[25] Cabot, Richard C

[25] Cabot, Richard C.: _Studies of the Action of Alcohol in Disease,
Especially upon the Circulation_, Med. News, LXXXIII, 1903, pp. 145-153.
Read before the Association of American Physicians, May 13, 1903.

CHIEF SURGEON"S OFFICE,

HDQRS
CHIEF SURGEON"S OFFICE,
HDQRS. DEPT. HAVANA AND PINAR DEL RIO,
QUEMADOS, CUBA, July 21, 1900

According to MacVail, in the pre-vaccination period smallpox

was nine times as fatal as measles and seven and one half times
as fatal as whooping cough
According to MacVail, in the pre-vaccination period smallpox
was nine times as fatal as measles and seven and one half times
as fatal as whooping cough. To-day in the vaccinated community
its fatality is negligable, in the unvaccinated it is as high
as it was in the Middle Ages. In the city of Berlin, where
vaccination is absolutely compulsory, there is no smallpox
hospital at all; the cases of smallpox in that city being only
a few unvaccinated foreigners. In 1912 the deaths in New York
City were as follow: 671 from measles, 614 from scarlatina, 500
from typhoid fever, 187 from whooping cough and 2 from
smallpox.

In November, 1789, Dr

In November, 1789, Dr. Jenner inoculated his eldest child
Edward, aged 18 months, with some swinepox virus, and as
nothing untoward happened, he inoculated him again with
swinepox on April 7, 1791. The child had a slight illness, very
like vaccinia, from which he rapidly recovered. The moment for
the crucial experiment was not yet; it came in due time, but
Jenner had to wait five years for it, and five years are a long
time to a man who is yearning to perform his crucial
experiment. Happily for suffering humanity, in the early summer
of 1796 the opportunity came; the hour and the man were there
together.

1

1. The place of imagination in mental economy: Practical nature of
imagination--Imagination in the interpretation of history, literature,
and art--Imagination and science--Everyday uses of imagination--The
building of ideals and plans--Imagination and conduct--Imagination and
thinking. 2. The material used by imagination: Images the stuff of
imagination--The two factors in imagination--Imagination limited by
stock of images--Limited also by our constructive ability--The need of a
purpose. 3. Types of imagination: Reproductive imagination--Creative
imagination. 4. Training the imagination: Gathering of material for
imagination--We must not fail to build--We should carry our ideals into
action. 5. Problems for observation and introspection . . . . . . . . 127

We have thus seen that in regard to the doctrine called in modern times

the Freedom of the Will (_i
We have thus seen that in regard to the doctrine called in modern times
the Freedom of the Will (_i.e._, that volitions are self-originating
and unpredictable), the Stoic theorists not only denied it, but framed
all their Ethics upon the assumption of the contrary. This same
assumption of the contrary, indeed, was made also by Sokrates, Plato,
Aristotle, and Epicurus: in short, by all the ethical teachers of
antiquity. All of them believed that volitions depended on causes: that
under the ordinary conditions of men"s minds, the causes that volitions
generally depended upon are often misleading and sometimes ruinous: but
that by proper stimulation from without and meditation within, the
rational causes of volition might be made to overrule the impulsive.
Plato, Aristotle, Epicurus, not less than the Stoics, wished to create
new fixed habits and a new type of character. They differed, indeed, on
the question what the proper type of character was: but each of them
aimed at the same general end--a new type of character, regulating the
grades of susceptibility to different motives. And the purpose of all
and each of these moralists precludes the theory of free-will--_i.e._,
the theory that our volitions are self-originating and unpredictable.

In a chapter (VII

In a chapter (VII.) entitled "certain principles co-operating with our
moral powers," he discusses (1) a regard to character, (2) Sympathy,
(3) the Sense of the Ridiculous, (4) Taste. The important topic is the
second, Sympathy; which, psychologically, he would appear to regard as
determined by the pleasure that it gives. Under this head he introduces
a criticism of the Ethical theory of Adam Smith; and, adverting to the
inadequacy of the theory to distinguish the _right_ from the _actual_
judgments of mankind, he remarks on Smith"s ingenious fiction "of _an
abstract man_ within the breast;" and states that Smith laid much
greater stress on this fiction in the last edition of the Moral
Sentiments published before his death. It is not without reason that
Stewart warns against grounding theories on metaphorical expressions,
such as this of Smith, or the Platonic Commonwealth of the Soul.

Epicurus adopted the atomistic scheme of Democritus, but with some

important variations
Epicurus adopted the atomistic scheme of Democritus, but with some
important variations. He conceived that the atoms all moved with equal
velocity in the downward direction of gravity. But it occurred to him
that upon this hypothesis there could never occur any collisions or
combinations of the atoms--nothing but continued and unchangeable
parallel lines. Accordingly, he modified it by saying that the line of
descent was not exactly rectilinear, but that each atom deflected a
little from the straight line, and each in its own direction and
degree; so that it became possible to assume collisions, resiliences,
adhesions, combinations, among them, as it had been possible under the
variety of original movements ascribed to them by Democritus. The
opponents of Epicurus derided this auxiliary hypothesis; they affirmed
that he invented the individual deflection of each atom, without
assigning any cause, and only because he was perplexed by the mystery
of man"s _free-will_. But Epicurus was not more open to attack on this
ground than other physical philosophers. Most of them (except perhaps
the most consistent of the Stoic fatalists) believed that some among
the phenomena of the universe occurred in regular and predictable
sequence, while others were essentially irregular and unpredictable;
each philosopher devised his hypothesis, and recognized some
fundamental principle, to explain the first class of phenomena as well
as the second. Plato admitted an invincible Erratic necessity;
Aristotle introduced Chance and Spontaneity; Democritus multiplied
indefinitely the varieties of atomic movements. The hypothetical
deflexion alleged by Epicurus was his way, not more unwarranted than
the others, of providing a fundamental principle for the unpredictable
phenomena of the universe. Among these are the mental (including the
volitional) manifestations of men and animals; but there are many
others besides; and there is no ground for believing that the mystery
of free-will was peculiarly present to his mind. The movements of a man
or animal are not exclusively subject to gravitation and other general
laws; they are partly governed by mental impulses and by forces of the
organism, intrinsic and peculiar to himself, unseen and unfelt by
others. For these, in common with many other untraceable phenomena in
the material world, Epicurus provides a principle in the supplementary
hypothesis of deflexion. He rejected the fatalism contained in the
theories of some of the Stoics, and admitted a limited range of empire
to chance, or irregularity. But he maintained that the will, far from
being among the phenomena essentially irregular, is under the influence
of motives; for no man can insist more strenuously than he does (see
the Letter to Menoecens) on the complete power of philosophy,--if the
student could be made to feel its necessity and desire the attainment
of it, so as to meditate and engrain within himself sound views about
the gods, death, and human life generally,--to mould our volitions and
character in a manner conformable to the exigencies of virtue and
happiness.

The recorded history of Rome begins with small and vigorous

tribes inhabiting the flanks of the Apennines and the valleys
down to the sea, and blending together to form the Roman
republic
The recorded history of Rome begins with small and vigorous
tribes inhabiting the flanks of the Apennines and the valleys
down to the sea, and blending together to form the Roman
republic. They were men of courage and men of action, virile,
austere, severe and dominant.[1] They were men who 'looked on
none as their superior and none as their inferior.' For this
reason, Rome was long a republic. Free-born men control their
own destinies. 'The fault,' says Cassius, 'is not in our stars,
but in ourselves that we are underlings.' Thus in freedom, when
Rome was small without glory, without riches, without colonies
and without slaves, she laid the foundations of greatness.

THE TWO FACTORS IN IMAGINATION

THE TWO FACTORS IN IMAGINATION.--From the simple facts which we have
just been considering, the conclusion is plain that our power of
imagination depends on two factors; namely, (1) _the materials available
in the form of usable images capable of recall_, and (2) _our
constructive ability_, or the power to group these images into new
_wholes, the process being guided by some purpose or end_. Without this
last provision, the products of our imagination are daydreams with their
'castles in Spain,' which may be pleasing and proper enough on
occasions, but which as an habitual mode of thought are extremely
dangerous.

A friend in London had inherited through his German wife a

large aniline dye plant on the Rhine
A friend in London had inherited through his German wife a
large aniline dye plant on the Rhine. He told me recently that
he had not heard one word from it for six months. What will be
its value when he hears from it? And what certainty has he as
to its ownership?

