This letter confirms the statement of Dr

This letter confirms the statement of Dr. Hagen, and shows that the
educational and social regimen of a German school-girl is widely
different from that of her American sister. Perhaps, as is intimated
above, the German way, which is probably the European way also, may
err on the side of too great confinement and caution; and that a
medium between that and the recklessness of the American way would
yield a better result than either one of them.

Complete directions for convenient out-of-door sleeping will be

furnished, upon application, by the Life Extension Institute
Complete directions for convenient out-of-door sleeping will be
furnished, upon application, by the Life Extension Institute.

There are two considerations appertaining to this subject, which,

although they do not belong to the physiology of the matter, deserve
to be mentioned in this connection
There are two considerations appertaining to this subject, which,
although they do not belong to the physiology of the matter, deserve
to be mentioned in this connection. One amounts to a practical
prohibition, for the present at least, of the experiment of the
special and appropriate co-education of the sexes; and the other is an
inherent difficulty in the experiment itself. The former can be
removed whenever those who heartily believe in the success of the
experiment choose to get rid of it; and the latter by patient and
intelligent effort.

The following table, adapted from one compiled by Gephart and Lusk

('Analysis and Cost of Ready to Serve Foods'), shows in convenient form
the relative energy values and cost of the more commonly used articles
of food
The following table, adapted from one compiled by Gephart and Lusk
('Analysis and Cost of Ready to Serve Foods'), shows in convenient form
the relative energy values and cost of the more commonly used articles
of food.

But, although exercise when self-imposed is wholesome, exercise to which

one is naturally attracted is more so
But, although exercise when self-imposed is wholesome, exercise to which
one is naturally attracted is more so. Golf, horse-back riding, tennis,
usually inspire enthusiasm, and enthusiasm itself is healthful. Walking
may also do so, if the walk has an object, as in mountain-climbing,
when often the artistic feelings may be enlisted in the sport. Working
out an ideal stroke in rowing, perfecting one"s game in polo or other
sports, are other examples.

These discoveries changed the whole current of thought regarding

heredity, and the constancy of its action, as well as its
controllability
These discoveries changed the whole current of thought regarding
heredity, and the constancy of its action, as well as its
controllability. It also emphasized the fact that it does make a
difference whom one marries as to the character of the resulting
offspring. Their makeup is not subject to the caprice of forces beyond
human perception, but is in some degree subject to control.

But this is exactly what we should expect on the principle of utility

But this is exactly what we should expect on the principle of utility.
With regard to some actions, the dictates of utility are the same at
all times and places, and are so obvious as hardly to admit of mistake
or doubt. On the other hand, men"s positions in different ages and
nations are in many respects widely different; so that what was useful
there and then is useless or pernicious here and now. Moreover, since
human tastes are various, and human reason is fallible, men"s moral
sentiments often widely differ in the same positions.

Many people at the present time allow themselves to be

persuaded into being anti-vaccinators because neither they nor
their deluders have ever known what an epidemic of smallpox is,
have never seen with their own eyes the awful spectacle of a
person suffering from smallpox in any of its forms--discrete,
confluent or hemorrhagic
Many people at the present time allow themselves to be
persuaded into being anti-vaccinators because neither they nor
their deluders have ever known what an epidemic of smallpox is,
have never seen with their own eyes the awful spectacle of a
person suffering from smallpox in any of its forms--discrete,
confluent or hemorrhagic. Thanks to this very Jenner, the world
has now for 100 years been almost free from epidemic, virulent
smallpox and most perfectly so in the vaccinated countries, so
that millions, the majority, of Englishmen, have never seen a
case of smallpox at all. Not knowing the awful danger they have
escaped, through Great Britain having had compulsory
vaccination since 1853, they have become lax in their belief in
the necessity for the continuance of that precaution. 'They
jest at scars that never felt a wound.' Towns such as
Gloucester in England, in which a large number of children have
been allowed to grow up unvaccinated, have always been visited
sooner or later by a serious outbreak of smallpox. It must be
so; the laws of natural phenomena can not be changed to suit
the taste of those persons who are mentally incapable of
understanding them. They can not be evaded; ignorance of the
law is no more an excuse in the realm of natural than of
man-made law.

It is the universal testimony of those who have slept out-of-doors that

the best ventilated sleeping-room is far inferior in healthfulness to an
outdoor sleeping-porch, open tent, or window tent (large enough to
include the whole bed)
It is the universal testimony of those who have slept out-of-doors that
the best ventilated sleeping-room is far inferior in healthfulness to an
outdoor sleeping-porch, open tent, or window tent (large enough to
include the whole bed). For generations, outdoor sleeping has
occasionally been used as a health measure in certain favorable climates
and seasons. But only in the last two decades has it been used in
ordinary climates and all the year round. Dr. Millet, a Brockton
physician, began some years ago to prescribe outdoor sleeping for some
shoe-factory workmen who were suffering from tuberculosis. As a
consequence, in spite of their insanitary working-places (where they
still continued to work while being treated for tuberculosis), they
often conquered the disease in a few months. It was largely this
experience which led to the general adoption, irrespective of climate,
of outdoor sleeping for the treatment of tuberculosis. The practise has
since been introduced for nervous troubles and for other diseases,
including pneumonia. Latterly the value of outdoor sleeping for _well_
persons of all classes, infants and children as well as adults, has come
to be widely recognized.


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Climate, of itself, is a secondary consideration

Climate, of itself, is a secondary consideration. Not every one can
choose the best climate in the world, and, after all, the main
advantages of fresh air can be enjoyed in almost any locality. Even in a
city, outdoor air is, under ordinary circumstances, wonderfully
invigorating.


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Alexander the Second, the emancipator of forty-six million

serfs, may have had some world peace ideal in mind when he in
1874 promoted a conference in Brussels to codify the usages of
war, but the reaction from his earlier liberalism was setting
in about this time and, growing worse, led to his assassination
in 1881
Alexander the Second, the emancipator of forty-six million
serfs, may have had some world peace ideal in mind when he in
1874 promoted a conference in Brussels to codify the usages of
war, but the reaction from his earlier liberalism was setting
in about this time and, growing worse, led to his assassination
in 1881.


