported by the
same committee for the appointment of commissioners on the subject,
tended to a distribution of money among the towns according to their
educational wants.

The writer has, therefore, taken the directories[1] of the four

American cities, which were the subjects of study in the
original article, and has estimated the number of persons of a
certain name living in each city by first counting the number
of names printed in a whole column of the directory and then
multiplying this figure by the number of columns occupied by
that name
The writer has, therefore, taken the directories[1] of the four
American cities, which were the subjects of study in the
original article, and has estimated the number of persons of a
certain name living in each city by first counting the number
of names printed in a whole column of the directory and then
multiplying this figure by the number of columns occupied by
that name. The number of persons bearing the same name in
'Who"s Who in America' (1912-1913) is then taken for each city.
The percentage is finally calculated of the number of the
'Who"s Who in America' names in the number of those bearing
that name in the directories.

If the spiral nebulae have been formed in accordance with

Chamberlin and Moulton"s hypothesis, the secondary nuclei in
them must revolve in a great variety of elliptic orbits
If the spiral nebulae have been formed in accordance with
Chamberlin and Moulton"s hypothesis, the secondary nuclei in
them must revolve in a great variety of elliptic orbits. The
orbits would intersect, and in the course of long ages the
separate masses would collide and combine and the number of
separate masses would constantly grow smaller. Moulton has
shown that IN GENERAL the combining of two masses whose orbits
intersect causes the combined mass to move in an orbit more
nearly circular than the average orbit of the separate masses,
and in general in orbit planes more nearly coincident with the
general plane of the system. Accordingly, the major planets
should move in orbits more nearly circular and more nearly in
the plane of the system than do the asteroids; and so they do.
If the asteroids should combine to form one planet the orbit of
this planet should be much less eccentric than the average of
all the present asteroid eccentricities, and the deviation of
its orbit plane should be less than the average deviation of
the present planes. We can not doubt that this would be the
case. Mercury and Mars, the smallest planets, should have,
according to this principle, the largest eccentricities and
orbital inclinations of any of the major planets. This is true
of the eccentricities, but Mars"s orbit plane, contrarily, has
a small inclination. Venus and the Earth, next in size, should
have the next largest inclinations and eccentricities, but they
do not; Venus"s eccentricity is the smallest of all. The
Earth"s orbital inclination and eccentricity are both small.
Jupiter and Saturn, Uranus and Neptune, should have the
smallest orbital inclinations; their average inclination is
about the same as for Venus and the Earth. They should likewise
have the smallest eccentricities. Neptune, the smallest of the
four, has an orbit nearly circular; Jupiter, Saturn and Uranus
have eccentricities more than 4 times those of Venus and the
Earth. Considering the four large planets as one group and the
four small planets as another group, we find that the
inclinations of the orbits of the two groups, per unit mass,
are about equal; but the average eccentricity of the orbits of
the large planets, per unit mass, is 21 times that of the
orbits of the small planets.[1] The evidence, except as to the
asteroids and Mercury, is not favorable to the planetesimal
hypothesis, unless we make special assumptions as to the
distribution of materials in the spiral nebulae.

Chapter II

Chapter II. is on certain Passions depending on a peculiar turn of the
Imagination. Under this he exemplifies chiefly the situation of two
lovers, with whose passion, in its intensity, a third person cannot
sympathize, although one may enter into the hopes of happiness, and
into the dangers and calamities often flowing from it.

The popular idea that colds are derived from drafts is greatly

exaggerated
The popular idea that colds are derived from drafts is greatly
exaggerated. A cold of any kind is usually a catarrhal disease of germ
origin, to which a lowered vital resistance is a predisposing cause.

Card-playing and similar games afford wholesome mental recreation for

some persons
Card-playing and similar games afford wholesome mental recreation for
some persons. However, they, too, are liable to be associated with late
hours, and other disadvantages even when they do not degenerate into
gambling. Card-playing, dancing, and many other popular forms of
amusement often border on dissipation.

It is not enough that the individual should know how to live

It is not enough that the individual should know how to live. Knowledge
is of no avail without practise. Mr. Moody, the evangelist, once said of
religious conversion, 'Merely to know is not to be converted. I once
boarded a train going in the wrong direction. Some one told me my
mistake. I then had knowledge, but I did not have "conversion" until I
acted on that knowledge--seized my traveling-bag, got off that train,
and boarded one going in the opposite direction.' Many people are on the
wrong train in hygiene, as in religion, and know it. They are traveling
fast to that kind of perdition which in the end unhygienic living always
brings. In fact, a great many people practise unhygienic habits more
through indifference than through ignorance. Most people have acquired,
by imitation of their neighbors, a great number of unhygienic habits and
have continued in these habits for so many years, that they can not get
rid of them, except through a great effort of will. This effort they are
usually unable or unwilling to put forth unless very strong incentives
are brought to bear. Often--in fact, if the truth were known,
usually--they wait until ill health supplies the incentive. The man who
is most receptive on the subject of health conservation, is, in the
majority of cases, the man who has just had some ominous warning of
coming ill health; although there is now a small but increasing number
who do not wait so long, men who pride themselves on keeping 'in the
pink of condition.' These are the men who are rewarded for their efforts
by enjoying the highest reaches of working-power.

A friend in London had inherited through his German wife a

large aniline dye plant on the Rhine
A friend in London had inherited through his German wife a
large aniline dye plant on the Rhine. He told me recently that
he had not heard one word from it for six months. What will be
its value when he hears from it? And what certainty has he as
to its ownership?

We may have an interest either (1) in the doing of an act, or (2) in the

end sought through the doing
We may have an interest either (1) in the doing of an act, or (2) in the
end sought through the doing. In the first instance we call the interest
_immediate_ or _direct_; in the second instance, _mediate_ or
_indirect_.