The principal organs of elimination, common to both sexes, are the

bowels, kidneys, lungs, and skin
The principal organs of elimination, common to both sexes, are the
bowels, kidneys, lungs, and skin. A neglect of their functions is
punished in each alike. To woman is intrusted the exclusive management
of another process of elimination, viz., the catamenial function.
This, using the blood for its channel of operation, performs, like the
blood, double duty. It is necessary to ovulation, and to the integrity
of every part of the reproductive apparatus; it also serves as a means
of elimination for the blood itself. A careless management of this
function, at any period of life during its existence, is apt to be
followed by consequences that may be serious; but a neglect of it
during the epoch of development, that is, from the age of fourteen to
eighteen or twenty, not only produces great evil at the time of the
neglect, but leaves a large legacy of evil to the future. The system
is then peculiarly susceptible; and disturbances of the delicate
mechanism we are considering, induced during the catamenial weeks of
that critical age by constrained positions, muscular effort, brain
work, and all forms of mental and physical excitement, germinate a
host of ills. Sometimes these causes, which pervade more or less the
methods of instruction in our public and private schools, which our
social customs ignore, and to which operatives of all sorts pay little
heed, produce an excessive performance of the catamenial function; and
this is equivalent to a periodical hemorrhage. Sometimes they produce
an insufficient performance of it; and this, by closing an avenue of
elimination, poisons the blood, and depraves the organization. The
host of ills thus induced are known to physicians and to the sufferers
as amenorrhoea, menorrhagia, dysmenorrhoea, hysteria, anemia, chorea,
and the like. Some of these fasten themselves on their victim for a
lifetime, and some are shaken off. Now and then they lead to an
abortion of the function, and consequent sterility. Fortunate is the
girls" school or college that does not furnish abundant examples of
these sad cases. The more completely any such school or college
succeeds, while adopting every detail and method of a boy"s school,
in ignoring and neglecting the physiological conditions of sexual
development, the larger will be the number of these pathological cases
among its graduates. Clinical illustrations of these statements will
be given in another place.

In the ancient world, purely disinterested conduct was abundantly

manifested in practice, although not made prominent in Ethical Theory
In the ancient world, purely disinterested conduct was abundantly
manifested in practice, although not made prominent in Ethical Theory.
The enumeration of the Cardinal Virtues does not expressly contain
Benevolence; but under Courage, Self-sacrifice was implied. Patriotic
Self-devotion, Love, and Friendship were virtues highly cultivated. In
Cicero, Seneca, and Marcus Aurelius, there is a recognition of general
Benevolence.

THE END-ORGANS AND THEIR RESPONSE TO STIMULI

THE END-ORGANS AND THEIR RESPONSE TO STIMULI.--Thus the radiations of
ether from the sun, our chief source of light, are so rapid that
billions of them enter the eye in a second of time, and the retina is of
such a nature that its nerve cells are thrown into activity by these
waves; the impulse is carried over the optic nerve to the occipital lobe
of the cortex, and the sensation of sight is the result. The different
colors also, from the red of the spectrum to the violet, are the result
of different vibration rates in the waves of ether which strike the
retina; and in order to perceive color, the retina must be able to
respond to the particular vibration rate which represents each color.
Likewise in the sense of touch the end-organs are fitted to respond to
very rapid vibrations, and it is possible that the different qualities
of touch are produced by different vibration rates in the atoms of the
object we are touching. When we reach the ear, we have the organ which
responds to the lowest vibration rate of all, for we can detect a sound
made by an object which is vibrating from twenty to thirty times a
second. The highest vibration rate which will affect the ear is some
forty thousand per second.

But little by little the spirit of freedom gave way to that of

domination
But little by little the spirit of freedom gave way to that of
domination. Conscious of power, men sought to exercise it, not
on themselves but on one another. Little by little this meant
aggression, suppression, plunder, struggle, glory and all that
goes with the pomp and circumstance of war. So the
individuality in the mass was lost in the aggrandizement of the
few. Independence was swallowed up in ambition and patriotism
came to have a new meaning, being transferred from hearth and
home to the camp and the army.

THE INFLUENCE OF FATIGUE

THE INFLUENCE OF FATIGUE.--Histologists find that the nuclei of nerve
cells are shrunk as much as fifty per cent by extreme fatigue.
Reasonable fatigue followed by proper recuperation is not harmful, but
even necessary if the best development is to be attained; but fatigue
without proper nourishment and rest is fatal to all mental operations,
and indeed finally to the nervous system itself, leaving it permanently
in a condition of low tone, and incapable of rallying to strong effort.
For rapid and complete recuperation the cells must have not only the
best of nourishment but opportunity for rest as well.

In specifying the ethical excellences, or excellences of disposition,

we explained that each of them aimed to realize a mean--and that this
mean was to be determined by Right Reason
In specifying the ethical excellences, or excellences of disposition,
we explained that each of them aimed to realize a mean--and that this
mean was to be determined by Right Reason. To find the mean, is thus an
operation of the Intellect; and we have now to explain what the right
performance of it is,--or to enter upon the Excellences of the
Intellect. The soul having been divided into Irrational and Rational,
the Rational must farther be divided into two parts,--the Scientific
(dealing with necessary matter), the Calculative, or Deliberative
(dealing with contingent matter). We must touch, upon the excellence or
best condition of both of them (I). There are three principal functions
of the soul--Sensation, Reason, and Appetite or Desire. Now, Sensation
(which beasts have as well as men) is not a principle of moral action.
The Reason regards truth and falsehood only; it does not move to
action, it is not an end in itself. Appetite or Desire, which aims at
an end, introduces us to moral action. Truth and Falsehood, as regards
Reason, correspond to Good and Evil as regards Appetite: Affirmation
and Negation, with the first, are the analogues of Pursuit and
Avoidance, with the second. In purpose, which is the principle of moral
action, there is included deliberation or calculation. Reason and
Appetite are thus combined: Good Purpose comprises both true
affirmation and right pursuit: you may call it either an Intelligent
Appetite, or an Appetitive Intelligence. Such is man, as a principle of
action [hae toiautae archae anthropos].

[Footnote 12: This theory (taken in its most general sense, and apart

from differences in the estimation of particular pleasures and pains),
had been proclaimed long before the time of Epicurus
[Footnote 12: This theory (taken in its most general sense, and apart
from differences in the estimation of particular pleasures and pains),
had been proclaimed long before the time of Epicurus. It is one of the
various theories of Plato: for in his dialogue called Protagoras
(though in other dialogues he reasons differently) we find it
explicitly set forth and elaborately vindicated by his principal
spokesman, Sokrates, against the Sophist Protagoras. It was also held
by Aristippus (companion of Sokrates along with Plato) and by his
followers after him, called the Cyrenaics. Lastly, it was maintained by
Eudoxus, one of the most estimable philosophers contemporary with
Aristotle. Epicurus was thus in no way the originator of the theory:
but he had his own way of conceiving it--his own body of doctrine
physical, cosmological, and theological, with which it was
implicated--and his own comparative valuation of pleasures and pains.]

It should be added that whisky and heavy doses of quinine are distinctly

deleterious and should be avoided, as should all quack remedies and
catarrh cures; there are more effective remedies which carry no
possibilities of harm
It should be added that whisky and heavy doses of quinine are distinctly
deleterious and should be avoided, as should all quack remedies and
catarrh cures; there are more effective remedies which carry no
possibilities of harm.

The whole series of events, tragic, pathetic, comical and

otherwise, took place upon a stage made particularly fit by
nature and the surrounding circumstances
The whole series of events, tragic, pathetic, comical and
otherwise, took place upon a stage made particularly fit by
nature and the surrounding circumstances.

Of Metaphorical or figurative laws, the most usual is that suggested by

the fact of _uniformity_, which is one of the ordinary consequences of
a law proper
Of Metaphorical or figurative laws, the most usual is that suggested by
the fact of _uniformity_, which is one of the ordinary consequences of
a law proper. Such are the laws of nature, or the uniformities of
co-existence and succession in natural phenomena.

Not only that, but the growth of seas extending over the

continents will tend to change the climate, we shall have a
moister, more insular climate, we shall have a greater surface
of evaporation, and thus, on the whole, a more equable
temperature throughout the world
Not only that, but the growth of seas extending over the
continents will tend to change the climate, we shall have a
moister, more insular climate, we shall have a greater surface
of evaporation, and thus, on the whole, a more equable
temperature throughout the world. We know that, at present, the
extremes of cold and hot are found far within the interior of
the continents. Continental climates are the climates of
extremes, and on the whole extremes are hurtful to life. So
then as the forces of degradation tend to lower the continents
beneath the sea level glaciers and deserts and desert deposits
alike must also disappear. Vegetation will clothe the earth,
and marine life swarm in the shallow seas of the broadening
continental shelf. Under the mantle of vegetation, mechanical
erosion will be less, that is, the breaking up of rocks into
small pieces without any very great change, but the rich soil
will be charged with carbon dioxide, and chemical activity will
still go on. Rivers will still contain carbonates, even though
they carry very little mud, and in the oceans the corals and
similar living forms will deposit the burden of lime brought
into the sea by the rivers. Thus, if forces of degradation have
their own way, in time there will be a gradual change in
dominant character, from coarse sediments to fine, from rocks
which are simply crumbled debris to rocks that are the product
of chemical decay and sorting, so that we have the lime
deposited as limestone in one place and the alumina and silica,
in another. We shall have a change from local deposits, marine
on the edges of large continents, or land deposits, very often
coarse, with fossils few and far between, to rocks in which
marine deposits will spread far over the present land in which
will appear more traces of that life that crowded in the
shallow warm seas which form on the flooded continents. We
shall have a transition from deposits which may be largely
formed on the surface of the continents. lakes, rivers, salt
beds and gypsum beds, due to the drying up of such lakes and
the wind-blown deposits of the steppes, to deposits which are
almost wholly marine.