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[Footnote 9: Aristotle and the Peripatetics held that there were _tria

genera bonorum_: (1) Those of the mind _(mens sana)_, (2) those of the
body, and (3) external advantages
[Footnote 9: Aristotle and the Peripatetics held that there were _tria
genera bonorum_: (1) Those of the mind _(mens sana)_, (2) those of the
body, and (3) external advantages. The Stoics altered this theory by
saying that only the first of the three was _bonum_; the others were
merely _praeposita_ or _sumenda_. The opponents of the Stoics contended
that this was an alteration in words rather than in substance.]


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The girl of the crowded tenements has no room in which to receive her

friends or to read the books through which she shares the lives of
assorted heroines, or, better still, dreams of them as of herself
The girl of the crowded tenements has no room in which to receive her
friends or to read the books through which she shares the lives of
assorted heroines, or, better still, dreams of them as of herself. Even
if the living-room is not full of boarders or children or washing, it is
comfortable neither for receiving friends nor for reading, and she finds
upon the street her entire social field; the shop windows with their
desirable garments hastily clothe her heroines as they travel the old
roads of romance, the street cars rumbling noisily by suggest a
delectable somewhere far away, and the young men who pass offer
possibilities of the most delightful acquaintance. It is not astonishing
that she insists upon clothing which conforms to the ideals of this
all-absorbing street and that she will unhesitatingly deceive an
uncomprehending family which does not recognize its importance.


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Of more special papers, some of which, however, were of general

and even popular interest, there were on the program 36,
distributed somewhat unequally among the sections into which
the academy is divided as follows: Mathematics, 0; Astronomy,
3; Physics and Engineering, 7; Chemistry, 1; Geology and
Paleontology, 6; Botany, 7; Zoology and Animal Morphology, 8;
Physiology and Pathology, 4; Anthropology and Psychology, 0
Of more special papers, some of which, however, were of general
and even popular interest, there were on the program 36,
distributed somewhat unequally among the sections into which
the academy is divided as follows: Mathematics, 0; Astronomy,
3; Physics and Engineering, 7; Chemistry, 1; Geology and
Paleontology, 6; Botany, 7; Zoology and Animal Morphology, 8;
Physiology and Pathology, 4; Anthropology and Psychology, 0. A
program covering all the sciences belongs in a sense to the
eighteenth rather than to the twentieth century; still there is
human as well as scientific interest in listening to those who
are leaders in the conduct of scientific work.


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From these facts, it is readily understandable how important becomes the

consideration of the marriage of relatives, such as cousins,[63] who
are, of course, individuals of the same family line, whose mating
brings together like groups of traits, thus strengthening the existence
of these traits, whether desirable or undesirable
From these facts, it is readily understandable how important becomes the
consideration of the marriage of relatives, such as cousins,[63] who
are, of course, individuals of the same family line, whose mating
brings together like groups of traits, thus strengthening the existence
of these traits, whether desirable or undesirable. Cousin marriages,
when the family possess traits of mental ability, may result in children
who are geniuses; but cousin marriages, when the family line possesses
traits of mental inability, may result disastrously with respect to
offspring. Family lines possessing traits of mental weakness should most
assuredly join only to family lines possessing traits of strength in
those regards.


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Again, it is gravely unfortunate that when critics do attack

such cases as the Commons it is always on the points
(perhaps the few points) where the Commons are right
Again, it is gravely unfortunate that when critics do attack
such cases as the Commons it is always on the points
(perhaps the few points) where the Commons are right.
They denounce the House as the Talking-Shop, and complain that it
wastes time in wordy mazes. Now this is just one respect in
which the Commons are actually like the Common People. If they
love leisure and long debate, it is be cause all men love it;
that they really represent England. There the Parliament does
approach to the virile virtues of the pothouse.


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There should be a keen sense of enjoyment of all life"s activities

There should be a keen sense of enjoyment of all life"s activities. As
William James once said, simply to live, breathe and move should be a
delight. The thoroughly healthy person is full of optimism; 'he
rejoiceth like a strong man to run a race.' We seldom see such
overflowing vitality except among children. When middle life is reached,
or before, our vital surplus has usually been squandered. Yet it is in
this vital surplus that the secret of personal magnetism lies. Vital
surplus should not only be safeguarded, but accumulated. It is the
balance in the savings bank of life. Our health ideals must not stop at
the avoidance of invalidism, but should aim at exuberant and exultant
health. They should savor not of valetudinarianism, but of athletic
development. Our aim should be not to see how much strain our strength
can stand, but how great we can make that strength. With such an aim we
shall, incidentally and naturally, find ourselves accomplishing more
work than if we aimed directly at the work itself. Moreover, when such
ideals are attained, work instead of turning into drudgery tends to
turn into play, and the hue of life seems to turn from dull gray to the
bright tints of well-remembered childhood. In short, our health ideals
should rise from the mere wish to keep out of a sick bed to an eagerness
to become a well-spring of energy. Only then can we realize the
intrinsic wholesomeness and beauty of human life.


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(3) Whenever an action is associated with Disapprobation and

Punishment, there grows up, in reference to it, a state of mind
undistinguishable from Moral Sentiment
(3) Whenever an action is associated with Disapprobation and
Punishment, there grows up, in reference to it, a state of mind
undistinguishable from Moral Sentiment.


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Mr

Mr. Charles Forster, of Charlestown, says, in a letter to me: 'I have
been connected with the Massachusetts State Prison for a period of
thirty-eight years, and have always felt a strong interest in the
improvement, welfare, and happiness, of the unfortunate men confined
within its walls. I am conversant with many touching cases of deep and
heartfelt gratitude for kindly acts and sympathy bestowed upon them,
both during and subsequent to their imprisonment.' And the same
gentleman says further, 'I think that the proportion of persons
discharged from prison by executive clemency, who have subsequently been
convicted of penal offences, is very small indeed.' To some, whose
imaginations have pictured a broad waste or deep gulf between themselves
and the prisoner class, these may seem strange words; but there is no
mystery in this language to those who have listened to individual cases
of crime and punishment. Men are tried and convicted of crimes according
to rules and definitions which are necessarily arbitrary and technical;
but the moral character of criminals is not very well defined by the
rules and definitions which have been applied to their respective cases.
Our prisons contain men who are great and professional criminals,--men
who advisedly follow a life of crime themselves, and deliberately
educate generation after generation to a career of infamy and vice. As a
general thing, mercy to such men would be unpardonable folly. Of them I
do not now speak. But there is another class, who are involved in guilt
and its punishment through the defects of early education, the
misfortune of orphanage, accident, sudden temptation, or the influence
of evil companionship in youth.