Keeping this fact in mind, it appears to be true that every person of

observation, reading, and reflection, is something of a mental
philosopher, though much the larger number have no knowledge of physical
science
Keeping this fact in mind, it appears to be true that every person of
observation, reading, and reflection, is something of a mental
philosopher, though much the larger number have no knowledge of physical
science. And especially must the student of history have a system of
mental philosophy; but often, no doubt, his system is too crude for
general notice. Every historian connects the events of his narrative by
some thread of philosophy or speculation; every reader observes some
connection, though he may never develop it to himself, between the
events and changes of national and ethnological life; and even the
observer whose vision is limited by his own horizon in time and space
marks a dependence, and speaks of cause and effect. All this follows
from the existence and nature of man. Man is not inert, nor even
passive, merely; and his activity will continually organize itself into
facts and forms, ever changing in character, it may be, yet subject to
a law as wise and fixed as that of planetary motion.

INDUCTION

INDUCTION.--Deduction is a valuable form of reasoning, but a moment"s
reflection will show that something must precede the syllogism in our
reasoning. The _major premise must be accounted for_. How are we able to
say that all men are mortal, and that lightning in the west is a sure
sign of rain? How was this general truth arrived at? There is only one
way, namely, through the observation of a large number of particular
instances, or through _induction_.

The girls attending the cheap theatres and the vaudeville shows are most

commonly approached through their vanity
The girls attending the cheap theatres and the vaudeville shows are most
commonly approached through their vanity. They readily listen to the
triumphs of a stage career, sure to be attained by such a 'good looker,'
and a large number of them follow a young man to the woman with whom he
is in partnership, under the promise of being introduced to a theatrical
manager. There are also theatrical agencies in league with disreputable
places, who advertise for pretty girls, promising large salaries. Such
an agency operating with a well-known 'near theatre' in the state
capital was recently prosecuted in Chicago and its license revoked. In
this connection the experience of two young English girls is not
unusual. They were sisters possessed of an extraordinary skill in
juggling, who were brought to this country by a relative acting as their
manager. Although he exploited them for his own benefit for three years,
paying them the most meager salaries and supplying them with the
simplest living in the towns which they 'toured,' he had protected them
from all immorality, and they had preserved the clean living of the
family of acrobats to which they belonged. Last October, when appearing
in San Francisco, the girls, then sixteen and seventeen years of age,
demanded more pay than the dollar and twenty cents a week each had been
receiving, representing the five shillings with which they had started
from home. The manager, who had become discouraged with his American
experience, refused to accede to their demands, gave them each a ticket
for Chicago, and heartlessly turned them adrift. Arriving in the city,
they quite naturally at once applied to a theatrical agency, through
which they were sent to a disreputable house where a vaudeville program
was given each night. Delighted that they had found work so quickly,
they took the position in good faith. During the very first performance,
however, they became frightened by the conduct of the girls who preceded
them on the program and by the hilarity of the audience. They managed to
escape from the dressing-room, where they were waiting their turn, and
on the street appealed to the first policeman, who brought them to the
Juvenile Protective Association. They were detained for several days as
witnesses against the theatrical agency, entering into the legal
prosecution with that characteristic British spirit which is ever ready
to protest against an imposition, before they left the city with a
travelling company, each on a weekly salary of twenty dollars.

EDUCATION TO SUPPLY OPPORTUNITIES FOR STIMULUS AND RESPONSE

EDUCATION TO SUPPLY OPPORTUNITIES FOR STIMULUS AND RESPONSE.--The great
problem of education is, on the physical side, it would seem, then, to
provide for ourselves and those we seek to educate as rich an
environment of sensory and social stimuli as possible; one whose
impressions will be full of suggestions to response in motor activity
and the higher thought processes; and then to give opportunity for
thought and for expression in acts and deeds in the largest possible
number of lines. And added to this must be frequent and clear sensory
and motor recall, a living over again of the sights and sounds and odors
and the motor activities we have once experienced. There must also be
the opportunity for the forming of worthy plans and ideals. For in this
way the brain centers which were concerned in the original sensation or
thought or movement are again brought into exercise, and their
development continued. Through recall and imagination we are able not
only greatly to multiply the effects of the immediate sensory and motor
stimuli which come to us, but also to improve our power of thinking by
getting a fund of material upon which the mind can draw.

Likewise, he must have had the fullest and freest possible liberty in

motor activities
Likewise, he must have had the fullest and freest possible liberty in
motor activities. For not only is the motor act itself made possible
through the office of imagery, but the motor act clarifies and makes
useful the images. The boy who has actually made a table, or a desk, or
a box has ever afterward a different and a better image of one of these
objects than before; so also when he has owned and ridden a bicycle, his
image of this machine will have a different significance from that of
the image founded upon the visual perception alone of the wheel he
longingly looked at through the store window or in the other boy"s
dooryard.

Professional institutes and clubs also serve to increase the sum of

general learning
Professional institutes and clubs also serve to increase the sum of
general learning. They have thus far avoided the evil which has waited
or fastened upon similar associations in Europe,--subserviency to
political designs. Every profession or interest of labor has peculiar
ideas and special purposes. These ideas and purposes may be wisely
promoted by distinct organizations. Who can doubt the utility of
associations of merchants, mechanics, and farmers? They furnish
opportunities for the exchange of opinions, the exhibition of products,
the dissemination of ideas, and the knowledge of improvements, that are
thus wisely made the property of all. Knowledge begets knowledge. What
is the distinguishing fact between a good school and a poor one? Is it
not, that in a good school the prevailing public sentiment is on the
side of knowledge and its acquisition? And does not the same fact
distinguish a learned community from an ignorant community? If, in a
village or city of artisans, each one makes a small annual contribution
to the general stock of knowledge, the aggregate progress will be
appreciable, and, most likely, considerable. If, on the other hand, each
one plods by himself, the sum of professional knowledge cannot be
increased, and is likely to be diminished.

I

I.--The Ethical Standard with him is the conjoined reference to the
Will of the Deity, and to Utility, or Human Happiness. He is unable to
construct a scheme applicable to mankind generally, until they are
first converted to a belief in Revelation.