The aphorism that 'morals fluctuate with trade' was long considered

cynical, but it has been demonstrated in Berlin, in London, in Japan, as
well as in several American cities, that there is a distinct increase in
the number of registered prostitutes during periods of financial
depression and even during the dull season of leading local industries
The aphorism that 'morals fluctuate with trade' was long considered
cynical, but it has been demonstrated in Berlin, in London, in Japan, as
well as in several American cities, that there is a distinct increase in
the number of registered prostitutes during periods of financial
depression and even during the dull season of leading local industries.
Out of my own experience I am ready to assert that very often all that
is necessary to effectively help the girl who is on the edge of
wrong-doing is to lend her money for her board until she finds work,
provide the necessary clothing for which she is in such desperate need,
persuade her relatives that she should have more money for her own
expenditures, or find her another place at higher wages. Upon such
simple economic needs does the tried virtue of a good girl sometimes
depend.

The girl of the crowded tenements has no room in which to receive her

friends or to read the books through which she shares the lives of
assorted heroines, or, better still, dreams of them as of herself
The girl of the crowded tenements has no room in which to receive her
friends or to read the books through which she shares the lives of
assorted heroines, or, better still, dreams of them as of herself. Even
if the living-room is not full of boarders or children or washing, it is
comfortable neither for receiving friends nor for reading, and she finds
upon the street her entire social field; the shop windows with their
desirable garments hastily clothe her heroines as they travel the old
roads of romance, the street cars rumbling noisily by suggest a
delectable somewhere far away, and the young men who pass offer
possibilities of the most delightful acquaintance. It is not astonishing
that she insists upon clothing which conforms to the ideals of this
all-absorbing street and that she will unhesitatingly deceive an
uncomprehending family which does not recognize its importance.

For example: If it could be shown that small doses of alcohol produce no

ascertainable ill effects upon the human organism, the higher mortality
among the moderate drinkers as compared to total abstainers might have
to be explained as due to some as yet unrecognized cause or causes
other than alcohol
For example: If it could be shown that small doses of alcohol produce no
ascertainable ill effects upon the human organism, the higher mortality
among the moderate drinkers as compared to total abstainers might have
to be explained as due to some as yet unrecognized cause or causes
other than alcohol. But if laboratory and clinical evidence shows that
alcohol in so-called moderate quantities (social moderation) produces
definite ill effects, such as lowering the resistance to disease,
increasing the liability to accident and interfering with the efficiency
of mind and body and thus lessening the chances for success in life, to
say nothing of any toxic degenerative effect upon liver, kidneys, brain
and other organs, the excess mortality that unquestionably obtains among
moderate drinkers as compared to total abstainers must be ascribed
chiefly to alcohol.

That word is with regard to the common belief in the danger of

improprieties and scandal as a part of co-education
That word is with regard to the common belief in the danger of
improprieties and scandal as a part of co-education. There is some
danger in this respect; but not a serious or unavoidable one.
Doubtless there would be occasional lapses in a double-sexed college;
and so there are outside of schoolhouses and seminaries of learning.
Even the church and the clergy are not exempt from reproach in such
things. There are sects, professing to commingle religion and love,
who illustrate the dangers of juxtaposition even in things holy. 'No
physiologist can well doubt that the holy kiss of love in such cases
owes all its warmth to the sexual feeling which consciously or
unconsciously inspires it, or that the mystical union of the sexes
lies very close to a union that is nowise mystical, when it does not
lead to madness.'[31] There is less, or certainly no more danger in
having the sexes unite at the repasts of knowledge, than, as Plautus
bluntly puts it, having he wits and she wits recline at the repasts of
fashion. Isolation is more likely to breed pruriency than commingling
to provoke indulgence. The virtue of the cloister and the cell
scarcely deserves the name. A girl has her honor in her own keeping.
If she can be trusted with boys and men at the lecture-room and in
church, she can be trusted with them at school and in college. Jean
Paul says, 'To insure modesty, I would advise the education of the
sexes together; for two boys will preserve twelve girls, or two girls
twelve boys, innocent amidst winks, jokes, and improprieties, merely
by that instinctive sense which is the forerunner of matured modesty.
But I will guarantee nothing in a school where girls are alone
together, and still less when boys are.' A certain amount of
juxta-position is an advantage to each sex. More than a certain amount
is an evil to both. Instinct and common sense can be safely left to
draw the line of demarcation. At the same time it is well to remember
that juxtaposition may be carried too far. Temptations enough beset
the young, without adding to them. Let learning and purity go hand in
hand.

Working hours should be so arranged as to enable the worker to fully

recuperate overnight, partly from sleep and partly from the recreation
enjoyed in leisure between work and sleep
Working hours should be so arranged as to enable the worker to fully
recuperate overnight, partly from sleep and partly from the recreation
enjoyed in leisure between work and sleep.

Between the slouch and slink of the derelict and the pompous strut of

the pharisee, or the swagger of the bully or the dandy, there is the
golden mean in posture, which stands for self-respect and
self-confidence, combined with courtesy and consideration for others
Between the slouch and slink of the derelict and the pompous strut of
the pharisee, or the swagger of the bully or the dandy, there is the
golden mean in posture, which stands for self-respect and
self-confidence, combined with courtesy and consideration for others.

Dr

Dr. Fisher, in a recent excellent monograph on insanity, says, 'A few
examples of injury from _continued_ study will show how mental strain
affects the health of young girls particularly. Every physician could,
no doubt, furnish many similar ones.'

3

3. Observe in a similar way a class in geography, and draw conclusions.
A pupil in computing the cost of plastering a certain room based the
figures on the room _filled full of plaster_. How might visual imagery
have saved the error?

After a chapter of General Remarks, he proposes (Chapter II

After a chapter of General Remarks, he proposes (Chapter II.) to
enquire, What Utilitarianism is? This creed holds that actions are
right in proportion as they tend to promote happiness, wrong as they
tend to produce the reverse of happiness. By happiness is intended
pleasure, and the absence of pain; by unhappiness, pain, and the
privation of pleasure. The things included under pleasure and pain may
require farther explanation; but this does not affect the general
theory. To the accusation that pleasure is a mean and grovelling object
of pursuit, the answer is, that human beings are capable of pleasures
that are not grovelling. It is compatible with utility to recognize
some _kinds_ of pleasure as more valuable than others. There are
pleasures that, irrespective of amount, are held by all persons that
have experienced them to be preferable to others. Few human beings
would consent to become beasts, or fools, or base, in consideration of
a greater allowance of pleasure. Inseparable from the estimate of
pleasure is a _sense of dignity_, which determines a preference among
enjoyments.

If one looks in upon his thought stream he finds that the movement of

consciousness is not uniformly continuous, but that his thought moves in
pulses, or short rushes, so to speak
If one looks in upon his thought stream he finds that the movement of
consciousness is not uniformly continuous, but that his thought moves in
pulses, or short rushes, so to speak. When we are seeking for some fact
or conclusion, there is a moment of expectancy, or poising, and then the
leap forward to the desired point, or conclusion, from which an
immediate start is taken for the next objective point of our thinking.
It is probable that our sense of the few seconds of passing time that
we call the _immediate present_ consists of the recognition of the
succession of these pulsations of consciousness, together with certain
organic rhythms, such as heart beat and breathing.

_Contract_ is the mutual transferring of right, and with this idea he

connects a great deal
_Contract_ is the mutual transferring of right, and with this idea he
connects a great deal. First, he distinguishes transference of right to
a thing, and transference of the thing itself. A contract fulfilled by
one party, but left on trust to be fulfilled by the other, is called
the _Covenant_ of this other, (a distinction he afterwards drops), and
leaves room for the keeping or violation of faith. To contract he
opposes _gift, free-gift_, or _grace_, where there is no mutual
transference of right, but one party transfers in the hope of gaining
friendship or service from another, or the reputation of charity and
magnanimity, or deliverance from the merited pain of compassion, or
reward in heaven.

INSTINCTS APPEAR IN SUCCESSION AS REQUIRED

INSTINCTS APPEAR IN SUCCESSION AS REQUIRED.--It is not well that we
should be started on too many different lines of activity at once, hence
our instincts do not all appear at the same time. Only as fast as we
need additional activities do they ripen. Our very earliest activities
are concerned chiefly with feeding, hence we first have the instincts
which prompt us to take our food and to cry for it when we are hungry.
Also we find useful such abbreviated instincts, called _reflexes_, as
sneezing, snuffling, gagging, vomiting, starting, etc.; hence we have
the instincts enabling us to do these things. Soon comes the time for
teething, and, to help the matter along, the instinct of biting enters,
and the rubber ring is in demand. The time approaches when we are to
feed ourselves, so the instinct arises to carry everything to the mouth.
Now we have grown strong and must assume an erect attitude, hence the
instinct to sit up and then to stand. Locomotion comes next, and with it
the instinct to creep and walk. Also a language must be learned, and we
must take part in the busy life about us and do as other people do; so
the instinct to imitate arises that we may learn things quickly and
easily.