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Far back in the dawn of European exploration, the Portuguese

voyager Antonio de Abreu, may have seen the low shores of
western New Guinea, but it is quite certain that sixteen years
later, in 1527, Don Jorge de Meneses cruised along the coast
and observed the wooly-headed natives whom he called 'Papuas
Far back in the dawn of European exploration, the Portuguese
voyager Antonio de Abreu, may have seen the low shores of
western New Guinea, but it is quite certain that sixteen years
later, in 1527, Don Jorge de Meneses cruised along the coast
and observed the wooly-headed natives whom he called 'Papuas.'
The name 'New Guinea' was bestowed upon the island by the
Spanish captain, Ynigo Ortz de Retes, in 1515, when he saw the
negroid natives of its northern shores.


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KANT

KANT. Distinguishes between the empirical and the rational mode of
treating Ethics. Nothing properly good, except _Will_. Subjection of
Will to Reason. An action done from natural inclination is worthless
morally. Duty is respect for Law; conformity to Law is the one
principle of volition. Moral Law not ascertainable empirically, it
must originate _a priori_ in pure (practical) Reason. The Hypothetical
and Categorical Imperatives. Imperative of Prudence. Imperative of
Morality. The formula of Morality. The ends of Morality. The Rational
nature of man is an end-in-itself. The Will the source of its own
laws--the Autonomy of the Will. The Reason of Ends. Morality alone has
intrinsic Worth or Dignity. Principles founded on the Heteronomy of
the Will--Happiness, Perfection. Duty legitimized by the conception of
the Freedom of the Will, properly understood. Postulates of the pure
Practical Reason--Freedom, Immortality, God. Summary.


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This means that steady drinkers who exceed two glasses of beer or one

glass of whisky daily are not, on the evidence, entitled to standard
insurance, but should be charged a heavy extra premium
This means that steady drinkers who exceed two glasses of beer or one
glass of whisky daily are not, on the evidence, entitled to standard
insurance, but should be charged a heavy extra premium.


feed
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The point it is my purpose to urge might perhaps be suggested thus:

that Socialists and most social reformers of their color are vividly
conscious of the line between the kind of things that belong to the state
and the kind of things that belong to mere chaos or uncoercible nature;
they may force children to go to school before the sun rises, but they
will not try to force the sun to rise; they will not, like Canute,
banish the sea, but only the sea-bathers
The point it is my purpose to urge might perhaps be suggested thus:
that Socialists and most social reformers of their color are vividly
conscious of the line between the kind of things that belong to the state
and the kind of things that belong to mere chaos or uncoercible nature;
they may force children to go to school before the sun rises, but they
will not try to force the sun to rise; they will not, like Canute,
banish the sea, but only the sea-bathers. But inside the outline of
the state their lines are confused, and entities melt into each other.
They have no firm instinctive sense of one thing being in its nature
private and another public, of one thing being necessarily bond
and another free. That is why piece by piece, and quite silently,
personal liberty is being stolen from Englishmen, as personal land has
been silently stolen ever since the sixteenth century.


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The Epicurean theory of virtue is the type of all those that make an

enlightened self-interest the basis of right and wrong
The Epicurean theory of virtue is the type of all those that make an
enlightened self-interest the basis of right and wrong. The four
cardinal virtues were explained from the Epicurean point of view.
_Prudence_ was the supreme rule of conduct. It was a calculation and
balancing of pleasures and pains. Its object was a judicious selection
of pleasures to be sought. It teaches men to forego idle wishes, and to
despise idle fears. _Temperance_ is the management of sensual
pleasures. It seeks to avoid excess, so as on the whole to extract as
much pleasure as our bodily organs are capable of affording.
_Fortitude_ is a virtue, because it overcomes fear and pain. It
consists in facing danger or enduring pain, to avoid greater possible
evils. _Justice_ is of artificial origin. It consists in a tacit
agreement among mankind to abstain from injuring one another. The
security that every man has in his person and property, is the great
consideration urging to abstinence from injuring others. But is it not
possible to commit injustice with safety? The answer was, "Injustice is
not an evil in itself, but becomes so from the fear that haunts the
injurer of not being able to escape the appointed avengers of such
acts."


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In the same way, clothing has protected our bodies from the cold but

enervated or constricted them as well
In the same way, clothing has protected our bodies from the cold but
enervated or constricted them as well. The aboriginal tribes, even in
cold climates, seldom used clothing. The Eskimo is an exception. The
tribes toward the South Pole in similarly cold climates often have
little more clothing than a blanket which they hang over their shoulders
toward the wind. The weak, pale skin--to whose lack of adaptability we
owe the chilling preceding a cold--the bald head, the distorted foot,
the corns upon it, the cramped waist, are among the results of clothing
ourselves wrongly. Hence we are discovering the need of restoring, as
far as we can, the original conditions by making our clothes more light,
more loose, and more porous, and, when possible, by taking the 'barefoot
cure,' or the air bath.


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Laying down one"s right to anything is divesting one"s self of the

liberty of hindering another in the exercise of his own original right
to the same
Laying down one"s right to anything is divesting one"s self of the
liberty of hindering another in the exercise of his own original right
to the same. The right is _renounced_, when a man cares not for whose
benefit; _transferred_, when intended to benefit some certain person or
persons. In either case the man is _obliged_ or _bound_ not to hinder
those, in whose favour the right is abandoned, from the benefit of it;
it is his _duty_ not to make void his own voluntary act, and if he
does, it is _injustice_ or _injury_, because he acts now _sine Jure_.
Such conduct Hobbes likens to an intellectual absurdity or
self-contradiction. Voluntary signs to be employed in abandoning a
right, are words and actions, separately or together; but in all bonds,
the strength comes not from their own nature, but from the fear of evil
resulting from their rupture.


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4

4. Laplace, in common with Kant, laid great stress upon the
fact that the satellites all revolve around their planets from
west to east, nearly in the common plane of the solar system;
yet 6 or 7 years before Laplace"s publication, Herschel had
shown and published that the two recently discovered satellites
of Uranus were revolving about Uranus in a plane making an
angle of 98 degrees with the common plane of the solar system.
While Laplace might not have known of Uranus"s satellites in
1796, on account of existing political conditions, there is no
evidence that he considered or took note of the fact when
making minor changes in his published papers up to the time of
his death in 1827. It is a further interesting comment on
international scientific literature that Laplace died without
learning that Kant had worked in the same field.


