Stewart remarks finally on the influence of the Habits, on which he

notices the power of the mind to accommodate itself to circumstances,
and copies Paley"s observations on the _setting_ of the habits
Stewart remarks finally on the influence of the Habits, on which he
notices the power of the mind to accommodate itself to circumstances,
and copies Paley"s observations on the _setting_ of the habits.


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But this new cloudy political cowardice has rendered useless

the old English compromise
But this new cloudy political cowardice has rendered useless
the old English compromise. People have begun to be
terrified of an improvement merely because it is complete.
They call it utopian and revolutionary that anyone should really
have his own way, or anything be really done, and done with.
Compromise used to mean that half a loaf was better than no bread.
Among modern statesmen it really seems to mean that half a loaf
is better than a whole loaf.


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[1] 'Die Insektenfauna der Tertiargebilde von Oeningen und von

Radoboj in Croatien' (Leipzig: Engelmann)
[1] 'Die Insektenfauna der Tertiargebilde von Oeningen und von
Radoboj in Croatien' (Leipzig: Engelmann).


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As it is about feminine thrift against masculine waste,

so it is about feminine dignity against masculine rowdiness
As it is about feminine thrift against masculine waste,
so it is about feminine dignity against masculine rowdiness.
The woman has a fixed and very well-founded idea that if
she does not insist on good manners nobody else will.
Babies are not always strong on the point of dignity,
and grown-up men are quite unpresentable. It is true that
there are many very polite men, but none that I ever heard
of who were not either fascinating women or obeying them.
But indeed the female ideal of dignity, like the female ideal
of thrift, lies deeper and may easily be misunderstood.
It rests ultimately on a strong idea of spiritual isolation;
the same that makes women religious. They do not like being
melted down; they dislike and avoid the mob That anonymous
quality we have remarked in the club conversation would be common
impertinence in a case of ladies. I remember an artistic
and eager lady asking me in her grand green drawing-room whether
I believed in comradeship between the sexes, and why not.
I was driven back on offering the obvious and sincere answer
'Because if I were to treat you for two minutes like a comrade
you would turn me out of the house.' The only certain rule on
this subject is always to deal with woman and never with women.
'Women' is a profligate word; I have used it repeatedly in
this chapter; but it always has a blackguard sound. It smells
of oriental cynicism and hedonism. Every woman is a captive queen.
But every crowd of women is only a harem broken loose.


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In a private conversation, Professor Guyot made a remark which seems to

have a public value
In a private conversation, Professor Guyot made a remark which seems to
have a public value. 'You give to your schools,' said he, 'credit that
is really due to the world. Looking at America with the eye of an
European, it appears to me that your world is doing more and your
schools are doing less, in the cause of education, than you are inclined
to believe.' For one, though I ought, as much as any, to stand for the
schools, I give a qualified assent to the truth of this observation.
There is much learning among us which we cannot trace directly to the
schools; but the schools have introduced and fostered a spirit which has
given to the world the power to make itself learned. It is much easier
to disseminate what is called the spirit of education, than it was to
create that spirit, and preserve it when there were few to do it homage.
For this we are indebted to the schools. Unobserved in the process of
change, but happy in its results, the business of education is not now
confined to professional teachers.


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One method open to us is what may be called the individualistic

test
One method open to us is what may be called the individualistic
test. Under this method we think of the individual as
individual or of his work as a concrete case of production. One
phase of this is the individual"s estimate of his own powers.
We may inquire what is the man"s appreciation of his own worth.
This is precarious because of two difficulties. There is an
egotistical element in individuals. It is inherent as a
historical agent of self-preservation. Most of us are like
primitive groups. The ethnologist expects to find every tribe
or horde of savages claiming to be THE PEOPLE. They ascribe
superior qualities to their group. In their names for their
group they call themselves the people, the men, and so on,
indicating their point of view.


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------------------------------------------------------------------------

Fiscal | | | Tobacco, |
Year | Cigars | Cigarets | Chewing and | Snuff
| | | Smoking |
--------+----------------+----------------+---------------+-------------
1910 | 8,213,356,504 | 7,884,748,515 | 436,608,898 | 31,969,111
1911 | 8,474,962,786 | 9,254,351,722 | 380,794,673 | 28,146,833
1912 | 8,350,119,103 | 11,239,536,803 | 393,785,146 | 30,079,482
1913 | 8,732,815,703 | 14,294,895,471 | 404,362,620 | 33,209,468
1914 | 8,707,625,230 | 16,427,086,016 | 412,505,213 | 32,766,741
|----------------+----------------+---------------+-------------
Total | 42,478,879,326 | 59,100,618,527 | 2,028,056,550 | 156,171,635
------------------------------------------------------------------------


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Count Tolstoi too must be listed with these preachers

Count Tolstoi too must be listed with these preachers. He,
making his own shoes and cutting his own and the peasants"
grain, lived it, showing how he thought the world"s work ought
to be done. What were factories or the culture of the west to
him in later years--Shakespeare or no Shakespeare? Destructive
ideals of life. Competition, money and land greed,
self-assertion--all things that are the anthitheses of
Slavophilism--he shunned; mocking the palsied heart and
poisoned ideals of the west, and indeed of the 'upper class'
section of his own land as no other Slavophile did. And
following its teaching, he journeyed through self-renunciation
to freedom and communal life, after repentance for his
wanderings, expiation and regeneration.