The writer was the third member of the Army Board

The writer was the third member of the Army Board. Born in Cuba
during the ten years" war, while still a child, my father
having been killed in battle against the Spanish, I was taken
to the United States and educated in the public schools and in
the College of the City of New York, graduating from the
College of Physicians and Surgeons in 1892. At the breaking out
of the war I was assistant bacteriologist in the New York
Health Department. The subject of yellow fever research was my
chief object from the outset, and, at the time the board was
appointed, I was in charge of the laboratory of the Division of
Cuba, in Havana.

This letter confirms the statement of Dr

This letter confirms the statement of Dr. Hagen, and shows that the
educational and social regimen of a German school-girl is widely
different from that of her American sister. Perhaps, as is intimated
above, the German way, which is probably the European way also, may
err on the side of too great confinement and caution; and that a
medium between that and the recklessness of the American way would
yield a better result than either one of them.

Complete directions for convenient out-of-door sleeping will be

furnished, upon application, by the Life Extension Institute
Complete directions for convenient out-of-door sleeping will be
furnished, upon application, by the Life Extension Institute.

There are two considerations appertaining to this subject, which,

although they do not belong to the physiology of the matter, deserve
to be mentioned in this connection
There are two considerations appertaining to this subject, which,
although they do not belong to the physiology of the matter, deserve
to be mentioned in this connection. One amounts to a practical
prohibition, for the present at least, of the experiment of the
special and appropriate co-education of the sexes; and the other is an
inherent difficulty in the experiment itself. The former can be
removed whenever those who heartily believe in the success of the
experiment choose to get rid of it; and the latter by patient and
intelligent effort.

The following table, adapted from one compiled by Gephart and Lusk

('Analysis and Cost of Ready to Serve Foods'), shows in convenient form
the relative energy values and cost of the more commonly used articles
of food
The following table, adapted from one compiled by Gephart and Lusk
('Analysis and Cost of Ready to Serve Foods'), shows in convenient form
the relative energy values and cost of the more commonly used articles
of food.

But, although exercise when self-imposed is wholesome, exercise to which

one is naturally attracted is more so
But, although exercise when self-imposed is wholesome, exercise to which
one is naturally attracted is more so. Golf, horse-back riding, tennis,
usually inspire enthusiasm, and enthusiasm itself is healthful. Walking
may also do so, if the walk has an object, as in mountain-climbing,
when often the artistic feelings may be enlisted in the sport. Working
out an ideal stroke in rowing, perfecting one"s game in polo or other
sports, are other examples.

These discoveries changed the whole current of thought regarding

heredity, and the constancy of its action, as well as its
controllability
These discoveries changed the whole current of thought regarding
heredity, and the constancy of its action, as well as its
controllability. It also emphasized the fact that it does make a
difference whom one marries as to the character of the resulting
offspring. Their makeup is not subject to the caprice of forces beyond
human perception, but is in some degree subject to control.

But this is exactly what we should expect on the principle of utility

But this is exactly what we should expect on the principle of utility.
With regard to some actions, the dictates of utility are the same at
all times and places, and are so obvious as hardly to admit of mistake
or doubt. On the other hand, men"s positions in different ages and
nations are in many respects widely different; so that what was useful
there and then is useless or pernicious here and now. Moreover, since
human tastes are various, and human reason is fallible, men"s moral
sentiments often widely differ in the same positions.

Many people at the present time allow themselves to be

persuaded into being anti-vaccinators because neither they nor
their deluders have ever known what an epidemic of smallpox is,
have never seen with their own eyes the awful spectacle of a
person suffering from smallpox in any of its forms--discrete,
confluent or hemorrhagic
Many people at the present time allow themselves to be
persuaded into being anti-vaccinators because neither they nor
their deluders have ever known what an epidemic of smallpox is,
have never seen with their own eyes the awful spectacle of a
person suffering from smallpox in any of its forms--discrete,
confluent or hemorrhagic. Thanks to this very Jenner, the world
has now for 100 years been almost free from epidemic, virulent
smallpox and most perfectly so in the vaccinated countries, so
that millions, the majority, of Englishmen, have never seen a
case of smallpox at all. Not knowing the awful danger they have
escaped, through Great Britain having had compulsory
vaccination since 1853, they have become lax in their belief in
the necessity for the continuance of that precaution. 'They
jest at scars that never felt a wound.' Towns such as
Gloucester in England, in which a large number of children have
been allowed to grow up unvaccinated, have always been visited
sooner or later by a serious outbreak of smallpox. It must be
so; the laws of natural phenomena can not be changed to suit
the taste of those persons who are mentally incapable of
understanding them. They can not be evaded; ignorance of the
law is no more an excuse in the realm of natural than of
man-made law.

It is the universal testimony of those who have slept out-of-doors that

the best ventilated sleeping-room is far inferior in healthfulness to an
outdoor sleeping-porch, open tent, or window tent (large enough to
include the whole bed)
It is the universal testimony of those who have slept out-of-doors that
the best ventilated sleeping-room is far inferior in healthfulness to an
outdoor sleeping-porch, open tent, or window tent (large enough to
include the whole bed). For generations, outdoor sleeping has
occasionally been used as a health measure in certain favorable climates
and seasons. But only in the last two decades has it been used in
ordinary climates and all the year round. Dr. Millet, a Brockton
physician, began some years ago to prescribe outdoor sleeping for some
shoe-factory workmen who were suffering from tuberculosis. As a
consequence, in spite of their insanitary working-places (where they
still continued to work while being treated for tuberculosis), they
often conquered the disease in a few months. It was largely this
experience which led to the general adoption, irrespective of climate,
of outdoor sleeping for the treatment of tuberculosis. The practise has
since been introduced for nervous troubles and for other diseases,
including pneumonia. Latterly the value of outdoor sleeping for _well_
persons of all classes, infants and children as well as adults, has come
to be widely recognized.


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Climate, of itself, is a secondary consideration

Climate, of itself, is a secondary consideration. Not every one can
choose the best climate in the world, and, after all, the main
advantages of fresh air can be enjoyed in almost any locality. Even in a
city, outdoor air is, under ordinary circumstances, wonderfully
invigorating.