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But not only did the Fijians live in a world peopled by

witches, wizards, prophets, seers and fortune-tellers, but
there was a perfect army of fairies which overran the whole
land, and the myths concerning which would have filled volumes
could they ever have been gathered
But not only did the Fijians live in a world peopled by
witches, wizards, prophets, seers and fortune-tellers, but
there was a perfect army of fairies which overran the whole
land, and the myths concerning which would have filled volumes
could they ever have been gathered. The gnome-like spirits of
the mountains had peaked heads, and were of a vicious, impish
disposition, but were powerless to injure any one who carried a
fern leaf in his hand.


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DR

DR. JACQUES LORE, of the Rockefeller Institute for Medical
Research, has been elected a foreign fellow of the Linnean
Society, London.--Dr. David Bancroft Johnson, president of
Winthrop Normal and Industrial College, of Rockhill, S. C., has
been elected president of the National Education Association,
in succession to Dr. David Starr Jordan, chancellor of Stanford
University.


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There may be various ways of evoking and forming the moral sentiment,

but the one way most commonly trusted to, and never altogether
dispensed with, is the associating of pain, that is, punishment, with
the actions that are disallowed
There may be various ways of evoking and forming the moral sentiment,
but the one way most commonly trusted to, and never altogether
dispensed with, is the associating of pain, that is, punishment, with
the actions that are disallowed. Punishment is held out as the
consequence of performing certain actions; every individual is made to
taste of it; its infliction is one of the most familiar occurrences of
every-day life. Consequently, whatever else may be present in the
moral sentiment, this fact of the connexion of pain with forbidden
actions must enter into it with an overpowering prominence. Any
natural or primitive impulse in the direction of duty must be very
marked and apparent, in order to divide with this communicated bias
the direction of our conduct. It is for the supporters of innate
distinctions to point out any concurring impetus (apart from the
Prudential and Sympathetic regards) sufficiently important to cast
these powerful associations into a secondary or subordinate position.


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The tracing of Agreement and of Disagreement, which are functions of

the Understanding, is really the source of simple ideas
The tracing of Agreement and of Disagreement, which are functions of
the Understanding, is really the source of simple ideas. Thus, Equality
is a simple idea originating in this source; so are Proportion,
Identity and Diversity, Existence, Cause and Effect, Power, Possibility
and Impossibility; and (as he means ultimately to show) Right and
Wrong.


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And here, as elsewhere, habits are formed through performing the acts

upon which the habit rests
And here, as elsewhere, habits are formed through performing the acts
upon which the habit rests. If there are emotional habits we are
desirous of forming, what we have to do is to indulge the emotional
expression of the type we desire, and the habit will follow. If we wish
to form the habit of living in a chronic state of the blues, then all we
have to do is to be blue and act blue sufficiently, and this form of
emotional expression will become a part of us. If we desire to form the
habit of living in a happy, cheerful state, we can accomplish this by
encouraging the corresponding expression.


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Whatever their course in the instances cited and in many

others, reversals in the processes of development do take
place
Whatever their course in the instances cited and in many
others, reversals in the processes of development do take
place. In perhaps their simplest form these can be seen in egg
cells. The development of a fragment of an egg as a complete
whole involves reversals in the processes of differentiation of
a very subtle order. The fusion of two eggs to one involves
similar readjustments. Such phenomena have been held to be
peculiar to living machines only. Yet it may be pointed out
that there are counterparts of both in the behavior of
so-called liquid crystals. When liquid crystals of
paraazoxyzimtsaure-Athylester are divided, the parts are
smaller in size, but otherwise identical with the parent
crystal in form, structure and optical properties. The fusion
of two crystals of ammonium oleate forming a single crystal of
larger size has also been observed. Though changes in
equilibrium that accompany such behavior of liquid crystals are
undoubtedly very much simpler than the changes that accompany
the regulatory processes exhibited by the living egg, the
striking resemblance between the phenomena themselves tempts us
not to magnify the difference.


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It must be remembered that the mere construction of the proper kind of

buildings does not insure ventilation
It must be remembered that the mere construction of the proper kind of
buildings does not insure ventilation. We may have model dwellings, with
ideal window-space and ventilating apparatus, but unless these are
actually used, we do not benefit thereby.


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All this is the fruit of ignorance; all this may be removed by general

learning
All this is the fruit of ignorance; all this may be removed by general
learning. If all men are learned, the work of the world will be
performed by learned men; and why, under such circumstances, should not
every vocation that is honest be equally honorable? But if this, in a
broad view, seem utopian, can we not agree that learning is the only
means by which a poor man can escape from his poverty? And, if it
furnish certain means of escape for one man, will it not furnish equally
certain means of escape for many? And if so, is not learning a general
remedy for the inequalities among men?


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Stockard,[32] in his experiments on animals, has demonstrated

conclusively that the germ cells of males can be so injured by allowing
the subjects to inhale the fumes of alcohol that they give rise to
defective offspring, although mated with vigorous untreated females
Stockard,[32] in his experiments on animals, has demonstrated
conclusively that the germ cells of males can be so injured by allowing
the subjects to inhale the fumes of alcohol that they give rise to
defective offspring, although mated with vigorous untreated females. The
offspring of those so treated when reaching maturity are usually nervous
and slightly undersize. These effects are apparently conveyed through
the descendants for at least three generations. Such evidence
establishes at least the probability of the transmission of serious ill
effects to human offspring through alcoholic indulgence of the male
parent.


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Pains, erroneously ascribed to rheumatism or sciatica, are often due to

faulty posture
Pains, erroneously ascribed to rheumatism or sciatica, are often due to
faulty posture. Writer"s cramp and many other needless miseries are
caused by neglect to develop proper postural habits in working or
reading.


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What was the end of it all? The nation bred Romans no more

What was the end of it all? The nation bred Romans no more. To
cultivate the Roman fields 'whole tribes were borrowed.' The
man with quick eye and strong arm gave place to the slave, the
scullion, the pariah, whose lot is fixed because in him there
lies no power to alter it. So at last the Roman world, devoid
of power to resist, was overwhelmed by the swarming Ostrogoths.