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But the essential error of Smith"s system is, that it assumes the very

moral feelings that it is meant to explain
But the essential error of Smith"s system is, that it assumes the very
moral feelings that it is meant to explain. If there were no antecedent
moral feelings, sympathy could not afford them; it is only a mirror to
reflect what is already in existence. The feelings that we sympathize
with, are themselves moral feelings already; if it were not so, the
reflexion of them from a thousand breasts would not give them a moral
nature.


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4

4. Study some group of pupils for their habits (1) of attention, (2) of
speech, (3) of standing, sitting, and walking, (4) of study. Report on
your observations and suggest methods of curing bad habits observed.


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It is always said that great reformers or masters of events

can manage to bring about some specific and practical reforms,
but that they never fulfill their visions or satisfy their souls
It is always said that great reformers or masters of events
can manage to bring about some specific and practical reforms,
but that they never fulfill their visions or satisfy their souls.
I believe there is a real sense in which this apparent platitude
is quite untrue. By a strange inversion the political idealist
often does not get what he asks for, but does get what he wants.
The silent pressure of his ideal lasts much longer and reshapes the world
much more than the actualities by which he attempted to suggest it.
What perishes is the letter, which he thought so practical.
What endures is the spirit, which he felt to be unattainable
and even unutterable. It is exactly his schemes that are
not fulfilled; it is exactly his vision that is fulfilled.
Thus the ten or twelve paper constitutions of the French Revolution,
which seemed so business-like to the framers of them, seem to
us to have flown away on the wind as the wildest fancies.
What has not flown away, what is a fixed fact in Europe,
is the ideal and vision. The Republic, the idea of a land
full of mere citizens all with some minimum of manners
and minimum of wealth, the vision of the eighteenth century,
the reality of the twentieth. So I think it will generally
be with the creator of social things, desirable or undesirable.
All his schemes will fail, all his tools break in his hands.
His compromises will collapse, his concessions will be useless.
He must brace himself to bear his fate; he shall have nothing
but his heart"s desire.


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THE INFLUENCE OF PERSONALITY

THE INFLUENCE OF PERSONALITY.--More powerful than the influence of
material environment, however, is that of other personalities upon
us--the touch of life upon life. A living personality contains a power
which grips hold of us, electrifies us, inspires us, and compels us to
new endeavor, or else degrades and debases us. None has failed to feel
at some time this life-touch, and to bless or curse the day when its
influence came upon him. Either consciously or unconsciously such a
personality becomes our ideal and model; we idolize it, idealize it, and
imitate it, until it becomes a part of us. Not only do we find these
great personalities living in the flesh, but we find them also in books,
from whose pages they speak to us, and to whose influence we respond.


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"attempt to account for the constitution and mechanical origin

of the universe on Newtonian principles only wanted the
knowledge of thermodynamics, which the subsequent experiments
of Davy, Rumford and Joule supplied, to lead to thoroughly
definite explanation of all that is known regarding the present
actions and temperatures of the Earth and of the Sun and all
other heavenly bodies
"attempt to account for the constitution and mechanical origin
of the universe on Newtonian principles only wanted the
knowledge of thermodynamics, which the subsequent experiments
of Davy, Rumford and Joule supplied, to lead to thoroughly
definite explanation of all that is known regarding the present
actions and temperatures of the Earth and of the Sun and all
other heavenly bodies."


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4

4. _Leg-lifting._--Assume the standing position, but with hands resting
on the hips. Raise the right thigh until at right angles with the body,
leg at right angles with thigh, thrust the leg straightforward to a
horizontal position, then sweep the leg back to standing posture. Repeat
with the left leg. (Sargent.)