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Alexander the Second, the emancipator of forty-six million

serfs, may have had some world peace ideal in mind when he in
1874 promoted a conference in Brussels to codify the usages of
war, but the reaction from his earlier liberalism was setting
in about this time and, growing worse, led to his assassination
in 1881
Alexander the Second, the emancipator of forty-six million
serfs, may have had some world peace ideal in mind when he in
1874 promoted a conference in Brussels to codify the usages of
war, but the reaction from his earlier liberalism was setting
in about this time and, growing worse, led to his assassination
in 1881.


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[Footnote 9: Aristotle and the Peripatetics held that there were _tria

genera bonorum_: (1) Those of the mind _(mens sana)_, (2) those of the
body, and (3) external advantages
[Footnote 9: Aristotle and the Peripatetics held that there were _tria
genera bonorum_: (1) Those of the mind _(mens sana)_, (2) those of the
body, and (3) external advantages. The Stoics altered this theory by
saying that only the first of the three was _bonum_; the others were
merely _praeposita_ or _sumenda_. The opponents of the Stoics contended
that this was an alteration in words rather than in substance.]


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The girl of the crowded tenements has no room in which to receive her

friends or to read the books through which she shares the lives of
assorted heroines, or, better still, dreams of them as of herself
The girl of the crowded tenements has no room in which to receive her
friends or to read the books through which she shares the lives of
assorted heroines, or, better still, dreams of them as of herself. Even
if the living-room is not full of boarders or children or washing, it is
comfortable neither for receiving friends nor for reading, and she finds
upon the street her entire social field; the shop windows with their
desirable garments hastily clothe her heroines as they travel the old
roads of romance, the street cars rumbling noisily by suggest a
delectable somewhere far away, and the young men who pass offer
possibilities of the most delightful acquaintance. It is not astonishing
that she insists upon clothing which conforms to the ideals of this
all-absorbing street and that she will unhesitatingly deceive an
uncomprehending family which does not recognize its importance.


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Of more special papers, some of which, however, were of general

and even popular interest, there were on the program 36,
distributed somewhat unequally among the sections into which
the academy is divided as follows: Mathematics, 0; Astronomy,
3; Physics and Engineering, 7; Chemistry, 1; Geology and
Paleontology, 6; Botany, 7; Zoology and Animal Morphology, 8;
Physiology and Pathology, 4; Anthropology and Psychology, 0
Of more special papers, some of which, however, were of general
and even popular interest, there were on the program 36,
distributed somewhat unequally among the sections into which
the academy is divided as follows: Mathematics, 0; Astronomy,
3; Physics and Engineering, 7; Chemistry, 1; Geology and
Paleontology, 6; Botany, 7; Zoology and Animal Morphology, 8;
Physiology and Pathology, 4; Anthropology and Psychology, 0. A
program covering all the sciences belongs in a sense to the
eighteenth rather than to the twentieth century; still there is
human as well as scientific interest in listening to those who
are leaders in the conduct of scientific work.


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From these facts, it is readily understandable how important becomes the

consideration of the marriage of relatives, such as cousins,[63] who
are, of course, individuals of the same family line, whose mating
brings together like groups of traits, thus strengthening the existence
of these traits, whether desirable or undesirable
From these facts, it is readily understandable how important becomes the
consideration of the marriage of relatives, such as cousins,[63] who
are, of course, individuals of the same family line, whose mating
brings together like groups of traits, thus strengthening the existence
of these traits, whether desirable or undesirable. Cousin marriages,
when the family possess traits of mental ability, may result in children
who are geniuses; but cousin marriages, when the family line possesses
traits of mental inability, may result disastrously with respect to
offspring. Family lines possessing traits of mental weakness should most
assuredly join only to family lines possessing traits of strength in
those regards.


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Again, it is gravely unfortunate that when critics do attack

such cases as the Commons it is always on the points
(perhaps the few points) where the Commons are right
Again, it is gravely unfortunate that when critics do attack
such cases as the Commons it is always on the points
(perhaps the few points) where the Commons are right.
They denounce the House as the Talking-Shop, and complain that it
wastes time in wordy mazes. Now this is just one respect in
which the Commons are actually like the Common People. If they
love leisure and long debate, it is be cause all men love it;
that they really represent England. There the Parliament does
approach to the virile virtues of the pothouse.


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There should be a keen sense of enjoyment of all life"s activities

There should be a keen sense of enjoyment of all life"s activities. As
William James once said, simply to live, breathe and move should be a
delight. The thoroughly healthy person is full of optimism; 'he
rejoiceth like a strong man to run a race.' We seldom see such
overflowing vitality except among children. When middle life is reached,
or before, our vital surplus has usually been squandered. Yet it is in
this vital surplus that the secret of personal magnetism lies. Vital
surplus should not only be safeguarded, but accumulated. It is the
balance in the savings bank of life. Our health ideals must not stop at
the avoidance of invalidism, but should aim at exuberant and exultant
health. They should savor not of valetudinarianism, but of athletic
development. Our aim should be not to see how much strain our strength
can stand, but how great we can make that strength. With such an aim we
shall, incidentally and naturally, find ourselves accomplishing more
work than if we aimed directly at the work itself. Moreover, when such
ideals are attained, work instead of turning into drudgery tends to
turn into play, and the hue of life seems to turn from dull gray to the
bright tints of well-remembered childhood. In short, our health ideals
should rise from the mere wish to keep out of a sick bed to an eagerness
to become a well-spring of energy. Only then can we realize the
intrinsic wholesomeness and beauty of human life.


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(3) Whenever an action is associated with Disapprobation and

Punishment, there grows up, in reference to it, a state of mind
undistinguishable from Moral Sentiment
(3) Whenever an action is associated with Disapprobation and
Punishment, there grows up, in reference to it, a state of mind
undistinguishable from Moral Sentiment.