Happy is the student who, starting in on his lesson rested and fresh,

can study with such concentration that an hour of steady application
will leave him mentally exhausted and limp
Happy is the student who, starting in on his lesson rested and fresh,
can study with such concentration that an hour of steady application
will leave him mentally exhausted and limp. That is one hour of triumph
for him, no matter what else he may have accomplished or failed to
accomplish during the time. He can afford an occasional pause for rest,
for difficulties will melt rapidly away before him. He possesses one key
to successful achievement.

Hall calls attention to the fact that two generations ago,

Jahn, the great builder of German physique, roused the then
despairing German nation by preaching the gospel of strong
bodies
Hall calls attention to the fact that two generations ago,
Jahn, the great builder of German physique, roused the then
despairing German nation by preaching the gospel of strong
bodies. He created a new spirit in Germany, and the whole
nation was aroused and seized with an enthusiasm for outdoor
games and sports, and there arose a new cult for the body. His
pupils sang of a united fatherland and of a stronger race. The
Germans are in the habit of reminding us that it was about one
generation after Jahn that the German Empire was founded and
Germany became a world power.

Farther, the good aimed at by Ethics is attained by _rules of acting_,

on the part of one human being to another; and, inasmuch as these
rules often run counter to the tendencies of the individual mind, it
is requisite to provide _adequate inducements_ to comply with them
Farther, the good aimed at by Ethics is attained by _rules of acting_,
on the part of one human being to another; and, inasmuch as these
rules often run counter to the tendencies of the individual mind, it
is requisite to provide _adequate inducements_ to comply with them.

As the race grows older life will become more largely mental

As the race grows older life will become more largely mental.
The increasing complexity of human relations and the more
delicate adjustments that these relations require will bring a
new and finer social order that will make higher demands upon
reason.

The true teacher takes hold of the practical and elementary, as

distinguished from the learning whose chief or sole value is in display
The true teacher takes hold of the practical and elementary, as
distinguished from the learning whose chief or sole value is in display.
Present gratification is desirable, especially to parents and teachers;
but it may be secured at the cost of solid learning and real progress.
This is a serious error among us, and it will not readily be abandoned;
but it is the duty of teachers, and of all parents who are friends to
genuine learning, to aid in its removal. We are inclined to treat the
period of school-life as though it covered the entire time that ought
properly to be devoted to education. The first result--a result followed
by pernicious consequences--is that the teacher is expected to give
instruction in every branch that the pupil, as child, youth, or adult,
may need to know. It is impossible that instruction so varied should
always be good. Learning is knowledge of subjects based and built upon a
thorough acquaintance with their elements. The path of duty, therefore,
should lead the teacher to make his instruction thorough in a few
branches, rather than attempt to extend it over a great variety of
subjects. This, to the teacher who is employed in a district or town but
three or six months, is a hard course, and many may not be inclined to
pursue it. Something, no doubt, must be yielded to parents; but they,
too, should be educated to a true view of their children"s interests. As
the world is, a well-spoken declamation is more gratifying to parents,
and more creditable to teachers, than the most careful training in the
vowel-sounds; yet the latter is infinitely more valuable to the scholar.
Neither progress in the languages nor knowledge of mathematics can
compensate for the want of a thorough etymological discipline. This
training should be primary in point of time, as well as elementary in
character; and a classical education is no adequate compensation.

It is not for me to make any comments: the above paragraphs

have all the force of a plain, truthful statement of facts
It is not for me to make any comments: the above paragraphs
have all the force of a plain, truthful statement of facts.
Perhaps it is thought that enough reward is to be found in the
contemplation of so much good derived from one"s own efforts
and the feeling it may produce of innermost satisfaction and in
forming the belief that one had not lived in vain. In a very
great measure, I know, the thought is true.

EMOTIONS ACCOMPANYING CRISES IN EXPERIENCE

EMOTIONS ACCOMPANYING CRISES IN EXPERIENCE.--If our description of the
feelings has been correct, it will be seen that the simpler and milder
feelings are for the common run of our everyday experience; they are the
common valuers of our thought and acts from hour to hour. The emotions,
or more intense feeling states, are, however, the occasional high tide
of feeling which occurs in crises or emergencies. We are angry on some
particular provocation, we fear some extraordinary factor in our
environment, we are joyful over some unusual good fortune.

THE CONTENT OF THE PERCEPT

THE CONTENT OF THE PERCEPT.--The percept, then, always contains a basis
of _sensation_. The eye, the ear, the skin or some other sense organ
must turn in its supply of sensory material or there can be no percept.
But the percept contains more than just sensations. Consider, for
example, your percept of an automobile flashing past your windows. You
really _see_ but very little of it, yet you _perceive_ it as a very
familiar vehicle. All that your sense organs furnish is a more or less
blurred patch of black of certain size and contour, one or more objects
of somewhat different color whom you know to be passengers, and various
sounds of a whizzing, chugging or roaring nature. Your former experience
with automobiles enables you to associate with these meager sensory
details the upholstered seats, the whirling wheels, the swaying movement
and whatever else belongs to the full meaning of a motor car.

Thus, he finds three principal causes of quarrel in the nature of

man--_competition, diffidence_ (distrust), and _glory_, making men
invade for gain, for safety, and for reputation
Thus, he finds three principal causes of quarrel in the nature of
man--_competition, diffidence_ (distrust), and _glory_, making men
invade for gain, for safety, and for reputation. Men will accordingly,
in the absence of any power to keep them in awe, be in a constant state
of war; by which is meant, not actual fighting, but the known
disposition thereto, and no assurance to the contrary.

AGE 30--WOMEN

------------------------------------------------------------------------
Height
AGE 30--WOMEN
------------------------------------------------------------------------
Height. | Pounds. || Height. | Pounds. || Height. | Pounds.
-----------|----------||-----------|----------||------------|-----------
Ft. In. | || Ft. In. | || Ft. In. |
4 8 | 112 || 5 2 | 124 || 5 8 | 146
4 9 | 114 || 5 4 | 127 || 5 9 | 150
4 10 | 116 || 5 4 | 131 || 5 10 | 154
4 11 | 118 || 5 5 | 134 || 5 11 | 157
5 | 120 || 5 6 | 138 || 6 | 161
5 1 | 122 || 5 7 | 142 || .......... | .........
------------------------------------------------------------------------

The most beneficial exercise, as a rule, is that which stimulates the

heart and lungs, such as running, rapid walking, hill-climbing and
swimming
The most beneficial exercise, as a rule, is that which stimulates the
heart and lungs, such as running, rapid walking, hill-climbing and
swimming. These should, of course, be graduated in intensity with
varying age and varying degrees of vitality.

The last subject of the First Book is VIRTUE

The last subject of the First Book is VIRTUE. The definition of virtue
is "_the doing good to mankind, in obedience to the will of God, and
for the sake of everlasting happiness_."

The more types of imagery into which we can put our thought, the more

fully is it ours and the better our images
The more types of imagery into which we can put our thought, the more
fully is it ours and the better our images. The spelling lesson needs
not only to be taken in through the eye, that we may retain a visual
image of the words, but also to be recited orally, so that the ear may
furnish an auditory image, and the organs of speech a motor image of the
correct forms. It needs also to be written, and thus given into the
keeping of the hand, which finally needs most of all to know and retain
it.

HUTCHESON

HUTCHESON.--Primary feelings of the mind. Finer perceptions--Beauty,
Sympathy, the Moral Sense, Social feelings; the benevolent order of
the world suggesting Natural Religion. Order or subordination of the
feelings as Motives; position of Benevolence. The Moral Faculty
distinct and independent. Confirmation of the doctrine from the Sense
of Honour. Happiness. The tempers and characters bearing on happiness.
Duties to God. Circumstances affecting the moral good or evil of
actions. Rights and Laws.

If we recall some of the great questions of practical life that have

divided the opinions of mankind, we shall find that mere Intuition is
helpless to decide them
If we recall some of the great questions of practical life that have
divided the opinions of mankind, we shall find that mere Intuition is
helpless to decide them.

1

1. Try making a list of your most important interests in order of their
strength. Suppose you had made such a list five years ago, where would
it have differed from the present list? Are you ever obliged to perform
any activities in which you have little or no interest, either directly
or indirectly? Can you name any activities in which you once had a
strong interest but which you now perform chiefly from force of habit
and without much interest?