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'The language of this requirement seems to imply that the classes below

the first are to draw and write words, in a plain script hand, without
any special pains to teach them, and that by such occupation they were
to be kept from idleness
'The language of this requirement seems to imply that the classes below
the first are to draw and write words, in a plain script hand, without
any special pains to teach them, and that by such occupation they were
to be kept from idleness. As I saw neither of these objects
accomplished in any primary school, I thought it worth while to satisfy
myself, by actual experiment, what can and ought to be done, in the use
of the slate and blackboard, in teaching writing and drawing in primary
schools. To accomplish this object, I have given a course of lessons in
a graded or classified school of the third class. The number of pupils
instructed in the class was about fifty. The materials of the school are
rather below the average; about twenty of the pupils being of that
description usually found in schools for special instruction. The
school-room is furnished, as every primary school-room should be, with
stationary chairs and desks, and Holbrook"s primary slates. Twenty-two
lessons, of from thirty to forty minutes each, were given, about
one-third of the time being devoted to drawing, and two-thirds to
writing. As to the method pursued, the main points were, to present but
a single element at a time; to illustrate on the blackboard defects and
excellences in execution; frequent review of the ground passed over,
especially in the _first_ steps of the course; a vigorous exercise of
all the mental faculties requisite for the performance of the task; and
a desire for improvement, encouraged and stimulated by the best and
strongest available motives; the greater part of the time being
bestowed upon the dull and backward pupils.


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Learning is manifested in what we know; wisdom in what we are, based

upon what we know
Learning is manifested in what we know; wisdom in what we are, based
upon what we know. Philosophy, even, is love for wisdom rather than
wisdom itself. The old philosophers defined wisdom to be 'the knowledge
of things, both divine and human, together with the causes on which they
depend;' and in the proverb of Solomon, 'The fear of the Lord is the
instruction of wisdom.' Purity, truth, and justice, are also of its
foundation. Wise men of the Jewish and Pagan world built on this
foundation, and the Christian can build on none other. Having combined
learning with these essential virtues, a liberal, symmetrical,
comprehensive character may be built up. In the formation of such a
character, industry, powers of observation, strength of will and
intellectual humility, are requisite. The virtue and the glory of
industry cannot be presented too often to the young. I know of no
worldly good or human excellence that can be attained without it; nor is
there any inherited possession of name, or wealth, or position, that can
be preserved in its extent and quality without active, systematic,
judicious labor.


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So it may be with the school at Norwich a hundred years hence

So it may be with the school at Norwich a hundred years hence. The man
or state that sacrifices the living public judgment to the opinion of a
dead man, or a dead generation, makes a great mistake. We should never
substitute, beyond the power of revisal, the opinion of a past
generation for the opinion of a living generation. I trust to the living
men of to-day as to what is necessary to meet our existing wants, rather
than to the wisest men who lived in Greece or Rome. And, if I would not
trust the wise men of Greece and Rome, I do not know why the people, a
hundred years hence, should trust the wise men of our own time.


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The imaginations of even very young children may easily be forced into

sensual channels
The imaginations of even very young children may easily be forced into
sensual channels. A little girl, twelve years old, was one day brought
to the psychopathic clinic connected with the Chicago juvenile court.
She had been detained under police surveillance for more than a week,
while baffled detectives had in vain tried to verify the statements she
had made to her Sunday-school teacher in great detail of certain
horrible experiences which had befallen her. For at least a week no one
concerned had the remotest idea that the child was fabricating. The
police thought that she had merely grown confused as to the places to
which she had been 'carried unconscious.' The mother gave the first clue
when she insisted that the child had never been away from her long
enough to have had these experiences, but came directly home from school
every afternoon for her tea, of which she habitually drank ten or twelve
cups. The skilful questionings at the clinic, while clearly establishing
the fact of a disordered mind, disclosed an astonishing knowledge of the
habits of the underworld.


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Ten thousand American chemists are at present engaged in

pursuits which affect over 1,000,000 wage-earners and produce
over $5,000,000,000 worth of manufactured products each year
Ten thousand American chemists are at present engaged in
pursuits which affect over 1,000,000 wage-earners and produce
over $5,000,000,000 worth of manufactured products each year.
These trained men have actively and effectively collaborated in
bringing about stupendous results in American industry. There
are, in fact, at least nineteen American industries in which
the chemist has been of great assistance, either in founding
the industry, in developing it, or in refining the methods of
control or of manufacture, thus ensuring profits, lower costs
and uniform outputs.


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Sometimes the battle of motives is short, the decision being reached as

soon as there is time to summon all the reasons on both sides of the
question
Sometimes the battle of motives is short, the decision being reached as
soon as there is time to summon all the reasons on both sides of the
question. At other times the conflict may go on at intervals for days or
weeks, neither set of motives being strong enough to vanquish the other
and dictate the decision. When the motives are somewhat evenly balanced
we wisely pause in making a decision, because when one line of action is
taken, the other cannot be, and we hesitate to lose either opportunity.
A state of indecision is usually highly unpleasant, and no doubt more
than one decision has been hastened in our lives simply that we might be
done with the unpleasantness attendant on the consideration of two
contrary and insistent sets of motives.


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Throughout this volume the phrase 'social evil' is used to designate the

sexual commerce permitted to exist in every large city, usually in a
segregated district, wherein the chastity of women is bought and sold
Throughout this volume the phrase 'social evil' is used to designate the
sexual commerce permitted to exist in every large city, usually in a
segregated district, wherein the chastity of women is bought and sold.
Modifications of legal codes regarding marriage and divorce, moral
judgments concerning the entire group of questions centring about
illicit affection between men and women, are quite other questions which
are not considered here. Such problems must always remain distinct from
those of commercialized vice, as must the treatment of an irreducible
minimum of prostitution, which will doubtless long exist, quite as
society still retains an irreducible minimum of murders. This volume
does not deal with the probable future of prostitution, and gives only
such historical background as is necessary to understand the present
situation. It endeavors to present the contributory causes, as they have
become registered in my consciousness through a long residence in a
crowded city quarter, and to state the indications, as I have seen them,
of a new conscience with its many and varied manifestations.


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Education finds in the dramatic instinct a valuable aid

Education finds in the dramatic instinct a valuable aid. Progressive
teachers are using it freely, especially in the teaching of literature
and history. Its application to these fields may be greatly increased,
and also extended more generally to include religion, morals, and art.


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Prudence, in the shape of aversion to pain, is rendered more acute

when the pain is accompanied with Fear
Prudence, in the shape of aversion to pain, is rendered more acute
when the pain is accompanied with Fear. The perturbation of fear rises
up as a deterring motive when dangers loom in the distance. One
powerful check to the commission of injury is the retaliation of the
sufferer, which is a danger of the vague and illimitable kind,
calculated to create alarm.