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Mr

Mr. Charles Forster, of Charlestown, says, in a letter to me: 'I have
been connected with the Massachusetts State Prison for a period of
thirty-eight years, and have always felt a strong interest in the
improvement, welfare, and happiness, of the unfortunate men confined
within its walls. I am conversant with many touching cases of deep and
heartfelt gratitude for kindly acts and sympathy bestowed upon them,
both during and subsequent to their imprisonment.' And the same
gentleman says further, 'I think that the proportion of persons
discharged from prison by executive clemency, who have subsequently been
convicted of penal offences, is very small indeed.' To some, whose
imaginations have pictured a broad waste or deep gulf between themselves
and the prisoner class, these may seem strange words; but there is no
mystery in this language to those who have listened to individual cases
of crime and punishment. Men are tried and convicted of crimes according
to rules and definitions which are necessarily arbitrary and technical;
but the moral character of criminals is not very well defined by the
rules and definitions which have been applied to their respective cases.
Our prisons contain men who are great and professional criminals,--men
who advisedly follow a life of crime themselves, and deliberately
educate generation after generation to a career of infamy and vice. As a
general thing, mercy to such men would be unpardonable folly. Of them I
do not now speak. But there is another class, who are involved in guilt
and its punishment through the defects of early education, the
misfortune of orphanage, accident, sudden temptation, or the influence
of evil companionship in youth.


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Far back in the dawn of European exploration, the Portuguese

voyager Antonio de Abreu, may have seen the low shores of
western New Guinea, but it is quite certain that sixteen years
later, in 1527, Don Jorge de Meneses cruised along the coast
and observed the wooly-headed natives whom he called 'Papuas
Far back in the dawn of European exploration, the Portuguese
voyager Antonio de Abreu, may have seen the low shores of
western New Guinea, but it is quite certain that sixteen years
later, in 1527, Don Jorge de Meneses cruised along the coast
and observed the wooly-headed natives whom he called 'Papuas.'
The name 'New Guinea' was bestowed upon the island by the
Spanish captain, Ynigo Ortz de Retes, in 1515, when he saw the
negroid natives of its northern shores.


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KANT

KANT. Distinguishes between the empirical and the rational mode of
treating Ethics. Nothing properly good, except _Will_. Subjection of
Will to Reason. An action done from natural inclination is worthless
morally. Duty is respect for Law; conformity to Law is the one
principle of volition. Moral Law not ascertainable empirically, it
must originate _a priori_ in pure (practical) Reason. The Hypothetical
and Categorical Imperatives. Imperative of Prudence. Imperative of
Morality. The formula of Morality. The ends of Morality. The Rational
nature of man is an end-in-itself. The Will the source of its own
laws--the Autonomy of the Will. The Reason of Ends. Morality alone has
intrinsic Worth or Dignity. Principles founded on the Heteronomy of
the Will--Happiness, Perfection. Duty legitimized by the conception of
the Freedom of the Will, properly understood. Postulates of the pure
Practical Reason--Freedom, Immortality, God. Summary.


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This means that steady drinkers who exceed two glasses of beer or one

glass of whisky daily are not, on the evidence, entitled to standard
insurance, but should be charged a heavy extra premium
This means that steady drinkers who exceed two glasses of beer or one
glass of whisky daily are not, on the evidence, entitled to standard
insurance, but should be charged a heavy extra premium.


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The point it is my purpose to urge might perhaps be suggested thus:

that Socialists and most social reformers of their color are vividly
conscious of the line between the kind of things that belong to the state
and the kind of things that belong to mere chaos or uncoercible nature;
they may force children to go to school before the sun rises, but they
will not try to force the sun to rise; they will not, like Canute,
banish the sea, but only the sea-bathers
The point it is my purpose to urge might perhaps be suggested thus:
that Socialists and most social reformers of their color are vividly
conscious of the line between the kind of things that belong to the state
and the kind of things that belong to mere chaos or uncoercible nature;
they may force children to go to school before the sun rises, but they
will not try to force the sun to rise; they will not, like Canute,
banish the sea, but only the sea-bathers. But inside the outline of
the state their lines are confused, and entities melt into each other.
They have no firm instinctive sense of one thing being in its nature
private and another public, of one thing being necessarily bond
and another free. That is why piece by piece, and quite silently,
personal liberty is being stolen from Englishmen, as personal land has
been silently stolen ever since the sixteenth century.


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The Epicurean theory of virtue is the type of all those that make an

enlightened self-interest the basis of right and wrong
The Epicurean theory of virtue is the type of all those that make an
enlightened self-interest the basis of right and wrong. The four
cardinal virtues were explained from the Epicurean point of view.
_Prudence_ was the supreme rule of conduct. It was a calculation and
balancing of pleasures and pains. Its object was a judicious selection
of pleasures to be sought. It teaches men to forego idle wishes, and to
despise idle fears. _Temperance_ is the management of sensual
pleasures. It seeks to avoid excess, so as on the whole to extract as
much pleasure as our bodily organs are capable of affording.
_Fortitude_ is a virtue, because it overcomes fear and pain. It
consists in facing danger or enduring pain, to avoid greater possible
evils. _Justice_ is of artificial origin. It consists in a tacit
agreement among mankind to abstain from injuring one another. The
security that every man has in his person and property, is the great
consideration urging to abstinence from injuring others. But is it not
possible to commit injustice with safety? The answer was, "Injustice is
not an evil in itself, but becomes so from the fear that haunts the
injurer of not being able to escape the appointed avengers of such
acts."


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In the same way, clothing has protected our bodies from the cold but

enervated or constricted them as well
In the same way, clothing has protected our bodies from the cold but
enervated or constricted them as well. The aboriginal tribes, even in
cold climates, seldom used clothing. The Eskimo is an exception. The
tribes toward the South Pole in similarly cold climates often have
little more clothing than a blanket which they hang over their shoulders
toward the wind. The weak, pale skin--to whose lack of adaptability we
owe the chilling preceding a cold--the bald head, the distorted foot,
the corns upon it, the cramped waist, are among the results of clothing
ourselves wrongly. Hence we are discovering the need of restoring, as
far as we can, the original conditions by making our clothes more light,
more loose, and more porous, and, when possible, by taking the 'barefoot
cure,' or the air bath.