On the morning of December 21, a jar containing fifteen hungry

mosquitoes, that had previously stung cases of yellow fever,
was introduced and uncovered in the larger compartment, where a
bed, with all linen perfectly sterilized, was ready for
occupancy
On the morning of December 21, a jar containing fifteen hungry
mosquitoes, that had previously stung cases of yellow fever,
was introduced and uncovered in the larger compartment, where a
bed, with all linen perfectly sterilized, was ready for
occupancy. A few minutes after, Mr. Moran, dressed as though
about to retire for the night, entered the room and threw
himself upon the bed for half an hour; during this time two
other men and Major Reed remained in the other compartment,
separated from Moran only by the wire-screen partition. Seven
mosquitoes were soon at work upon the young man"s arms and
face; he then came out, but returned in the afternoon, when
five other insects bit him in less than twenty minutes. The
next day, at the same hour of the afternoon, Moran entered the
'mosquito building' for the third time and remained on the bed
for fifteen minutes, allowing three mosquitoes to bite his
hands. The room was then securely locked, but the two Americans
continued to sleep in the other compartment for nearly three
weeks, without experiencing any ill effects.

The mode of our breathing is closely related to our mental condition;

either influences the other
The mode of our breathing is closely related to our mental condition;
either influences the other. Agitation makes us catch our breath, and
sadness makes us sigh. Conversely, slow, even breathing calms mental
agitation. It is not without reason that, in the East, breathing
exercises are used as a means of cultivating mental poise and as an aid
to religious life.

Living out of doors, especially sleeping out, gives the skin exercise,

and further keeps fresh air in the lungs
Living out of doors, especially sleeping out, gives the skin exercise,
and further keeps fresh air in the lungs. It is one of the foremost
methods of prevention against colds. Army men remark that so long as
they are out of doors, even if exposed to bad weather, they almost never
catch cold, but do so often as soon as they resume living in houses.

Those who stand a great deal should avoid distorted positions, such as

resting the weight on the sides of the feet, or on one foot with the
body sagging to one side
Those who stand a great deal should avoid distorted positions, such as
resting the weight on the sides of the feet, or on one foot with the
body sagging to one side. The body weight should be kept evenly
supported on both feet.

II

II.--The second class of Rules are supported, not by penalties, but by
Rewards. Society, instead of punishing men for not being charitable or
benevolent, praises and otherwise rewards them, when they are so.
Hence, although Morality inculcates benevolence, this is not a Law
proper, it is not obligatory, authoritative, or binding; it is purely
voluntary, and is termed merit, virtuous and noble conduct.

As Professor Patrick argued in a recent issue of the Monthly,

man is by genetic inheritance a fighting and a playing animal,
not an animal delighting in steady work
As Professor Patrick argued in a recent issue of the Monthly,
man is by genetic inheritance a fighting and a playing animal,
not an animal delighting in steady work. The ape and the tiger
will be exterminated elsewhere in nature before they will be
suppressed in man. It is a slow process, but surely proceeding.

The direction he gave to philosophical enquiry, was expressed in the

saying that he brought "Philosophy down from Heaven to Earth
The direction he gave to philosophical enquiry, was expressed in the
saying that he brought "Philosophy down from Heaven to Earth." His
subjects were Man and Society. He entered a protest against the
enquiries of the early philosophers as to the constitution of the
Kosmos, the nature of the Heavenly Bodies, the theory of Winds and
Storms. He called these Divine things; and in a great degree useless,
if understood. The Human relations of life, the varieties of conduct
of men towards each other in all capacities, were alone within the
compass of knowledge, and capable of yielding fruit. In short, his
turn of mind was thoroughly _practical_, we might say _utilitarian_.

It is not the author"s intention, however, to pursue the subject in the

form of adjudicating between these two principles, but to follow what
he deems a simpler method--to analyze that complication of mental
qualities, called PERSONAL MERIT: to ascertain the attributes or
qualities that render a man an object of esteem and affection, or of
hatred and contempt
It is not the author"s intention, however, to pursue the subject in the
form of adjudicating between these two principles, but to follow what
he deems a simpler method--to analyze that complication of mental
qualities, called PERSONAL MERIT: to ascertain the attributes or
qualities that render a man an object of esteem and affection, or of
hatred and contempt. This is a question of fact, and not of abstract
science; and should be determined, as similar questions are, in the
modern physics, by following the experimental method, and drawing
general maxims from a comparison of particular instances.

A GOOD MEMORY SELECTS ITS MATERIAL

A GOOD MEMORY SELECTS ITS MATERIAL.--The best memory is not necessarily
the one which impartially repeats the largest number of facts of past
experience. Everyone has many experiences which he never needs to have
reproduced in memory; useful enough they may have been at the time, but
wholly useless and irrelevant later. They have served their purpose, and
should henceforth slumber in oblivion. They would be but so much rubbish
and lumber if they could be recalled. Everyone has surely met that
particular type of bore whose memory is so faithful to details that no
incident in the story he tells, no matter however trivial, is ever
omitted in the recounting. His associations work in such a tireless
round of minute succession, without ever being able to take a jump or a
short cut, that he is powerless to separate the wheat from the chaff; so
he dumps the whole indiscriminate mass into our long-suffering ears.

The good that they have done is not interred with their bones; and their

example will yet find many imitators, as men more generally and more
perfectly realize the importance of faith in childhood and youth, as the
element of a true faith in our race
The good that they have done is not interred with their bones; and their
example will yet find many imitators, as men more generally and more
perfectly realize the importance of faith in childhood and youth, as the
element of a true faith in our race. If this enterprise, in the judgment
of its founder, was not an experiment ten years ago, it cannot be so
regarded now; yet the public will look with anxiety, though with hope,
upon every change of the officers of the institution. The trustees
having appointed a new superintendent, he now assumes the great
responsibility. It may not be second to any in the state; yet a man of
energy, who is influenced by a desire to do good, and who will not
measure his reward by present emoluments or temporary fame, can bear
steadily and firmly the weight put upon him. The superintendent elect
has been a teacher elsewhere, and he is to be a teacher here also. His
work will not, in all particulars, correspond with the work that he has
left; yet the principles of government and education are in substance
the same. The head of a school always occupies a position of influence;
the characters of the children and youth confided to him are in a great
degree subject to his control. Here the teacher is neither aided nor
impeded by the usual home influences. This institution is at once a home
and a school; and its head has the united power and responsibility of
the parent and the teacher. Here are to be combined the social and moral
influences of home, the religious influences of the Sunday-school, with
the intellectual and moral training of the public school. He who to-day
enters upon this work should have both faith and courage. He is to deal
with the unfortunate rather than with the exceptional cases of humanity;
for all these are children whom the Father of the race, in his
providence, has confided to earthly parents to be educated for a
temporal and an immortal existence. That these parents, through crime,
ignorance, indolence, carelessness, or misfortune, have failed in their
work, is no certain evidence that we are to fail in ours. May we not
hope to see in this school the kindness, consideration, affection, and
forethought, of the parent, without the delusion which sometimes causes
the father or mother to treat the vices of the child as virtues, to be
encouraged? And may we not expect from the superintendent, to whom,
practically, the discipline of the school is confided, one
characteristic of good government, not always, it is feared, found in
punitive and reformatory institutions? I speak of the attributes of
equality, uniformity, and certainty, in the administration of the law.
To be sure, a school, a prison, or a state, will suffer when its code is
lax; and it will also suffer when its system is oppressive or
sanguinary; but these peculiarities in themselves do not so often, in
any community, produce dissatisfaction, disorder, and violence, as an
unequal, partial, and uncertain administration of the laws. If at times
the laws are administered strictly according to the letter, and if at
other times they are reluctantly enforced or altogether disregarded; if
it can never be known beforehand whether a violation is to be followed
by the prescribed penalty--especially if this uncertainty becomes
systematic, and a portion are favored, while the remainder are required
to answer strictly for all their delinquencies; and if, above all, these
favored ones are recognized as sentinels, or spies, or informers in the
service of the officers,--then not only will the spirit of
insubordination manifest itself, but that spirit may ripen into
alienations, feuds, and personal enmities, dangerous to the prosperity
of the institution. Here the scales of justice should be evenly
balanced, and the boy should learn, from his own daily experience, to
measure equal and exact justice unto others. I do not speak of systems
of government: they are essential, no doubt; but they are not to be
regarded as of the first importance in institutions for punishment or
reformation. Establish as wise a system as you can; but never trust to
that alone. Administer the system that you have with all the equality,
uniformity, and certainty, that you can command. As a general truth, it
may be said that the law is respected when these qualities are exhibited
in its administration; and, when these qualities are wanting, the spirit
of obedience is driven from the hearts and minds of the people.