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A gentleman very much interested in Eugenics visited Aosta, in Italy,

just outside of Switzerland, once in 1900 and again in 1910
A gentleman very much interested in Eugenics visited Aosta, in Italy,
just outside of Switzerland, once in 1900 and again in 1910. In 1900 he
found many of these creatures among the beggars in the streets, in the
asylums, in the home, in the orphan asylum--everywhere he ran across
these awful apologies for human beings. But in 1910 he found only one!
What had happened? Simply that a few resolute intelligent reformers had
changed the entire situation. An isolation institution, or rather two
institutions, one for the men and the other for the women, were
established. In these the best care of the inmates was taken as long as
they lived, and they do not live long. But pains were taken to see that
by no possibility could marriage or mating of those people take place.
They forfeited any such rights in return for the care that they received
from the State.


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6

6. Do you number those among your acquaintance who seem bright enough,
so far as learning is concerned, but who cannot get anything
accomplished? Is the trouble on the expression side of their character?
What are you doing about your own powers of expression? Are you seeking
to cultivate expression in new lines? Is there danger in attempting too
many lines?


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He sums up the chapter thus:--"That, by an original power of the mind,

which we call _conscience_, or the _moral faculty_, we have the
conceptions of right and wrong in human conduct, of merit and demerit,
of duty and moral obligation, and our other moral conceptions; and
that, by the same faculty, we perceive some things in human conduct to
be right, and others to be wrong; that the first principles of morals
are the dictates of this faculty; and that we have the same reason to
rely upon those dictates, as upon the determinations of our senses, or
of our other natural faculties
He sums up the chapter thus:--"That, by an original power of the mind,
which we call _conscience_, or the _moral faculty_, we have the
conceptions of right and wrong in human conduct, of merit and demerit,
of duty and moral obligation, and our other moral conceptions; and
that, by the same faculty, we perceive some things in human conduct to
be right, and others to be wrong; that the first principles of morals
are the dictates of this faculty; and that we have the same reason to
rely upon those dictates, as upon the determinations of our senses, or
of our other natural faculties." Hamilton remarks that this theory
virtually founds morality on intelligence.


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3

3. In his chapter on the Cynic and Cyrenaic schools, he discusses at
length the summum bonum, or Happiness, and, by implication, the Ethical
end, or Standard. He considers that men have to keep in view _two_
ends; the one the maintenance of their own nature, as rational and
thinking beings; the other their happiness or pleasure. He will not
allow that we are to do right at all hazards, irrespective of utility;
yet he considers that there is something defective in the scheme that
sets aside virtue as the good, and enthrones happiness in its place. He
sums up as follows:--


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He adduces a number of illustrations to show that reason alone is

insufficient to make a moral sentiment
He adduces a number of illustrations to show that reason alone is
insufficient to make a moral sentiment. He bids us examine Ingratitude,
for instance; good offices bestowed on one side, ill-will on the other.
Reason might say, whether a certain action, say the gift of money, or
an act of patronage, was for the good of the party receiving it, and
whether the circumstances of the gift indicated a good intention on the
part of the giver; it might also say, whether the actions of the person
obliged were intentionally or consciously hurtful or wanting in esteem
to the person obliging. But when all this is made out by reason, there
remains the sentiment of abhorrence, whose foundations must be in the
emotional part of our nature, in our delight in manifested goodness,
and our abhorrence of the opposite.

To these internal growths, from Gratitude, Pity, and Resentment, must

be added the education by means of well-framed penal laws, which are
the lasting declaration of the moral indignation of mankind
To these internal growths, from Gratitude, Pity, and Resentment, must
be added the education by means of well-framed penal laws, which are
the lasting declaration of the moral indignation of mankind. These laws
may be obeyed as mere compulsory duties; but with the generous
sentiments concurring, men may rise above duty to _virtue_, and may
contract that excellence of nature whence acts of beneficence flow of
their own accord.


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LIBERALITY [Greek: eleutheristaes], in the matter of property, is the

mean of Prodigality and Illiberality
LIBERALITY [Greek: eleutheristaes], in the matter of property, is the
mean of Prodigality and Illiberality. The right uses of money are
spending and giving. Liberality consists in giving willingly, from an
honourable motive, to proper persons, in proper quantities, and at
proper times; each individual case being measured by correct reason. If
such measure be not taken, or if the gift be not made willingly, it is
not liberality. The liberal man is often so free as to leave little to
himself. This virtue is one more frequent in the inheritors than in the
makers of fortunes. Liberality beyond one"s means is prodigality. The
liberal man will receive only from proper sources and in proper
quantities. Of the extremes, prodigality is more curable than
illiberality. The faults of prodigality are, that it must derive
supplies from improper sources; that it gives to the wrong objects, and
is usually accompanied with intemperance. Illiberality is incurable: it
is confirmed by age, and is more congenial to men generally than
prodigality. Some of the illiberal fall short in giving--those called
stingy, close-fisted, and so on; but do not desire what belongs to
other people. Others are excessive in receiving from all sources; such
are they that ply disreputable trades (I.).


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This decision, however, is not given without qualifications and

reservations; nor is there perfect unanimity regarding it
This decision, however, is not given without qualifications and
reservations; nor is there perfect unanimity regarding it.


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1

1. Try making a list of your most important interests in order of their
strength. Suppose you had made such a list five years ago, where would
it have differed from the present list? Are you ever obliged to perform
any activities in which you have little or no interest, either directly
or indirectly? Can you name any activities in which you once had a
strong interest but which you now perform chiefly from force of habit
and without much interest?


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"Since the metals have relationships with each other, the

molecules must mutually attract each other as soon as they come
into contact
"Since the metals have relationships with each other, the
molecules must mutually attract each other as soon as they come
into contact. One can not determine the force of this
attraction, but I believe it is sufficient to weaken their
cohesion so that they become inclined to go into new
combinations and to more easily yield to the influence of the
weakest solvents."

5

5. Can you think of garrulous persons among your acquaintance the
explanation of whose tiresomeness is that their association is of the
_complete_ instead of the _selective_ type? Watch for such illustrations
in conversation and in literature (e.g., Juliet"s nurse).


title=asia

VI

VI.--He gives his views on the alliance of Ethics with Religion. He
does not admit that we should refer to the Religious sanction on all
occasions. He assumes a benevolent and all-wise Governor of the world,
who will ultimately redress all inequalities, and remedy all
outstanding injustice. What this Being approves, however, is to be
inferred solely from the principles of benevolence. Our regard for him
is to be shown, not by frivolous observances, sacrifices, ceremonies,
and vain supplications, but by just and beneficent actions. The author
studiously ignores a revelation, and constructs for himself a Natural
Religion, grounded on a benevolent and just administration of the
universe.