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Laying down one"s right to anything is divesting one"s self of the

liberty of hindering another in the exercise of his own original right
to the same
Laying down one"s right to anything is divesting one"s self of the
liberty of hindering another in the exercise of his own original right
to the same. The right is _renounced_, when a man cares not for whose
benefit; _transferred_, when intended to benefit some certain person or
persons. In either case the man is _obliged_ or _bound_ not to hinder
those, in whose favour the right is abandoned, from the benefit of it;
it is his _duty_ not to make void his own voluntary act, and if he
does, it is _injustice_ or _injury_, because he acts now _sine Jure_.
Such conduct Hobbes likens to an intellectual absurdity or
self-contradiction. Voluntary signs to be employed in abandoning a
right, are words and actions, separately or together; but in all bonds,
the strength comes not from their own nature, but from the fear of evil
resulting from their rupture.


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4

4. Laplace, in common with Kant, laid great stress upon the
fact that the satellites all revolve around their planets from
west to east, nearly in the common plane of the solar system;
yet 6 or 7 years before Laplace"s publication, Herschel had
shown and published that the two recently discovered satellites
of Uranus were revolving about Uranus in a plane making an
angle of 98 degrees with the common plane of the solar system.
While Laplace might not have known of Uranus"s satellites in
1796, on account of existing political conditions, there is no
evidence that he considered or took note of the fact when
making minor changes in his published papers up to the time of
his death in 1827. It is a further interesting comment on
international scientific literature that Laplace died without
learning that Kant had worked in the same field.


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But not only did the Fijians live in a world peopled by

witches, wizards, prophets, seers and fortune-tellers, but
there was a perfect army of fairies which overran the whole
land, and the myths concerning which would have filled volumes
could they ever have been gathered
But not only did the Fijians live in a world peopled by
witches, wizards, prophets, seers and fortune-tellers, but
there was a perfect army of fairies which overran the whole
land, and the myths concerning which would have filled volumes
could they ever have been gathered. The gnome-like spirits of
the mountains had peaked heads, and were of a vicious, impish
disposition, but were powerless to injure any one who carried a
fern leaf in his hand.


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DR

DR. JACQUES LORE, of the Rockefeller Institute for Medical
Research, has been elected a foreign fellow of the Linnean
Society, London.--Dr. David Bancroft Johnson, president of
Winthrop Normal and Industrial College, of Rockhill, S. C., has
been elected president of the National Education Association,
in succession to Dr. David Starr Jordan, chancellor of Stanford
University.


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There may be various ways of evoking and forming the moral sentiment,

but the one way most commonly trusted to, and never altogether
dispensed with, is the associating of pain, that is, punishment, with
the actions that are disallowed
There may be various ways of evoking and forming the moral sentiment,
but the one way most commonly trusted to, and never altogether
dispensed with, is the associating of pain, that is, punishment, with
the actions that are disallowed. Punishment is held out as the
consequence of performing certain actions; every individual is made to
taste of it; its infliction is one of the most familiar occurrences of
every-day life. Consequently, whatever else may be present in the
moral sentiment, this fact of the connexion of pain with forbidden
actions must enter into it with an overpowering prominence. Any
natural or primitive impulse in the direction of duty must be very
marked and apparent, in order to divide with this communicated bias
the direction of our conduct. It is for the supporters of innate
distinctions to point out any concurring impetus (apart from the
Prudential and Sympathetic regards) sufficiently important to cast
these powerful associations into a secondary or subordinate position.


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The tracing of Agreement and of Disagreement, which are functions of

the Understanding, is really the source of simple ideas
The tracing of Agreement and of Disagreement, which are functions of
the Understanding, is really the source of simple ideas. Thus, Equality
is a simple idea originating in this source; so are Proportion,
Identity and Diversity, Existence, Cause and Effect, Power, Possibility
and Impossibility; and (as he means ultimately to show) Right and
Wrong.


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And here, as elsewhere, habits are formed through performing the acts

upon which the habit rests
And here, as elsewhere, habits are formed through performing the acts
upon which the habit rests. If there are emotional habits we are
desirous of forming, what we have to do is to indulge the emotional
expression of the type we desire, and the habit will follow. If we wish
to form the habit of living in a chronic state of the blues, then all we
have to do is to be blue and act blue sufficiently, and this form of
emotional expression will become a part of us. If we desire to form the
habit of living in a happy, cheerful state, we can accomplish this by
encouraging the corresponding expression.


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Whatever their course in the instances cited and in many

others, reversals in the processes of development do take
place
Whatever their course in the instances cited and in many
others, reversals in the processes of development do take
place. In perhaps their simplest form these can be seen in egg
cells. The development of a fragment of an egg as a complete
whole involves reversals in the processes of differentiation of
a very subtle order. The fusion of two eggs to one involves
similar readjustments. Such phenomena have been held to be
peculiar to living machines only. Yet it may be pointed out
that there are counterparts of both in the behavior of
so-called liquid crystals. When liquid crystals of
paraazoxyzimtsaure-Athylester are divided, the parts are
smaller in size, but otherwise identical with the parent
crystal in form, structure and optical properties. The fusion
of two crystals of ammonium oleate forming a single crystal of
larger size has also been observed. Though changes in
equilibrium that accompany such behavior of liquid crystals are
undoubtedly very much simpler than the changes that accompany
the regulatory processes exhibited by the living egg, the
striking resemblance between the phenomena themselves tempts us
not to magnify the difference.


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It must be remembered that the mere construction of the proper kind of

buildings does not insure ventilation
It must be remembered that the mere construction of the proper kind of
buildings does not insure ventilation. We may have model dwellings, with
ideal window-space and ventilating apparatus, but unless these are
actually used, we do not benefit thereby.


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All this is the fruit of ignorance; all this may be removed by general

learning
All this is the fruit of ignorance; all this may be removed by general
learning. If all men are learned, the work of the world will be
performed by learned men; and why, under such circumstances, should not
every vocation that is honest be equally honorable? But if this, in a
broad view, seem utopian, can we not agree that learning is the only
means by which a poor man can escape from his poverty? And, if it
furnish certain means of escape for one man, will it not furnish equally
certain means of escape for many? And if so, is not learning a general
remedy for the inequalities among men?