Cast your eye round the room in which you sit, and select some three

or four things that have been with man almost since his beginning;
which at least we hear of early in the centuries and often among
the tribes
Cast your eye round the room in which you sit, and select some three
or four things that have been with man almost since his beginning;
which at least we hear of early in the centuries and often among
the tribes. Let me suppose that you see a knife on the table,
a stick in the corner, or a fire on the hearth. About each of these
you will notice one speciality; that not one of them is special.
Each of these ancestral things is a universal thing;
made to supply many different needs; and while tottering pedants
nose about to find the cause and origin of some old custom,
the truth is that it had fifty causes or a hundred origins.
The knife is meant to cut wood, to cut cheese, to cut pencils,
to cut throats; for a myriad ingenious or innocent human objects.
The stick is meant partly to hold a man up, partly to knock a man down;
partly to point with like a finger-post, partly to balance with
like a balancing pole, partly to trifle with like a cigarette,
partly to kill with like a club of a giant; it is a crutch and a cudgel;
an elongated finger and an extra leg. The case is the same, of course,
with the fire; about which the strangest modern views have arisen.
A queer fancy seems to be current that a fire exists to warm people.
It exists to warm people, to light their darkness, to raise
their spirits, to toast their muffins, to air their rooms,
to cook their chestnuts, to tell stories to their children, to make
checkered shadows on their walls, to boil their hurried kettles,
and to be the red heart of a man"s house and that hearth for which,
as the great heathens said, a man should die.

One such girl had for two years earned money for clothing by filling

regular appointments in a disreputable saloon between the hours of six
and half-past seven in the evening
One such girl had for two years earned money for clothing by filling
regular appointments in a disreputable saloon between the hours of six
and half-past seven in the evening. With this money earned almost daily
she bought the clothes of her heart"s desire, keeping them with the
saloon-keeper"s wife. She demurely returned to her family for supper in
her shabby working clothes and presented her mother with her unopened
pay envelope every Saturday night. She began this life at the age of
fourteen after her Polish mother had beaten her because she had
'elbowed' the sleeves and 'cut out' the neck of her ungainly calico gown
in a vain attempt to make it look 'American.' Her mother, who had so
conscientiously punished a daughter who was 'too crazy for clothes,'
could never of course comprehend how dangerous a combination is the girl
with an unsatisfied love for finery and the opportunities for illicit
earning afforded on the street. Yet many sad cases may be traced to such
lack of comprehension. Charles Booth states that in England a large
proportion of parents belonging to the working and even lower middle
classes, are unacquainted with the nature of the lives led by their own
daughters, a result doubtless of the early freedom of the street
accorded city children. Too often the mothers themselves are totally
ignorant of covert dangers. A few days ago I held in my hand a pathetic
little pile of letters written by a desperate young girl of fifteen
before she attempted to commit suicide. These letters were addressed to
her lover, her girl friends, and to the head of the rescue home, but
none to her mother towards whom she felt a bitter resentment 'because
she did not warn me.' The poor mother after the death of her husband had
gone to live with a married daughter, but as the son-in-law would not
'take in two' she had told the youngest daughter, who had already worked
for a year as an apprentice in a dressmaking establishment, that she
must find a place to live with one of her girl friends. The poor child
had found this impossible, and three days after the breaking up of her
home she had fallen a victim to a white slave trafficker, who had
treated her most cruelly and subjected her to unspeakable indignities.
It was only when her 'protector' left the city, frightened by the
unwonted activity of the police, due to a wave of reform, that she found
her way to the rescue home, and in less than five months after the death
of her father she had purchased carbolic acid and deliberately 'courted
death for the nameless child' and herself.

If any part of Morals had the simplicity of an instinct, it would be

regard to Truth
If any part of Morals had the simplicity of an instinct, it would be
regard to Truth. The difference between truth and falsehood might
almost be regarded as a primitive susceptibility, like the difference
between light and dark, between resistance and non-resistance. That
each person should say what is, instead of what is not, may well seem
a primitive and natural impulse. In circumstances of perfect
indifference, this would be the obvious and usual course of conduct;
being, like the straight line, the shortest distance between two
points. Let a motive arise, however, in favour of the lie, and there
is nothing to insure the truth. Reference must be made to other parts
of the mind, from which counter-motives may be furnished; and the
intuition in favour of Truth, not being able to support itself, has to
repose on the general foundation of all virtue, the instituted
recognition of the claims of others.

The author has some additional remarks on the derivation of our

Disinterested feelings: he reiterates the position expressed in the
"Analysis," that although we have feelings directly tending to the good
of others, they are nevertheless the growth of feelings that are rooted
in self
The author has some additional remarks on the derivation of our
Disinterested feelings: he reiterates the position expressed in the
"Analysis," that although we have feelings directly tending to the good
of others, they are nevertheless the growth of feelings that are rooted
in self. That feelings should be detached from their original root is a
well known phenomenon of the mind.

In every regard, the business of insurance is naturally allied

with the forces that make for peace
In every regard, the business of insurance is naturally allied
with the forces that make for peace. War brings ruin, through
increase of loans, through the exhaustion of reserves and the
precarious nature of investment. The same remark applies in
some degree to every honorable or constructive business. If any
other form of danger threatened a great industry, its leaders
would be on the alert. They would spare no money and leave no
stone unturned for their own protection.

The injury which comes from the retention of the body"s waste products

is of the greatest importance
The injury which comes from the retention of the body"s waste products
is of the greatest importance. The intestinal contents become dangerous
by being too long retained, as putrefying fecal matter contains poisons
which are harmful to the body. Abnormal conditions of the intestines are
largely responsible for the common headache malady, and for a generally
lowered resistance, resulting in colds and even more serious ailments.
Constipation is extremely prevalent, partly because our diet usually
lacks bulk or other needed constituents, but partly also because we fail
to eliminate regularly, thoroughly, and often.

Bundles of sensory fibers constituting a sensory nerve root enter the

spinal cord on the posterior side through holes in the vertebrae
Bundles of sensory fibers constituting a sensory nerve root enter the
spinal cord on the posterior side through holes in the vertebrae. Similar
bundles of motor fibers in the form of a motor nerve root emerge from
the cord at the same level. Soon after their emergence from the cord,
these two nerves are wrapped together in the same sheath and proceed in
this way to the periphery of the body, where the sensory nerve usually
ends in a specialized _end-organ_ fitted to respond to some certain
stimulus from the outside world. The motor nerve ends in minute
filaments in the muscular organ which it governs. Both sensory and motor
nerves connect with fibers of like kind in the cord and these in turn
with the cortex, thus giving every part of the periphery direct
connection with the cortex.

While therefore (according to Peripatetics as well as Stoics) the love

of self and of preserving one"s own vitality and activity, is the
primary element, intuitive and connate, to which all rational
preference (_officium_) was at first referred,--they thought it not the
less true, that in process of time, by experience, association, and
reflection, there grows up in the mind a grand acquired sentiment or
notion, a new and later light, which extinguishes and puts out of sight
the early beginning
While therefore (according to Peripatetics as well as Stoics) the love
of self and of preserving one"s own vitality and activity, is the
primary element, intuitive and connate, to which all rational
preference (_officium_) was at first referred,--they thought it not the
less true, that in process of time, by experience, association, and
reflection, there grows up in the mind a grand acquired sentiment or
notion, a new and later light, which extinguishes and puts out of sight
the early beginning. It was important to distinguish the feeble and
obscure elements from the powerful and brilliant aftergrowth; which
indeed was fully realized only in chosen minds, and in them, hardly
before old age. This idea, when once formed in the mind, was _The
Good_--the only thing worthy of desire for its own sake. The Stoics
called it the only Good, being sufficient in itself for happiness;
other things being not good, nor necessary to happiness, but simply
preferable or advantageous when they could be had: the Peripatetics
recognized it as the first and greatest good, but said also that it was
not sufficient in itself; there were two other inferior varieties of
good, of which something must be had as complementary (what the Stoics
called _praeposita_ or _sumenda_). Thus the Stoics said, about the
origin of the Idea of Bonum or Honestum, much the same as what
Aristotle says about ethical virtue. It is not implanted in us by
nature; but we have at birth certain initial tendencies and capacities,
which, if aided by association and training, enable us (and that not in
all cases) to acquire it.

3

3. Have you observed a tendency among adults not to take seriously the
emotions of a child; for example, to look upon childish grief as
trivial, or fear as something to be laughed at? Is the child"s emotional
life as real as that of the adult? (See Ch. IX, Betts, 'Fathers and
Mothers.')

The chief elementary feelings that go to constitute the moral

sentiments appear to be Gratitude, Pity, Resentment, and Shame
The chief elementary feelings that go to constitute the moral
sentiments appear to be Gratitude, Pity, Resentment, and Shame. To take
the example of Gratitude. Acts of beneficence to ourselves give us
pleasure; we associate this pleasure with the benefactor, so as to
regard him with a feeling of complacency; and when we view other
beneficent beings and acts there is awakened within us our own
agreeable experience. The process is seen in the child, who contracts
towards the nurse or mother all the feelings of complacency arising
from repeated pleasures, and extends these by similarity to other
resembling persons. As soon as complacency takes the form of _action_,
it becomes (according to the author"s theory, connecting conscience
with will), a part of the Conscience. So much for the development of
Gratitude. Next as to Pity. The likeness of the outward signs of
emotion makes us transfer to others our own feelings, and thereby
becomes, even more than gratitude, a source of benevolence; being one
of the first motives to impart the benefits connected with affection.
In our sympathy with the sufferer, we cannot but approve the actions
that relieve suffering, and the dispositions that prompt them. We also
enter into his Resentment, or anger towards the causes of pain, and the
actions and dispositions corresponding; and this sympathetic anger is
at length detached from special cases and extended to all wrong-doers;
and is the root of the most indispensable compound of our moral
faculties, the "Sense of Justice."