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The few scattered students of nature of that day picked up the

clue to her secrets exactly as it fell from the hands of the
Greeks a thousand years before
The few scattered students of nature of that day picked up the
clue to her secrets exactly as it fell from the hands of the
Greeks a thousand years before. The foundations of mathematics
were so well laid by them that our children learn their
geometry from a book written for the schools of Alexandria two
thousand years ago. Modern astronomy is the natural
continuation and development of the work of Hipparchus and of
Ptolemy; modern physics of that of Democritus and of
Archimedes; it was long before biological science outgrew the
knowledge bequeathed to us by Aristotle, by Theophrastus and by
Galen.[1]


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Well, to get this honest but unpleasant business over, the objection

to the Suffragettes is not that they are Militant Suffragettes
Well, to get this honest but unpleasant business over, the objection
to the Suffragettes is not that they are Militant Suffragettes.
On the contrary, it is that they are not militant enough.
A revolution is a military thing; it has all the military virtues;
one of which is that it comes to an end. Two parties fight
with deadly weapons, but under certain rules of arbitrary honor;
the party that wins becomes the government and proceeds to govern.
The aim of civil war, like the aim of all war, is peace.
Now the Suffragettes cannot raise civil war in this
soldierly and decisive sense; first, because they are women;
and, secondly, because they are very few women. But they can
raise something else; which is altogether another pair of shoes.
They do not create revolution; what they do create is anarchy;
and the difference between these is not a question of violence,
but a question of fruitfulness and finality. Revolution of its
nature produces government; anarchy only produces more anarchy.
Men may have what opinions they please about the beheading
of King Charles or King Louis, but they cannot deny that Bradshaw
and Cromwell ruled, that Carnot and Napoleon governed.
Someone conquered; something occurred. You can only knock off
the King"s head once. But you can knock off the King"s hat any
number of times. Destruction is finite, obstruction is infinite:
so long as rebellion takes the form of mere disorder
(instead of an attempt to enforce a new order) there is no logical
end to it; it can feed on itself and renew itself forever.
If Napoleon had not wanted to be a Consul, but only wanted to be
a nuisance, he could, possibly, have prevented any government
arising successfully out of the Revolution. But such a proceeding
would not have deserved the dignified name of rebellion.


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Wherever a local club exists, it is always possible to compare the

knowledge of the different members; and the results of such comparison
may, when deemed desirable, be laid before the public at large
Wherever a local club exists, it is always possible to compare the
knowledge of the different members; and the results of such comparison
may, when deemed desirable, be laid before the public at large. It is
also in the power of such an organization thoroughly and at once to test
any given experiment. The attention of this section of the country has
been directed to the culture of the Chinese sugar-cane; and merchants,
economists, and statesmen, as well as the farmers themselves, are
interested in the speedy and satisfactory solution of so important an
industrial problem. Had the attention of a few local societies in
different parts of New England been directed to the culture, with
special reference to its feasibility and profitableness, a definite
result might have been reached the present year. The growth of flax,
both in the means of cultivation and in economy, is a subject of great
importance. Many other crops might also be named, concerning which
opposite, not to say vague, opinions prevail. The local societies may
make these trials through the agency of individual members better than
they can be made by county and state societies, and better than they can
usually be made upon model or experimental farms. It will often happen
upon experimental farms that the circumstances do not correspond to the
condition of things among the farmers. The combined practical wisdom of
such associations must be very great; and I have but to refer to the
published minutes of the proceedings of the Concord Club to justify this
statement in its broadest sense. The meetings of such a club have all
the characteristics of a school of the highest order. Each member is at
the same time a teacher and a pupil. The meeting is to the farmer what
the court-room is to the lawyer, the hospital to the physician, and the
legislative assembly to the statesman.


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Disinterested conduct was no part of their scheme, although the

ascetic discipline necessarily promotes abstinence from sins against
property, and from all the vices of public ambition
Disinterested conduct was no part of their scheme, although the
ascetic discipline necessarily promotes abstinence from sins against
property, and from all the vices of public ambition.


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Cutaneous or skin sensation may arise from either _mechanical_

stimulation, such as pressure, a blow, or tickling, from _thermal_
stimulation from hot or cold objects, from _electrical_ stimulation, or
from the action of certain _chemicals_, such as acids and the like
Cutaneous or skin sensation may arise from either _mechanical_
stimulation, such as pressure, a blow, or tickling, from _thermal_
stimulation from hot or cold objects, from _electrical_ stimulation, or
from the action of certain _chemicals_, such as acids and the like.
Stimulated mechanically, the skin gives us but two sensation qualities,
_pressure_ and _pain_. Many of the qualities which we commonly ascribe
to the skin sensations are really a complex of cutaneous and muscular
sensations. _Contact_ is light pressure. _Hardness_ and _softness_
depend on the intensity of the pressure. _Roughness_ and _smoothness_
arise from interrupted and continuous pressure, respectively, and
require movement over the rough or smooth surface. _Touch_ depends on
pressure accompanied by the muscular sensations involved in the
movements connected with the act. Pain is clearly a different sensation
from pressure; but any of the cutaneous or muscular sensations may, by
excessive stimulation, be made to pass over into pain. All parts of the
skin are sensitive to pressure and pain; but certain parts, like the
finger tips, and the tip of the tongue, are more highly sensitive than
others. The skin varies also in its sensitivity to _heat_ and _cold_. If
we take a hot or a very cold pencil point and pass it rather lightly and
slowly over the skin, it is easy to discover certain spots from which a
sensation of warmth or of cold flashes out. In this way it is possible
to locate the end-organs of temperature very accurately.


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In many cases, let it be remembered, such action is not merely going

back to the old ideal, but is even going back to the old reality
In many cases, let it be remembered, such action is not merely going
back to the old ideal, but is even going back to the old reality.
It would be a great step forward for the gin shop to go back
to the inn. It is incontrovertibly true that to mediaevalize
the public schools would be to democratize the public schools.
Parliament did once really mean (as its name seems to imply)
a place where people were allowed to talk. It is only lately
that the general increase of efficiency, that is, of the Speaker,
has made it mostly a place where people are prevented from talking.
The poor do not go to the modern church, but they went to the ancient
church all right; and if the common man in the past had a grave respect
for property, it may conceivably have been because he sometimes had
some of his own. I therefore can claim that I have no vulgar itch
of innovation in anything I say about any of these institutions.
Certainly I have none in that particular one which I am now obliged
to pick out of the list; a type of institution to which I have
genuine and personal reasons for being friendly and grateful:
I mean the great Tudor foundations, the public schools
of England. They have been praised for a great many things, mostly,
I am sorry to say, praised by themselves and their children.
And yet for some reason no one has ever praised them the one
really convincing reason.