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Stockard,[32] in his experiments on animals, has demonstrated

conclusively that the germ cells of males can be so injured by allowing
the subjects to inhale the fumes of alcohol that they give rise to
defective offspring, although mated with vigorous untreated females
Stockard,[32] in his experiments on animals, has demonstrated
conclusively that the germ cells of males can be so injured by allowing
the subjects to inhale the fumes of alcohol that they give rise to
defective offspring, although mated with vigorous untreated females. The
offspring of those so treated when reaching maturity are usually nervous
and slightly undersize. These effects are apparently conveyed through
the descendants for at least three generations. Such evidence
establishes at least the probability of the transmission of serious ill
effects to human offspring through alcoholic indulgence of the male
parent.


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Pains, erroneously ascribed to rheumatism or sciatica, are often due to

faulty posture
Pains, erroneously ascribed to rheumatism or sciatica, are often due to
faulty posture. Writer"s cramp and many other needless miseries are
caused by neglect to develop proper postural habits in working or
reading.


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What was the end of it all? The nation bred Romans no more

What was the end of it all? The nation bred Romans no more. To
cultivate the Roman fields 'whole tribes were borrowed.' The
man with quick eye and strong arm gave place to the slave, the
scullion, the pariah, whose lot is fixed because in him there
lies no power to alter it. So at last the Roman world, devoid
of power to resist, was overwhelmed by the swarming Ostrogoths.


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'The language of this requirement seems to imply that the classes below

the first are to draw and write words, in a plain script hand, without
any special pains to teach them, and that by such occupation they were
to be kept from idleness
'The language of this requirement seems to imply that the classes below
the first are to draw and write words, in a plain script hand, without
any special pains to teach them, and that by such occupation they were
to be kept from idleness. As I saw neither of these objects
accomplished in any primary school, I thought it worth while to satisfy
myself, by actual experiment, what can and ought to be done, in the use
of the slate and blackboard, in teaching writing and drawing in primary
schools. To accomplish this object, I have given a course of lessons in
a graded or classified school of the third class. The number of pupils
instructed in the class was about fifty. The materials of the school are
rather below the average; about twenty of the pupils being of that
description usually found in schools for special instruction. The
school-room is furnished, as every primary school-room should be, with
stationary chairs and desks, and Holbrook"s primary slates. Twenty-two
lessons, of from thirty to forty minutes each, were given, about
one-third of the time being devoted to drawing, and two-thirds to
writing. As to the method pursued, the main points were, to present but
a single element at a time; to illustrate on the blackboard defects and
excellences in execution; frequent review of the ground passed over,
especially in the _first_ steps of the course; a vigorous exercise of
all the mental faculties requisite for the performance of the task; and
a desire for improvement, encouraged and stimulated by the best and
strongest available motives; the greater part of the time being
bestowed upon the dull and backward pupils.


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Learning is manifested in what we know; wisdom in what we are, based

upon what we know
Learning is manifested in what we know; wisdom in what we are, based
upon what we know. Philosophy, even, is love for wisdom rather than
wisdom itself. The old philosophers defined wisdom to be 'the knowledge
of things, both divine and human, together with the causes on which they
depend;' and in the proverb of Solomon, 'The fear of the Lord is the
instruction of wisdom.' Purity, truth, and justice, are also of its
foundation. Wise men of the Jewish and Pagan world built on this
foundation, and the Christian can build on none other. Having combined
learning with these essential virtues, a liberal, symmetrical,
comprehensive character may be built up. In the formation of such a
character, industry, powers of observation, strength of will and
intellectual humility, are requisite. The virtue and the glory of
industry cannot be presented too often to the young. I know of no
worldly good or human excellence that can be attained without it; nor is
there any inherited possession of name, or wealth, or position, that can
be preserved in its extent and quality without active, systematic,
judicious labor.


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So it may be with the school at Norwich a hundred years hence

So it may be with the school at Norwich a hundred years hence. The man
or state that sacrifices the living public judgment to the opinion of a
dead man, or a dead generation, makes a great mistake. We should never
substitute, beyond the power of revisal, the opinion of a past
generation for the opinion of a living generation. I trust to the living
men of to-day as to what is necessary to meet our existing wants, rather
than to the wisest men who lived in Greece or Rome. And, if I would not
trust the wise men of Greece and Rome, I do not know why the people, a
hundred years hence, should trust the wise men of our own time.


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The imaginations of even very young children may easily be forced into

sensual channels
The imaginations of even very young children may easily be forced into
sensual channels. A little girl, twelve years old, was one day brought
to the psychopathic clinic connected with the Chicago juvenile court.
She had been detained under police surveillance for more than a week,
while baffled detectives had in vain tried to verify the statements she
had made to her Sunday-school teacher in great detail of certain
horrible experiences which had befallen her. For at least a week no one
concerned had the remotest idea that the child was fabricating. The
police thought that she had merely grown confused as to the places to
which she had been 'carried unconscious.' The mother gave the first clue
when she insisted that the child had never been away from her long
enough to have had these experiences, but came directly home from school
every afternoon for her tea, of which she habitually drank ten or twelve
cups. The skilful questionings at the clinic, while clearly establishing
the fact of a disordered mind, disclosed an astonishing knowledge of the
habits of the underworld.


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Ten thousand American chemists are at present engaged in

pursuits which affect over 1,000,000 wage-earners and produce
over $5,000,000,000 worth of manufactured products each year
Ten thousand American chemists are at present engaged in
pursuits which affect over 1,000,000 wage-earners and produce
over $5,000,000,000 worth of manufactured products each year.
These trained men have actively and effectively collaborated in
bringing about stupendous results in American industry. There
are, in fact, at least nineteen American industries in which
the chemist has been of great assistance, either in founding
the industry, in developing it, or in refining the methods of
control or of manufacture, thus ensuring profits, lower costs
and uniform outputs.