He recognizes "duties to ourselves," although condemning the expression

as absurd
He recognizes "duties to ourselves," although condemning the expression
as absurd. Intemperance, improvidence, timidity are morally wrong.
Still, as in other cases, a man is not truly virtuous on such points,
till he loves them for their own sake, and even performs them without
an effort. These prudential qualities having an influence on the will,
resemble in that the other constituents of Conscience. As a final
result, all those sentiments whose object is a state of the will become
intimately and inseparably blended in the unity of Conscience, the
arbiter and judge of human actions, the lawful authority over every
motive to conduct.

Having considered the three different kinds of actions separately, he

next remarks that the sentiment prevailing in each case must be liable
to a reflex influence from the other cases, whereby it will be
strengthened or intensified; thus we come to associate certain
intensities of moral sentiment with certain kinds of action, by
whomsoever or to whomsoever performed
Having considered the three different kinds of actions separately, he
next remarks that the sentiment prevailing in each case must be liable
to a reflex influence from the other cases, whereby it will be
strengthened or intensified; thus we come to associate certain
intensities of moral sentiment with certain kinds of action, by
whomsoever or to whomsoever performed. He also notes, that in the first
and third cases, as well as in the second, there is a variation of the
sentiment, according as the parties affected are friends, neutrals, or
enemies. Finally, a peculiar and important modification of the
sentiments results from the outward manifestations of them called forth
from the persons directly or indirectly affected by actions. Such are
looks, gestures, tones, words, or actions, being all efforts to gratify
the natural desire of reciprocating pleasure or pain. Of these the most
notable are the verbal manifestations, as they are mostly
irrepressible, and can alone always be resorted to. While relieving the
feelings, they can also become a most powerful, as they are often the
only, instrument of reward and punishment. Their power of giving to
moral sentiments greater precision, and of acting upon conduct like
authoritative precepts, is seen in greatest force when they proceed
from, bodies of men, whether they are regarded as signs of material
consequences or not. He ends this part of the subject by defending,
with Butler, the place of resentment in the moral constitution.

Breathing exercises should be deep, slow, rhythmic, and through the

nose, not through the mouth
Breathing exercises should be deep, slow, rhythmic, and through the
nose, not through the mouth. A certain Oriental deep-breathing exercise
is particularly valuable to insure slowness and evenness of the breath.
It consists of pressing a finger on the side of the nose, so as to
close one nostril, breathing in through the other nostril, breathing out
of the first nostril in the same manner and then reversing the process.
Attention to the slight sound of the air, as it passes through the nose,
enables one to know whether the breathing is regular or is slightly
irregular. Such breathing exercises can be taken at the rate of three
breaths per minute, and the rate gradually reduced until it is only two
or even less per minute.

At first sight such behavior must appear autocratic, to say the

least, but it should be remembered that a high chief has it in
his power fully to recompense those about him, and this without
the payment of a penny
At first sight such behavior must appear autocratic, to say the
least, but it should be remembered that a high chief has it in
his power fully to recompense those about him, and this without
the payment of a penny. Indeed, many intelligent natives still
regret the introduction of money into their land, saying that
all the white man"s selfishness had been developed through its
omnipotence. In Fiji to-day there are no poor, for such would
be fed and given a house by those who lived beside them. The
white man"s callous brutality in ignoring the appeal of misery
is incomprehensible to the natives of Fiji. 'Progress' they
have not in the sense that one man possesses vast wealth and
many around him struggle helplessly, doomed to life-long
poverty; nor have they ambition to toil beyond that occasional
employment required to satisfy immediate wants. Yet if life be
happy in proportion as the summation of its moments be
contented, the Fijians are far happier than we. Old men and
women rest beneath the shade of cocoa-palms and sing with the
youths and maidens, and the care-worn faces and bent bodies of
'civilization' are still unknown in Fiji. They still have
something we have lost and never can regain.

How do you rank in mental ability, and how effective are your mind"s

grasp and power? The answer that must be given to these questions will
depend not more on your native endowment than on your skill in using
attention
How do you rank in mental ability, and how effective are your mind"s
grasp and power? The answer that must be given to these questions will
depend not more on your native endowment than on your skill in using
attention.

The author"s handling of Ethics does not extend beyond the first and

second topics--the STANDARD and the FACULTY
The author"s handling of Ethics does not extend beyond the first and
second topics--the STANDARD and the FACULTY. His Standard is Utility.
The Faculty is based on our Pleasures and Pains, with which there are
multiplied associations. Disinterested Sentiment is a real fact, but
has its origin in our own proper pleasures and pains.

6

6. The theory called, Utility, and Utilitarianism, supposes that the
well-being or happiness of mankind is the sole end, and ultimate
standard of morality. The agent takes account both of his own
happiness and of the happiness of others, subordinating, on proper
occasions, the first to the second. This theory is definite in its
opposition to all the others, but admits of considerable latitude of
view within itself. Stoicism and Epicureanism, are both included in
its compass.

The Massachusetts School Fund was established by the Legislature of 1834

(stat
The Massachusetts School Fund was established by the Legislature of 1834
(stat. 1834, chap. 169), and it was provided by the act that all moneys
in the treasury on the first of January, 1835, derived from the sale of
lands in the State of Maine, and from the claim of the state on the
government of the United States for military services, and not otherwise
appropriated, together with fifty per centum of all moneys thereafter to
be received from the sale of lands in Maine, should be appropriated to
constitute a permanent fund, for the aid and encouragement of Common
Schools. It was provided that the fund should never exceed one million
of dollars, and that the income only should be appropriated to the
object in view. The mode of distribution was referred to a subsequent
Legislature. It was, however, provided that a greater sum should never
be paid to any city or town than was raised therein for the support of
common schools. There are two points in the law that deserve
consideration. First, the object of the fund was the aid and
encouragement of the schools, and not their support; and secondly, the
limit of appropriation to the respective towns was the amount raised by
each. There is an apparent inconsistency in this restriction when it is
considered that the income of the entire fund would have been equal to
only forty-three cents for each child in the state between the ages of
five and fifteen years, and that each town raised, annually, by
taxation, a larger sum; but this inconsistency is to be explained by the
fact that the public sentiment, as indicated by resolves reported by the
same committee for the appointment of commissioners on the subject,
tended to a distribution of money among the towns according to their
educational wants.

The writer has, therefore, taken the directories[1] of the four

American cities, which were the subjects of study in the
original article, and has estimated the number of persons of a
certain name living in each city by first counting the number
of names printed in a whole column of the directory and then
multiplying this figure by the number of columns occupied by
that name
The writer has, therefore, taken the directories[1] of the four
American cities, which were the subjects of study in the
original article, and has estimated the number of persons of a
certain name living in each city by first counting the number
of names printed in a whole column of the directory and then
multiplying this figure by the number of columns occupied by
that name. The number of persons bearing the same name in
'Who"s Who in America' (1912-1913) is then taken for each city.
The percentage is finally calculated of the number of the
'Who"s Who in America' names in the number of those bearing
that name in the directories.

If the spiral nebulae have been formed in accordance with

Chamberlin and Moulton"s hypothesis, the secondary nuclei in
them must revolve in a great variety of elliptic orbits
If the spiral nebulae have been formed in accordance with
Chamberlin and Moulton"s hypothesis, the secondary nuclei in
them must revolve in a great variety of elliptic orbits. The
orbits would intersect, and in the course of long ages the
separate masses would collide and combine and the number of
separate masses would constantly grow smaller. Moulton has
shown that IN GENERAL the combining of two masses whose orbits
intersect causes the combined mass to move in an orbit more
nearly circular than the average orbit of the separate masses,
and in general in orbit planes more nearly coincident with the
general plane of the system. Accordingly, the major planets
should move in orbits more nearly circular and more nearly in
the plane of the system than do the asteroids; and so they do.
If the asteroids should combine to form one planet the orbit of
this planet should be much less eccentric than the average of
all the present asteroid eccentricities, and the deviation of
its orbit plane should be less than the average deviation of
the present planes. We can not doubt that this would be the
case. Mercury and Mars, the smallest planets, should have,
according to this principle, the largest eccentricities and
orbital inclinations of any of the major planets. This is true
of the eccentricities, but Mars"s orbit plane, contrarily, has
a small inclination. Venus and the Earth, next in size, should
have the next largest inclinations and eccentricities, but they
do not; Venus"s eccentricity is the smallest of all. The
Earth"s orbital inclination and eccentricity are both small.
Jupiter and Saturn, Uranus and Neptune, should have the
smallest orbital inclinations; their average inclination is
about the same as for Venus and the Earth. They should likewise
have the smallest eccentricities. Neptune, the smallest of the
four, has an orbit nearly circular; Jupiter, Saturn and Uranus
have eccentricities more than 4 times those of Venus and the
Earth. Considering the four large planets as one group and the
four small planets as another group, we find that the
inclinations of the orbits of the two groups, per unit mass,
are about equal; but the average eccentricity of the orbits of
the large planets, per unit mass, is 21 times that of the
orbits of the small planets.[1] The evidence, except as to the
asteroids and Mercury, is not favorable to the planetesimal
hypothesis, unless we make special assumptions as to the
distribution of materials in the spiral nebulae.