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Stewart remarks finally on the influence of the Habits, on which he

notices the power of the mind to accommodate itself to circumstances,
and copies Paley"s observations on the _setting_ of the habits
Stewart remarks finally on the influence of the Habits, on which he
notices the power of the mind to accommodate itself to circumstances,
and copies Paley"s observations on the _setting_ of the habits.


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But this new cloudy political cowardice has rendered useless

the old English compromise
But this new cloudy political cowardice has rendered useless
the old English compromise. People have begun to be
terrified of an improvement merely because it is complete.
They call it utopian and revolutionary that anyone should really
have his own way, or anything be really done, and done with.
Compromise used to mean that half a loaf was better than no bread.
Among modern statesmen it really seems to mean that half a loaf
is better than a whole loaf.


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[1] 'Die Insektenfauna der Tertiargebilde von Oeningen und von

Radoboj in Croatien' (Leipzig: Engelmann)
[1] 'Die Insektenfauna der Tertiargebilde von Oeningen und von
Radoboj in Croatien' (Leipzig: Engelmann).


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As it is about feminine thrift against masculine waste,

so it is about feminine dignity against masculine rowdiness
As it is about feminine thrift against masculine waste,
so it is about feminine dignity against masculine rowdiness.
The woman has a fixed and very well-founded idea that if
she does not insist on good manners nobody else will.
Babies are not always strong on the point of dignity,
and grown-up men are quite unpresentable. It is true that
there are many very polite men, but none that I ever heard
of who were not either fascinating women or obeying them.
But indeed the female ideal of dignity, like the female ideal
of thrift, lies deeper and may easily be misunderstood.
It rests ultimately on a strong idea of spiritual isolation;
the same that makes women religious. They do not like being
melted down; they dislike and avoid the mob That anonymous
quality we have remarked in the club conversation would be common
impertinence in a case of ladies. I remember an artistic
and eager lady asking me in her grand green drawing-room whether
I believed in comradeship between the sexes, and why not.
I was driven back on offering the obvious and sincere answer
'Because if I were to treat you for two minutes like a comrade
you would turn me out of the house.' The only certain rule on
this subject is always to deal with woman and never with women.
'Women' is a profligate word; I have used it repeatedly in
this chapter; but it always has a blackguard sound. It smells
of oriental cynicism and hedonism. Every woman is a captive queen.
But every crowd of women is only a harem broken loose.


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In a private conversation, Professor Guyot made a remark which seems to

have a public value
In a private conversation, Professor Guyot made a remark which seems to
have a public value. 'You give to your schools,' said he, 'credit that
is really due to the world. Looking at America with the eye of an
European, it appears to me that your world is doing more and your
schools are doing less, in the cause of education, than you are inclined
to believe.' For one, though I ought, as much as any, to stand for the
schools, I give a qualified assent to the truth of this observation.
There is much learning among us which we cannot trace directly to the
schools; but the schools have introduced and fostered a spirit which has
given to the world the power to make itself learned. It is much easier
to disseminate what is called the spirit of education, than it was to
create that spirit, and preserve it when there were few to do it homage.
For this we are indebted to the schools. Unobserved in the process of
change, but happy in its results, the business of education is not now
confined to professional teachers.


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One method open to us is what may be called the individualistic

test
One method open to us is what may be called the individualistic
test. Under this method we think of the individual as
individual or of his work as a concrete case of production. One
phase of this is the individual"s estimate of his own powers.
We may inquire what is the man"s appreciation of his own worth.
This is precarious because of two difficulties. There is an
egotistical element in individuals. It is inherent as a
historical agent of self-preservation. Most of us are like
primitive groups. The ethnologist expects to find every tribe
or horde of savages claiming to be THE PEOPLE. They ascribe
superior qualities to their group. In their names for their
group they call themselves the people, the men, and so on,
indicating their point of view.


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------------------------------------------------------------------------

Fiscal | | | Tobacco, |
Year | Cigars | Cigarets | Chewing and | Snuff
| | | Smoking |
--------+----------------+----------------+---------------+-------------
1910 | 8,213,356,504 | 7,884,748,515 | 436,608,898 | 31,969,111
1911 | 8,474,962,786 | 9,254,351,722 | 380,794,673 | 28,146,833
1912 | 8,350,119,103 | 11,239,536,803 | 393,785,146 | 30,079,482
1913 | 8,732,815,703 | 14,294,895,471 | 404,362,620 | 33,209,468
1914 | 8,707,625,230 | 16,427,086,016 | 412,505,213 | 32,766,741
|----------------+----------------+---------------+-------------
Total | 42,478,879,326 | 59,100,618,527 | 2,028,056,550 | 156,171,635
------------------------------------------------------------------------


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Count Tolstoi too must be listed with these preachers

Count Tolstoi too must be listed with these preachers. He,
making his own shoes and cutting his own and the peasants"
grain, lived it, showing how he thought the world"s work ought
to be done. What were factories or the culture of the west to
him in later years--Shakespeare or no Shakespeare? Destructive
ideals of life. Competition, money and land greed,
self-assertion--all things that are the anthitheses of
Slavophilism--he shunned; mocking the palsied heart and
poisoned ideals of the west, and indeed of the 'upper class'
section of his own land as no other Slavophile did. And
following its teaching, he journeyed through self-renunciation
to freedom and communal life, after repentance for his
wanderings, expiation and regeneration.


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But the essential error of Smith"s system is, that it assumes the very

moral feelings that it is meant to explain
But the essential error of Smith"s system is, that it assumes the very
moral feelings that it is meant to explain. If there were no antecedent
moral feelings, sympathy could not afford them; it is only a mirror to
reflect what is already in existence. The feelings that we sympathize
with, are themselves moral feelings already; if it were not so, the
reflexion of them from a thousand breasts would not give them a moral
nature.


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4

4. Study some group of pupils for their habits (1) of attention, (2) of
speech, (3) of standing, sitting, and walking, (4) of study. Report on
your observations and suggest methods of curing bad habits observed.


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