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Sometimes the battle of motives is short, the decision being reached as

soon as there is time to summon all the reasons on both sides of the
question
Sometimes the battle of motives is short, the decision being reached as
soon as there is time to summon all the reasons on both sides of the
question. At other times the conflict may go on at intervals for days or
weeks, neither set of motives being strong enough to vanquish the other
and dictate the decision. When the motives are somewhat evenly balanced
we wisely pause in making a decision, because when one line of action is
taken, the other cannot be, and we hesitate to lose either opportunity.
A state of indecision is usually highly unpleasant, and no doubt more
than one decision has been hastened in our lives simply that we might be
done with the unpleasantness attendant on the consideration of two
contrary and insistent sets of motives.


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Throughout this volume the phrase 'social evil' is used to designate the

sexual commerce permitted to exist in every large city, usually in a
segregated district, wherein the chastity of women is bought and sold
Throughout this volume the phrase 'social evil' is used to designate the
sexual commerce permitted to exist in every large city, usually in a
segregated district, wherein the chastity of women is bought and sold.
Modifications of legal codes regarding marriage and divorce, moral
judgments concerning the entire group of questions centring about
illicit affection between men and women, are quite other questions which
are not considered here. Such problems must always remain distinct from
those of commercialized vice, as must the treatment of an irreducible
minimum of prostitution, which will doubtless long exist, quite as
society still retains an irreducible minimum of murders. This volume
does not deal with the probable future of prostitution, and gives only
such historical background as is necessary to understand the present
situation. It endeavors to present the contributory causes, as they have
become registered in my consciousness through a long residence in a
crowded city quarter, and to state the indications, as I have seen them,
of a new conscience with its many and varied manifestations.


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Education finds in the dramatic instinct a valuable aid

Education finds in the dramatic instinct a valuable aid. Progressive
teachers are using it freely, especially in the teaching of literature
and history. Its application to these fields may be greatly increased,
and also extended more generally to include religion, morals, and art.


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Prudence, in the shape of aversion to pain, is rendered more acute

when the pain is accompanied with Fear
Prudence, in the shape of aversion to pain, is rendered more acute
when the pain is accompanied with Fear. The perturbation of fear rises
up as a deterring motive when dangers loom in the distance. One
powerful check to the commission of injury is the retaliation of the
sufferer, which is a danger of the vague and illimitable kind,
calculated to create alarm.


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A gentleman very much interested in Eugenics visited Aosta, in Italy,

just outside of Switzerland, once in 1900 and again in 1910
A gentleman very much interested in Eugenics visited Aosta, in Italy,
just outside of Switzerland, once in 1900 and again in 1910. In 1900 he
found many of these creatures among the beggars in the streets, in the
asylums, in the home, in the orphan asylum--everywhere he ran across
these awful apologies for human beings. But in 1910 he found only one!
What had happened? Simply that a few resolute intelligent reformers had
changed the entire situation. An isolation institution, or rather two
institutions, one for the men and the other for the women, were
established. In these the best care of the inmates was taken as long as
they lived, and they do not live long. But pains were taken to see that
by no possibility could marriage or mating of those people take place.
They forfeited any such rights in return for the care that they received
from the State.


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6

6. Do you number those among your acquaintance who seem bright enough,
so far as learning is concerned, but who cannot get anything
accomplished? Is the trouble on the expression side of their character?
What are you doing about your own powers of expression? Are you seeking
to cultivate expression in new lines? Is there danger in attempting too
many lines?


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He sums up the chapter thus:--"That, by an original power of the mind,

which we call _conscience_, or the _moral faculty_, we have the
conceptions of right and wrong in human conduct, of merit and demerit,
of duty and moral obligation, and our other moral conceptions; and
that, by the same faculty, we perceive some things in human conduct to
be right, and others to be wrong; that the first principles of morals
are the dictates of this faculty; and that we have the same reason to
rely upon those dictates, as upon the determinations of our senses, or
of our other natural faculties
He sums up the chapter thus:--"That, by an original power of the mind,
which we call _conscience_, or the _moral faculty_, we have the
conceptions of right and wrong in human conduct, of merit and demerit,
of duty and moral obligation, and our other moral conceptions; and
that, by the same faculty, we perceive some things in human conduct to
be right, and others to be wrong; that the first principles of morals
are the dictates of this faculty; and that we have the same reason to
rely upon those dictates, as upon the determinations of our senses, or
of our other natural faculties." Hamilton remarks that this theory
virtually founds morality on intelligence.


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3

3. In his chapter on the Cynic and Cyrenaic schools, he discusses at
length the summum bonum, or Happiness, and, by implication, the Ethical
end, or Standard. He considers that men have to keep in view _two_
ends; the one the maintenance of their own nature, as rational and
thinking beings; the other their happiness or pleasure. He will not
allow that we are to do right at all hazards, irrespective of utility;
yet he considers that there is something defective in the scheme that
sets aside virtue as the good, and enthrones happiness in its place. He
sums up as follows:--


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He adduces a number of illustrations to show that reason alone is

insufficient to make a moral sentiment
He adduces a number of illustrations to show that reason alone is
insufficient to make a moral sentiment. He bids us examine Ingratitude,
for instance; good offices bestowed on one side, ill-will on the other.
Reason might say, whether a certain action, say the gift of money, or
an act of patronage, was for the good of the party receiving it, and
whether the circumstances of the gift indicated a good intention on the
part of the giver; it might also say, whether the actions of the person
obliged were intentionally or consciously hurtful or wanting in esteem
to the person obliging. But when all this is made out by reason, there
remains the sentiment of abhorrence, whose foundations must be in the
emotional part of our nature, in our delight in manifested goodness,
and our abhorrence of the opposite.

To these internal growths, from Gratitude, Pity, and Resentment, must

be added the education by means of well-framed penal laws, which are
the lasting declaration of the moral indignation of mankind
To these internal growths, from Gratitude, Pity, and Resentment, must
be added the education by means of well-framed penal laws, which are
the lasting declaration of the moral indignation of mankind. These laws
may be obeyed as mere compulsory duties; but with the generous
sentiments concurring, men may rise above duty to _virtue_, and may
contract that excellence of nature whence acts of beneficence flow of
their own accord.


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