Chapter II

Chapter II. is on certain Passions depending on a peculiar turn of the
Imagination. Under this he exemplifies chiefly the situation of two
lovers, with whose passion, in its intensity, a third person cannot
sympathize, although one may enter into the hopes of happiness, and
into the dangers and calamities often flowing from it.

The popular idea that colds are derived from drafts is greatly

exaggerated
The popular idea that colds are derived from drafts is greatly
exaggerated. A cold of any kind is usually a catarrhal disease of germ
origin, to which a lowered vital resistance is a predisposing cause.

Card-playing and similar games afford wholesome mental recreation for

some persons
Card-playing and similar games afford wholesome mental recreation for
some persons. However, they, too, are liable to be associated with late
hours, and other disadvantages even when they do not degenerate into
gambling. Card-playing, dancing, and many other popular forms of
amusement often border on dissipation.

It is not enough that the individual should know how to live

It is not enough that the individual should know how to live. Knowledge
is of no avail without practise. Mr. Moody, the evangelist, once said of
religious conversion, 'Merely to know is not to be converted. I once
boarded a train going in the wrong direction. Some one told me my
mistake. I then had knowledge, but I did not have "conversion" until I
acted on that knowledge--seized my traveling-bag, got off that train,
and boarded one going in the opposite direction.' Many people are on the
wrong train in hygiene, as in religion, and know it. They are traveling
fast to that kind of perdition which in the end unhygienic living always
brings. In fact, a great many people practise unhygienic habits more
through indifference than through ignorance. Most people have acquired,
by imitation of their neighbors, a great number of unhygienic habits and
have continued in these habits for so many years, that they can not get
rid of them, except through a great effort of will. This effort they are
usually unable or unwilling to put forth unless very strong incentives
are brought to bear. Often--in fact, if the truth were known,
usually--they wait until ill health supplies the incentive. The man who
is most receptive on the subject of health conservation, is, in the
majority of cases, the man who has just had some ominous warning of
coming ill health; although there is now a small but increasing number
who do not wait so long, men who pride themselves on keeping 'in the
pink of condition.' These are the men who are rewarded for their efforts
by enjoying the highest reaches of working-power.

A friend in London had inherited through his German wife a

large aniline dye plant on the Rhine
A friend in London had inherited through his German wife a
large aniline dye plant on the Rhine. He told me recently that
he had not heard one word from it for six months. What will be
its value when he hears from it? And what certainty has he as
to its ownership?

We may have an interest either (1) in the doing of an act, or (2) in the

end sought through the doing
We may have an interest either (1) in the doing of an act, or (2) in the
end sought through the doing. In the first instance we call the interest
_immediate_ or _direct_; in the second instance, _mediate_ or
_indirect_.

Keeping this fact in mind, it appears to be true that every person of

observation, reading, and reflection, is something of a mental
philosopher, though much the larger number have no knowledge of physical
science
Keeping this fact in mind, it appears to be true that every person of
observation, reading, and reflection, is something of a mental
philosopher, though much the larger number have no knowledge of physical
science. And especially must the student of history have a system of
mental philosophy; but often, no doubt, his system is too crude for
general notice. Every historian connects the events of his narrative by
some thread of philosophy or speculation; every reader observes some
connection, though he may never develop it to himself, between the
events and changes of national and ethnological life; and even the
observer whose vision is limited by his own horizon in time and space
marks a dependence, and speaks of cause and effect. All this follows
from the existence and nature of man. Man is not inert, nor even
passive, merely; and his activity will continually organize itself into
facts and forms, ever changing in character, it may be, yet subject to
a law as wise and fixed as that of planetary motion.

INDUCTION

INDUCTION.--Deduction is a valuable form of reasoning, but a moment"s
reflection will show that something must precede the syllogism in our
reasoning. The _major premise must be accounted for_. How are we able to
say that all men are mortal, and that lightning in the west is a sure
sign of rain? How was this general truth arrived at? There is only one
way, namely, through the observation of a large number of particular
instances, or through _induction_.

The girls attending the cheap theatres and the vaudeville shows are most

commonly approached through their vanity
The girls attending the cheap theatres and the vaudeville shows are most
commonly approached through their vanity. They readily listen to the
triumphs of a stage career, sure to be attained by such a 'good looker,'
and a large number of them follow a young man to the woman with whom he
is in partnership, under the promise of being introduced to a theatrical
manager. There are also theatrical agencies in league with disreputable
places, who advertise for pretty girls, promising large salaries. Such
an agency operating with a well-known 'near theatre' in the state
capital was recently prosecuted in Chicago and its license revoked. In
this connection the experience of two young English girls is not
unusual. They were sisters possessed of an extraordinary skill in
juggling, who were brought to this country by a relative acting as their
manager. Although he exploited them for his own benefit for three years,
paying them the most meager salaries and supplying them with the
simplest living in the towns which they 'toured,' he had protected them
from all immorality, and they had preserved the clean living of the
family of acrobats to which they belonged. Last October, when appearing
in San Francisco, the girls, then sixteen and seventeen years of age,
demanded more pay than the dollar and twenty cents a week each had been
receiving, representing the five shillings with which they had started
from home. The manager, who had become discouraged with his American
experience, refused to accede to their demands, gave them each a ticket
for Chicago, and heartlessly turned them adrift. Arriving in the city,
they quite naturally at once applied to a theatrical agency, through
which they were sent to a disreputable house where a vaudeville program
was given each night. Delighted that they had found work so quickly,
they took the position in good faith. During the very first performance,
however, they became frightened by the conduct of the girls who preceded
them on the program and by the hilarity of the audience. They managed to
escape from the dressing-room, where they were waiting their turn, and
on the street appealed to the first policeman, who brought them to the
Juvenile Protective Association. They were detained for several days as
witnesses against the theatrical agency, entering into the legal
prosecution with that characteristic British spirit which is ever ready
to protest against an imposition, before they left the city with a
travelling company, each on a weekly salary of twenty dollars.

EDUCATION TO SUPPLY OPPORTUNITIES FOR STIMULUS AND RESPONSE

EDUCATION TO SUPPLY OPPORTUNITIES FOR STIMULUS AND RESPONSE.--The great
problem of education is, on the physical side, it would seem, then, to
provide for ourselves and those we seek to educate as rich an
environment of sensory and social stimuli as possible; one whose
impressions will be full of suggestions to response in motor activity
and the higher thought processes; and then to give opportunity for
thought and for expression in acts and deeds in the largest possible
number of lines. And added to this must be frequent and clear sensory
and motor recall, a living over again of the sights and sounds and odors
and the motor activities we have once experienced. There must also be
the opportunity for the forming of worthy plans and ideals. For in this
way the brain centers which were concerned in the original sensation or
thought or movement are again brought into exercise, and their
development continued. Through recall and imagination we are able not
only greatly to multiply the effects of the immediate sensory and motor
stimuli which come to us, but also to improve our power of thinking by
getting a fund of material upon which the mind can draw.

Likewise, he must have had the fullest and freest possible liberty in

motor activities
Likewise, he must have had the fullest and freest possible liberty in
motor activities. For not only is the motor act itself made possible
through the office of imagery, but the motor act clarifies and makes
useful the images. The boy who has actually made a table, or a desk, or
a box has ever afterward a different and a better image of one of these
objects than before; so also when he has owned and ridden a bicycle, his
image of this machine will have a different significance from that of
the image founded upon the visual perception alone of the wheel he
longingly looked at through the store window or in the other boy"s
dooryard.

Professional institutes and clubs also serve to increase the sum of

general learning
Professional institutes and clubs also serve to increase the sum of
general learning. They have thus far avoided the evil which has waited
or fastened upon similar associations in Europe,--subserviency to
political designs. Every profession or interest of labor has peculiar
ideas and special purposes. These ideas and purposes may be wisely
promoted by distinct organizations. Who can doubt the utility of
associations of merchants, mechanics, and farmers? They furnish
opportunities for the exchange of opinions, the exhibition of products,
the dissemination of ideas, and the knowledge of improvements, that are
thus wisely made the property of all. Knowledge begets knowledge. What
is the distinguishing fact between a good school and a poor one? Is it
not, that in a good school the prevailing public sentiment is on the
side of knowledge and its acquisition? And does not the same fact
distinguish a learned community from an ignorant community? If, in a
village or city of artisans, each one makes a small annual contribution
to the general stock of knowledge, the aggregate progress will be
appreciable, and, most likely, considerable. If, on the other hand, each
one plods by himself, the sum of professional knowledge cannot be
increased, and is likely to be diminished.