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This god remains in ambush in some spiritual mangrove bushes

and thrusts a reed within the ground upon the path of the ghost
as a warning not to pass the spot
This god remains in ambush in some spiritual mangrove bushes
and thrusts a reed within the ground upon the path of the ghost
as a warning not to pass the spot. Should the ghost be brave he
raises his club in defiance, whereupon Samuyalo appears, club
in hand, and gives battle. If killed in this combat, the ghost
is cooked and eaten by the soul killer, and if wounded he must
wander forever among the mountains, but if the ghost be
victorious over the god he may pass on to be questioned by
Ndengei, who may consign him either to Mburotu, the highest
heaven, or drop him over a precipice into a somewhat inferior
but still tolerable abode, Murimuria. This Ndengei does in
accordance with the caprice of the moment and without reference
either to the virtues or the faults of the deceased. Thus of
those who die only a few can enter the higher heaven for the
Great Woman and the Soul destroyer overcome the greater number
of those who dare to face them. As for the victims of cannibal
feasts, their souls are devoured by the gods when their bodies
are eaten by man.


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The boy who goes whistling to the fields, or hunts, or fishes,

or swims, is unconsciously reaching out toward later life and
is preparing for serious and bigger things
The boy who goes whistling to the fields, or hunts, or fishes,
or swims, is unconsciously reaching out toward later life and
is preparing for serious and bigger things.


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A wood or grate fire is an excellent ventilator

A wood or grate fire is an excellent ventilator. A heating-system which
introduces warmed new air is better than one acting by direct radiation,
provided the furnace is well constructed and gas-proof.


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Another result of the present methods of educating girls, and one

different from any of the preceding, remains to be noticed
Another result of the present methods of educating girls, and one
different from any of the preceding, remains to be noticed. Schools
and colleges, as we have seen, require girls to work their brains with
full force and sustained power, at the time when their organization
periodically requires a portion of their force for the performance of
a periodical function, and a portion of their power for the building
up of a peculiar, complicated, and important mechanism,--the engine
within an engine. They are required to do two things equally well at
the same time. They are urged to meditate a lesson and drive a machine
simultaneously, and to do them both with all their force. Their
organizations are expected to make good sound brains and nerves by
working over the humanities, the sciences, and the arts, and, at the
same time, to make good sound reproductive apparatuses, not only
without any especial attention to the latter, but while all available
force is withdrawn from the latter and sent to the former. It is not
materialism to say, that, as the brain is, so will thought be. Without
discussing the French physiologist"s dictum, that the brain secretes
thought as the liver does bile, we may be sure, that without brain
there will be no thought. The quality of the latter depends on the
quality of the former. The metamorphoses of brain manifest, measure,
limit, enrich, and color thought. Brain tissue, including both
quantity and quality, correlates mental power. The brain is
manufactured from the blood; its quantity and quality are determined
by the quantity and quality of its blood supply. Blood is made from
food; but it may be lost by careless hemorrhage, or poisoned by
deficient elimination. When frequently and largely lost or poisoned,
as I have too frequent occasion to know it often is, it becomes
impoverished,--anemic. Then the brain suffers, and mental power is
lost. The steps are few and direct, from frequent loss of blood,
impoverished blood, and abnormal brain and nerve metamorphosis, to
loss of mental force and nerve disease. Ignorance or carelessness
leads to anemic blood, and that to an anemic mind. As the blood, so
the brain; as the brain, so the mind.


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"It is impressive to think how few men we should have to remove

from the earth during the past three centuries to have stopped
the advance of our civilization
"It is impressive to think how few men we should have to remove
from the earth during the past three centuries to have stopped
the advance of our civilization. In the seventeenth century
there would only have been Galileo, Newton and a few other
contemporaries, in the eighteenth they could almost have been
counted on the fingers, and they have not crowded the
nineteenth."[7]


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The remedy for this diseased type of will is much easier to prescribe

than to apply
The remedy for this diseased type of will is much easier to prescribe
than to apply. It is simply to refuse to attend to the contrary thoughts
which are blocking action, and to cultivate and encourage those which
lead to action of the right kind. It is seeking to vitalize our good
impulses and render them effective by acting on them whenever
opportunity offers. Nothing can be accomplished by moodily dwelling on
the disgrace of harboring the obstructing ideas. Thus brooding over them
only encourages them. What we need is to get entirely away from the line
of thought in which we have met our obstruction, and approach the matter
from a different direction. The child who is in a fit of sulks does not
so much need a lecture on the disagreeable habit he is forming as to
have his thoughts led into lines not connected with the grievance which
is causing him the trouble. The stubborn child does not need to have his
will 'broken,' but rather to have it strengthened. He may be compelled
to do what he does not want to do; but if this is accomplished through
physical force instead of by leading to thoughts connected with the
performance of the act, it may be doubted whether the will has in any
degree been strengthened. Indeed it may rather be depended upon that the
will has been weakened; for an opportunity for self-control, through
which alone the will develops, has been lost. The ultimate remedy for
rebellion often lies in greater freedom at the proper time. This does
not mean that the child should not obey rightful authority promptly and
explicitly, but that just as little external authority as possible
should intervene to take from the child the opportunity for
_self_-compulsion.


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